The Way Freedom of Speech Dies
Time magazine, anyone still reading it?, has a truly despicable piece by Bruce Crumley in which he basically says that “they had it coming” after a French satirical magazine, Charlie Hebdo, was firebombed:
We, by contrast, have another reaction to the firebombing: Sorry for your loss, Charlie, and there’s no justification of such an illegitimate response to your current edition. But do you still think the price you paid for printing an offensive, shameful, and singularly humor-deficient parody on the logic of “because we can” was so worthwhile? If so, good luck with those charcoal drawings your pages will now be featuring. Continue reading
September 11 – Ten Years Later
Ronald Reagan was able to win the Cold War without engaging the former Soviet Union in a terrible military conflict. Regan understood the nature of the battle. He called the former Soviet Union ‘the evil empire.” From his deep religious faith, Reagan well understood that the battle at hand was a battle between good and evil. He also understood that the Communism of the former Soviet Union, because of its erroneous principles, would eventually collapse.
Although Communism is still a serious problem in China, North Korea, Cuba and Venezuela; a new, far more serious enemy is attempting to destroy our nation and our way of life. Radical Islam presents a greater threat than any other form of totalitarianism known to modern history.
Radical Islamic fundamentalism is much more dangerous than any form of Communism, precisely because Islam is a religion whereas communism, although it has religious overtones, is an ideology. There is a difference between the two systems.
Communists organize riots and protests. Communists engage in subversive activity. Communists enslave nations and deny people their most fundamental rights. Communism has armies and weapons of mass destruction. All of this is true of the radical Muslims, except for one very important difference: Communists do not blow themselves up; Islamic terrorists do.
Reagan was able to win the Cold War precisely because Communism is an ideology. But, how will we win the war on terror?
The Constitution and the ‘Freedom’ To Do Evil
My colleague Paul Zummo wrote recently here at TAC responding to presidential candidate Herman Cain’s recent remarks about mosques: The Constitution Isn’t a Suicide Pact. It is not my intention to either defend or criticize Herman Cain, nor to talk about radical Islam, per se, but Zummo’s article touches on a topic that is too frequently ignored. Whether we are talking about abortion, terror-supporting mosques, so-called ‘gay marriage’, pornography, or any other topics where issues of morality come up in politics, we should recognize that people of faith are always going to be butting heads in the public sphere with those who claim that the Constitution gives us the freedom to do evil. Does the Constitution give us the freedom to do evil? No. It doesn’t.
Does the Constitution give religions the freedom to preach terror? I would argue that the answer to that is no. This is what I’m sure Herman Cain was referring to, and I agree with him on the point, however ineloquent he may have been.
The Constitution must not be read in a vacuum. It was authored by people of faith, for people of faith. It proceeded from the Declaration of Independence and has foundation in the Declaration’s principle that all men are created equal by the one Creator recognized by Jews and Christians universally. The Founders were certainly aware of Islam, but I doubt they would have thought that Americans would stand for allowing Islamists to put our lives at risk under the guise of ‘freedom of religion’.
Jews and Christians to this day continue in their shared acknowledgment that we owe our rights to the same Creator. This is why we say that America is a Judeo-Christian state. Even so, we should welcome those of other faiths, provided that they live in the same respect for human dignity that is inherent in the Judeo-Christian ethic.
Because the vast majority of Americans – whether Jew or Christian – understood from the beginning that our rights come from God alone, it was understood universally, as well, that we do not have freedom to do evil. Instead, we are all bound to be what we believe the Creator has called us to be. The first Americans understood this clearly, whereas today, the Constitution is frequently held up as a document that protects the freedom to do evil. As of late, the call is for evil to be enshrined as good, and for good to be condemned because it challenges evil. The latest clear example is the recent ‘gay marriage’ law passed in New York.
The primary example of this enshrinement was the 1973 Roe v Wade decision which legalized abortion. Slavery might have been similarly enshrined as a Constitutional “right” by the Dred Scott decision had people of good will not risen up to correct the wrong. As more and more people rise up to correct the wrong which was the Constitutional enshrinement of abortion, a new movement seeks to enshrine another evil: “gay marriage”.
Let us not make the mistake of enshrining evil as good, be it in giving radical Islam protected status as “religion” or in giving gay marriage protected status as if it were a legitimate union for the good of society.
Much is at stake in our time. Let’s pay attention and not throw any babies out with the bathwater.
The Constitution Isn’t A Suicide Pact
But it is a document that ensures a pesky little thing called religious freedom, something that Herman Cain has seemingly missed.
Herman Cain, a Republican presidential candidate, says Americans have the right to ban Muslims from building mosques.
“They have the right to do that,” Cain said on Fox News Sunday, expressing his concerns with Sharia law. “I’m willing to take a harder look at people that might be terrorists.”
Cain’s comments were in reference to a Tennessee town that is attempting to ban a mosque in its community. “That’s not discriminating based upon their particular religion,” he said. “There is an aspect of them building that mosque that doesn’t get talked about. And the people in the community know what it is and they’re talking about it.”
“Our Constitution guarantees the separation of church and state,” Cain said. “Islam combines church and state. They’re using the church part of our First Amendment to infuse their morals in that community, and the people in the community do not like it.”
I’m the last person to deny the perniciousness of many elements within Islam, but this is nonsense on stilts. The most deliciously ironic aspect of this comment is Cain’s relying on the “separation of church and state trope.” So Cain doesn’t seem to think that the First Amendment guarantees freedom of religion, which it in fact does, but he does think it guarantees a separation of church and state, which it in fact does not. And I especially have to laugh at Cain saying “They’re using the church part of our First Amendment to infuse their morals in that community and the people in the community do not like it.” First of all, the church part of our First Amendment? What? Second, does anyone doubt that if an atheist or hardened leftist (I know, I’m being redundant) had said something like this he would have been excoriated by most conservatives. Evidently only pre-approved religious viewpoints are allowed to influence people in a given community. Perhaps Herman Cain would like to share with us which viewpoints are acceptable, this way we can be all clear in the future.
Naturally this has provided an opportunity for people to beat their chests and play “more righteously angry and conservative than thou.” Because only a hippy could possibly think that it is a dangerous thing to start prohibiting certain religions from constructing places of worship. This selective application of the first amendment could never be applied to Catholics, right? No one could possibly fathom using the same precise rationale that Cain has advanced here in order justify blocking the construction of a Roman Catholic Church.
I thought the construction of the Islamic cultural center at Ground Zero was a terrible idea, but that had to do with the symbolic import of the location. Even then, I thought the way to oppose it was through social pressure, not by the strong arm of the state intervening and prohibiting construction. The people of the local community can certainly express their displeasure, but once we allow the state to intervene we have destroyed the concept of religious freedom.
And yes, I know that many adherents of Islam do not even believe in the concept of religious freedom. Certainly there is a political element within Islam that makes it as much an ideology as a religion, at least in certain quarters. But are we willing to completely write off all Muslims as deranged fanatics unworthy of constitutional protections? If you think as Herman Cain does, then that’s implicitly what you are saying.
MSNBC Talking Heads: Koran Holier Than the Bible, or Something
Warner Todd Huston reports on an exchange between MSNBC fill-in host Chuck Todd and Time Magazine’s World Editor Bobby Ghosh.
GHOSH: The thing to keep in mind that’s very important here is that the Koran to Muslims, it is not, it is not the same as the Bible to Christians.
The Bible is a book written by men. It is acknowledged by Christians that it is written by men. It’s the story of Jesus.
TODD: Yes.
GHOSH: But the Koran, if you are a believer, if you’re a Muslim, the Koran is directly the word of God, not written by man. It is transcribed, is directly the word of God.
That makes it sacred in a way that it’s hard to understand if you’re not Muslim. So the act of burning a Koran is much more, potentially much, much more inflammatory than…
TODD: Directly attacking… directly attacking God.
GHOSH:…than if you were to burn a, burn a Bible.
TODD: … Directly attacking God.
The stupid, it hurts.
This is a nonsensical distinction. Jews and Christians may acknowledge that the Bible was physically written by men, but we also believe that it is the inerrant word of God. No, the biblical authors did not act as mindless stenographers transcribing for the Almighty, but they were truly inspired and guided by the Holy Spirit. This makes it no less sacred or less holy to us than the Koran is to Muslims. After all, there must be some reason that we place our hands on the Bible when we make public oaths, right? If it was just a bunch of words written by men, then why would we swear by it?
No, the different reactions to the desecration of our holy books has nothing to do with how we respectively view them. What they tell us is not that Muslims revere the Koran more than we revere the Bible, but rather that a certain portion of the Muslim population will violently react to any mere insult, and that violent extremists within Islam are looking for any excuse to kill infidels. But that’s a lot less politically correct of an explanation than the vapidness offered by these two goofs.
Religious Egalitarianism
The five minute window between approximately 5:16 and 5:21 p.m. is my least favorite time of the day. Not only am I usually waiting for a bus that has about a 25% chance of showing up, that’s when both the sports radio talk show that I listen to and the Michael Medved show hit commercial breaks. This leaves me a few options: turn off the darned radio for a few minutes, see if one of the FM stations is playing a good song, or flip to Sean Hannity. Perhaps out of some yearning to perform an daily act of penance I often choose option three. (To understand why this is a quasi-penitential act for me, you can read my post about Hannity here.) At least he usually has on a guest during this time slot who is both more informative and entertaining than he is – a low bar to be sure.
Today he had two guests, both Muslim. One was a woman that I’ve heard on his show before. I am not sure if she is currently a practicing Muslim, but she clearly thinks that it is in the thrall of radicals, and she makes this clear by practically shouting each word that she speaks. The other gentleman was a “moderate” Muslim. The few minutes of the exchange that I listened to largely consisted of the former insisting that the latter’s abhorrence of sharia law and radicalism was a minority viewpoint within Islam, and the latter insisting that he represented the majority viewpoint. Neither really advanced any supporting evidence for either viewpoint save to just insist more fervently in their respective positions. Thrilling radio.
Before tuning out to return to the vitally important discussion of the NCAA tournament (perhaps an even stricter form of penance), the man said something that struck me as rather bizarre. He stated that he did not think that any religion was any better than any other, and that to believe that one’s own religion was superior to other religions was a sign of arrogance.
Come again? Continue reading
Shahbaz Bhatti: Martyr For the Faith
Hattip to Ed Morrissey at Hot Air. Courage and Faith. Abstractions to many, meaningless phrases to some, to others they are a way of life. Shahbaz Bhatti was in the last category. His faith was obvious to all. As a Roman Catholic in overwhelmingly Islamic Pakistan he was tireless in spreading the Truth of Christ, and in standing up for the rights of Christians in Pakistan. Appointed Minister of Defense of Minorities in the Pakistan government, he took on the position, knowing full well that he was signing his death warrant. Death threats against him were constant. As constant was his speaking out for the rights of Christians and other minorities in Pakistan. After leaving his government office each day, he would head over to the offices of the All Pakistan Minorities Alliance, working late into the night to continue aiding Pakistan’s embattled minorities.
He never married, thinking it unfair to put a wife and children in the cross-hairs in which he lived. On March 2, 2011 he was visiting his mother. After he left his car was sprayed with bullets and he was killed. The murderers of Al Qaeda and the Taliban have claimed responsibility. Continue reading
The Ground Zero Mosque And Religious Freedom, Part Four
I would like to continue our conversation regarding The Ground Zero Mosque, Religious Freedom, and Interfaith Dialog with Islam. Earlier posts on this topic can be found here (Part One, Part Two, & Part Three).
Johan Bonny has written what I consider to be a very helpful article entitled “Christian Witness and Ecumenism in a Society with a Muslim Majority“. (HT Stephen Hand ~ Time Out of Joint) I especially appreciate how he deals with the issue of violence and how he refers folks to the life of Brother Charles de Foucauld. I encourage everyone to read the entire article, but here are some highlights for your reference.
Christian and ecumenical witness is first of all related to the heart of the Gospel, to the example and the commandment of Jesus Christ. How can Christians live and profess together the essence of Christian faith: this is the key question in any ecumenical reflection. This question, however, leads to a deeper one: what is then the essence, the very heart of Christian faith? What is the specific genius of Christianity among the three monotheistic religions, that has Abraham as their common father in faith: Judaism, Christianity and Islam?
…The dialogue between Christianity and Islam will certainly become a major challenge of the new millennium. No dialogue, however, has a chance, unless it is based on friendship and mutual trust. How can personal trust and friendship be improved, where Christians and Muslims are living together, day after day?





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