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Küüünnng!

Is dissident and disgraced theologian Hans Küng calling Pope Benedict a sedevacantist?

Hat tip: The Pulpit/Photo credit: The Curt Jester

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More Movies For a Memorial Day Weekend

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Last year I gave my top ten picks for movies for Memorial Day weekend.  Go here to read that post.  Here are more films, in no particular order as to merit, to help remember those who went into harm’s way for us:

 

10.  The Gallant Hours (1960)-James Cagney as Admiral William F. “Bull” Halsey, video clip at the beginning of this post, the film highlighting Halsey’s brilliant leadership in the fierce naval battles that raged around Guadalcanal in 1942.  The importance of Guadalcanal was put succinctly by Halsey:  “Before Guadalcanal the enemy advanced at his pleasure. After Guadalcanal, he retreated at ours”.

9.   John Paul Jones (1959)-  Robert Stack, just before he rose to fame in the Untouchables, is grand in the role of the archetypal American sea hero.  Bette Davis is absolutely unforgettable as Catherine the Great.  The climactic sea battle with the Serapis is well done, especially for those pre-CGI days.  The only problem with the film is that many of the details are wrong.  This is forgivable to a certain extent since scholarship on Jones was badly skewed by Augustus Buell in a two volume “scholarly biography” which appeared in 1900.  Buell was a charlatan who made up many incidents about Jones and then invented sources to support his fabrications.  Buell was not completely exposed until Samuel Eliot Morison, Harvard professor of history, and an Admiral in the Navy, wrote his definitive biography of Jones. Here is a list of the fabrications of Buell compiled by Morison.  Morison’s book appeared after the movie, which is to be regretted.

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8.  The Sands of Iwo Jima (1949)-This film earned John Wayne his first Oscar nomination as best actor.  (Broderick Crawford would win for his stunning performance in All The King’s Men.)   Wayne was initially reluctant to take the role, partly because he had not fought in World War II, and partly because he saw script problems and didn’t like the character of Sergeant Stryker as initially written in the screen play.  (There is evidence that Wayne, 34 at the time of Pearl Harbor, and with 3 kids, did attempt to volunteer in 1943 for the Marine Corps with assignment to John Ford’s OSS Field Photographic Unit, but was turned down.) 

Wayne was convinced to take the role because the film had the enthusiastic backing of the Marine Corps, which viewed it as a fitting tribute to the Marines who fought in the Pacific, and to help combat a move in Congress to abolish the Corps.  Marine Commandant Clifton B. Cates went to see Wayne to request that he take the role and Wayne immediately agreed.  (Thus began a long association of John Wayne with the Marine Corps, including Wayne narrating a tribute to Marine Lieutenant General Chesty Puller.)

Appearing in the film were several Marine veterans of the Pacific, including Colonel David Shoup, who earned a Medal of Honor for his heroism at Tarawa, and who would later serve as a Commandant of the Corps, and Lieutenant Colonel Henry Crow who led a Marine battalion at Tarawa.  The Marine Corp hymn is sung in the film after the death of Wayne’s character, one of ten films in which a Wayne character died, and as the raising of the flag is recreated.

Taking part in the flag raising were Rene Gagnon, Ira Hayes and John Bradley, the three survivors of the six flag raisers who survived the battle.  (The three men who raised the flag and subsequently died in the battle were Franklin Sousely, Harlon Block and Michael Strank.)  (First Lieutenant Harold Schrier, who led the flag raising party that raised the first, smaller, flag on Mount Suribachi, and who was awarded a Navy Cross and a Silver Star for his heroism on Iwo Jima, also appeared in the film.)  The flag on top of Mount Suribachi could be seen across the island, and was greeted with cheers by the Marines and blaring horns by the ships of the Navy.  A mass was said on Mount Suribachi at the time of the flag raising and I have written about that here.  Go here to see the ending of the Sands of Iwo Jima and listen to the Marines’ Hymn.

7.  The Horse Soldiers (1959)-In 1959 John Ford and John Wayne, in the last of their “cavalry collaborations”, made The Horse Soldiers, a film based on Harold Sinclair’s novel of the same name published in 1956, which is a wonderful fictionalized account of Grierson’s Raid.

Perhaps the most daring and successful Union cavaly raid of the war, Colonel Benjamin Grierson, a former music teacher and band leader from Jacksonville, Illinois, who, after being bitten by a horse at a young age, hated horses, led from April 17-May 2, 1863 1700 Illinois and Iowa troopers through 600 miles of Confederate territory from southern Tennessee to the Union held Baton Rouge in Louisiana.  Grierson and his men ripped up railroads, burned Confederate supplies and tied down many times their number of Confederate troops and succeeded in giving Grant a valuable diversion as he began his movement against Vicksburg.  The film is a fine remembrance of the courage of the soldiers North and South who fought in our war without an enemy.

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6.  Red Tails (2012)-  This film was released on Blueray this week, and I have been viewing it and enjoying it immensely.

Blacks have served in all of America’s wars, in spite of the racial hatred that was often directed against them during their service.  In World War II the military was still segregated, and opposition to blacks serving as pilots was intense.   However, the Army Air Corps could not ignore that blacks had passed the tests to qualify as aviation cadets. Trained at Tuskegee University in Tuskegee, Alabama, the 99th Pursuit squadron was activated in 1941 and sent overseas to North Africa in April 1943.

The 99th served in the Sicilian Campaign and in Italy.  In the Spring of 1944 it was joined by the 100th, 301st and 302nd pursuit squadrons and formed the all black 332nd fighter group.  The 332nd flew as escorts for bombers flying bombing raids into Czechoslavakia, Austria, Hungary, Poland and Germany.  The 332nd became known as the Red Tails, or Red Tail Angels, for the red paint on the tails of their planes, and for the skill with which they guarded the bombers they escorted.  The men of the 332nd in their time in combat destroyed 261 enemy planes, damaged another 148, and flew a total of 15,533 combat sorties.  They suffered 66 pilots killed.  95 Distinguished Flying Crosses for heroism were earned by the pilots, along with other awards for valor, and the 332nd received three President Unit Citations.  A bomber group, the 477th Medium Bomber Group, consisting of the 616th, 617th, 618th and 619th bomber squadrons, was formed from Tuskegee Airmen, but the War ended before the unit was deployed overseas.

Red Tails, is a long overdue salute to these men who had to fight not only the enemy but the racial prejudice of  many of their fellow Americans.  They were a credit to their nation and to their race, the human race.

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Pro-Aborts at Record Low

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Pro-lifers at my alma mater, the University of Illinois, explain why they are pro-life in the above video.  They are on the cutting edge of a cultural shift on abortion that is magnificent to behold.  The Gallup poll on abortion released today illustrates this.

The 41% of Americans who now identify themselves as “pro-choice” is down from 47% last July and is one percentage point below the previous record low in Gallup trends, recorded in May 2009. Fifty percent now call themselves “pro-life,” one point shy of the record high, also from May 2009. Continue reading

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The Old Issue and Our Issue

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The eleventh in my ongoing series examining the poetry of Rudyard Kipling.   The other posts in the series may be read here, here , here , herehere , here, here, here,  here and here.   Kipling had a deep love of English history and a deep love of English freedom, and he well understood the turbulent conflicts over a millennium that had created that freedom.  He was also keenly aware of developments in his own time, the rise of socialism first among them, that threatened the freedom he cherished.  Published on September 29, 1899 at the outset of the Boer War, the poem the Old Issue is an interesting meditation on freedom and how it could be lost.  Ostensibly a criticism by Kipling of the tyranny of the Boers over English settlers, the poem goes far deeper than that, and to me has a very contemporary feel:

 

“Here is nothing new nor aught unproven,” say the Trumpets

“Many feet have worn it and the road is old indeed, “It is the King–the King we schooled aforetime!” (Trumpets in the marshes–in the eyot at Runnymede!)

“Here is neither haste, nor hate, nor anger,” peal the Trumpets, “Pardon for his penitence or pity for his fall,

“It is the King!”–inexorable Trumpets– (Trumpets round the scaffold at the dawning by Whitehall!)

“He hath veiled the Crown and hid the Sceptre,” warn the Trumpets, “He hath changed the fashion of the lies that cloak his will. “Hard die the Kings–ah, hard–dooms hard!” declare the Trumpets, (Trumpets at the gang-plank where the brawling troop-decks fill!)

Ancient and Unteachable, abide–abide the Trumpets! Once again the Trumpets, for the shuddering ground-swell brings Clamour over ocean of the harsh, pursuing Trumpets– Trumpets of the Vanguard that have sworn no truce with Kings!

 

 

All we have of freedom, all we use or know– This our fathers bought for us long and long ago.

 

Ancient Right unnoticed as the breath we draw– Leave to live by no man’s leave, underneath the Law–

Lance and torch and tumult, steel and grey-goose wing, Wrenched it, inch and ell and all, slowly from the King.

 

Till our fathers ‘stablished, after bloody years, How our King is one with us, first among his peers.

So they bought us freedom–not at little cost– Wherefore must we watch the King, lest our gain be lost.

 

Over all things certain, this is sure indeed, Suffer not the old King: for we know the breed.

 

Give no ear to bondsmen bidding us endure, Whining “He is weak and far;” crying “Time shall cure.”

(Time himself is witness, till the battle joins, Deeper strikes the rottenness in the people’s loins.)

Give no heed to bondsmen masking war with peace, Suffer not the old King here or overseas.

They that beg us barter–wait his yielding mood– Pledge the years we hold in trust–pawn our brother’s blood–

Howso’ great their clamour, whatso’er their claim, Suffer not the old King under any name!

He shall mark our goings, question whence we came, Set his guards about us, as in Freedom’s name.

Here is naught unproven–here is naught to learn, It is written what shall fall if the King return.

He shall take a tribute; toll of all our ware; He shall change our gold for arms–arms we may not bear.

He shall break his Judges if they cross his word; He shall rule above the Law calling on the Lord.

He shall peep and mutter; and the night shall bring Watchers ‘neath our windows, lest we mock the King–

Hate and all divisions; hosts of hurrying spies; Money poured in secret; carrion breeding flies.

Strangers of his counsel, hirelings of his pay, These shall deal our Justice: sell–deny–delay.

We shall drink dishonour, we shall eat abuse, For the Land we look to–for the Tongue we use.

We shall take our station, dirt beneath his feet, while his hired captains jeer us in the street.

Cruel in the shadow, crafty in the sun, Far beyond his borders shall his teachings run.

Sloven, sullen, savage, secret, uncontrolled, Laying on a new land evil of the old–

Long-forgotten bondage, dwarfing heart and brain– All our fathers died to loose he shall bind again.

 

Here is naught at venture, random or untrue– Swings the wheel full-circle, brims the cup anew.

Here is naught unproven, here is nothing hid: Step for step and word for word–so the old Kings did!

Step by step and word by word: who is ruled may read. Suffer not the old Kings: for we know the breed–

All the right they promise–all the wrong they bring. Stewards of the Judgment, suffer not this King! Continue reading

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Margeaux’s Stand: Catholic Teen Defends Her Right to Attend Mass

True Leadership

“The American Legion Auxiliary is the world’s largest women’s patriotic service organization. Through its nearly 10,500 units located in every state and some foreign countries, the Auxiliary embodies the spirit of America that has prevailed through war and peace. Along with The American Legion, it solidly stands behind America and her ideals.

Well?

While the nation discusses and debates the attacks on religious freedom, a high school junior in Florida has put her academic reputation on the line to stand up for her faith. Margeaux Graham was selected this year to participate in a prestigious 9-day leadership event in her state’s capital. The American Legion Auxiliary (ALA) of Florida has an annual “Girls State” program whereby the participants “learn how to participate in the functioning of their state’s government in preparation for their future roles as responsible adult citizens.” It is a “nonpartisan program that teaches young women responsible citizenship and love for God and Country. They are awarded 3 college credits and rare notoriety in the college application process.

Margeaux is a faithful Catholic. That is, she takes her obligation to attend Mass as just that — her obligation. When she inquired about nearby Catholic churches to plan where she would attend, she was told by the staff that the only opportunity any of the girls would have to participate in a Sunday service is to attend the “non-offensive”, non-denominational service offered for all at the conference. The event takes place at the University of Central Florida Florida State University and the cathedral is nearby the campus. [see update] A member of the national American Legion even contacted the Auxiliary to arrange for a priest to celebrate Mass on campus, and this accommodation was denied.

So Margeaux took action herself. She wrote to the organizers declining the invitation, with firm resolve, unless she was allowed to attend Mass. This is her letter, reprinted with permission. Mind you, she is a high school junior.

 


TO: American Legion Auxiliary Unit #21
FROM: Margeaux Graham
RE: Girls State 2012
DATE: May 7, 2012

I am regretfully writing this letter to formally inform you that I will be unable to attend Florida Girls State in June. I am extremely honored that you found me worthy to represent American Legion Auxiliary unit #21 and am devastated that I cannot participate. I attended orientation on May 6, 2012 and was informed by [name private] that I would not be allowed to attend Mass on Sunday.

My faith is very important to me, as it has been to countless Americans. This country was founded on the principles of religious and personal freedom, the fundamental rights that either you or your loved ones fought to protect. It is disheartening that the Florida Girls State program is structured in such a way that it prohibits participation of young women who have a strong conviction for their religious practices.

The only opportunity to participate in a Sunday service is presented in a “non-offensive”, non-denominational service. As a Catholic Christian I find it offensive that I am not allowed to attend Mass and am perplexed as to how this service could accommodate the beliefs of other religious groups, such as Jews, Muslims, Buddhists, Hindus, and all Christian religions. I am disappointed to see the lack of respect for religious creed from the Florida Girls State program by limiting participants to only one religious paradigm.

Miss [name private] made it quite clear that I had to choose between my faith and Florida Girls State. I was looking forward to attending with great zeal, the knowledge, experience, and friends gained would have been invaluable. My faith has made me who I am, it has shaped me into the young woman that you chose as your delegate, for me to deny my faith would be hypocritical. Words cannot express my disappointment that the Florida Girls State program is designed to only accommodate delegates who fit into a pre-determined religious belief system or none at all.

Margeaux Graham


 

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Abraham Lincoln Vampire Hunter the Movie!

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Born in a valley in Ken-tuck-ee

Greenest state in the Land of the Free

Raised in the woods so’s he knew every tree

Kilt him a vamp when he was only three.

A-bie, A-bie Lincoln, King of the vamp free frontier!

After the book Abraham Lincoln Vampire Hunter, one had to know the movie was inevitable!  It is being released on June 22.   Historically, Lincoln was portrayed as a vampire in some cartoons by critics during the Civil War, but I do not believe that he was ever accused of killing one! Here is a video that was done to promote the book when it was first published:

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Catholic Vote Beclowns Itself for Romney

My friend Jay Anderson links to this story.

Republican presidential candidate Mitt Romney scheduled a $50,000-a-plate fundraiser at the home of Phil Frost, the executive of the company that makes the Morning After Pill, on Wednesday night. Plan B One-Step is produced by Teva Pharmaceuticals, Frost’s company.

The pharmaceutical executive’s residence was one of several stops scheduled to increase Romney’s war chest during a two-day swing through Florida.

Well I guess if “Catholic” universities can honor the likes of Kathleen Sebelius, we shouldn’t be too upset when “pro-life” candidates go groveling for money from people who make pills that kill unborn children.  After all, Romney desperately needs money to not air ads that criticize Obama too harshly, so we should be forgiving of this slight oversight.

In all seriousness, what made this story even more sickening was the response from an individual at Catholic Vote.org:

Brian Burch, president of CatholicVote.orgdidn’t seem troubled by the fundraiser saying, “What matters is whether a President Romney will end all taxpayer support for abortion-inducing drugs, repeal unconstitutional mandates that force private institutions to cover such drugs, and whether he will make progress in building a culture of life.”

I can understand why pro-lifers are willing to swallow their pride and back Mitt Romney over Barack Obama.  There’s no possible way for a Romney administration to be worse than Obama, goes the thinking.  Having set such an incredibly high bar for themselves, one woud like to believe that pro-life groups would still hold their candidate’s feet to the fire.  There’s no excuse for Romney associating himself with those who profit off of the death of innocents.  It is even more inexcusable for Catholic groups to completely shrug off this affair.  I have to agree with Jay’s assessment that people of Burch’s ilk are nothing more than a ”Republican-first-pro-life-second political hacks.”

This isn’t about whether Romney is preferable to Obama, so save your breath there.  If this is the kind of gutless pushback Romney is going to receive as a candidate, why would anyone expect him to respect pro-lifers once he is elected president?  You can vote for him if that is what your conscience dictates, but please don’t make a fool of yourself by turning a blind eye to his misdeeds now, because you’re just laying out the carpet right on your back for President Romney to walk all over.

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See You In Court Mr. Obama

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By this time I rather suspect that at least some of his campaign strategists, if not President Obama, are beginning to wonder if it was such a bright idea to pick a fight with the Catholic Church in an election year.  Ed Morrissey at Hot Air gives us the details on 43 lawsuits filed simultaneously around the country today attacking the HHS mandate as blatantly unconstitutional:

Today’s Roman Catholic calendar lists May 21st as the feast day of St. Christopher Magallanes, a martyr killed for celebrating Mass during the Cristero War in Mexico. Perhaps Catholics today may want to recall St. Thomas More — the patron saint of lawyers, who was executed for refusing to agree to a mandate that gave Henry VIII the prerogative of defining religious expression in England.  Dozens of Catholic institutions filed lawsuits today against the Department of Health and Human Services over its mandate and its narrow definition of religious practice:

Catholic archdioceses and institutions filed suit in federal district courts across the country Monday against the so-called contraception mandate, claiming their “fundamental rights hang in the balance.”

The plaintiffs include a host of schools and organizations, including the University of Notre Dame and the Archdiocese of New York. The lawsuits, though related, were filed individually.

The schools are objecting to the requirement from the federal health care overhaul that employers provide access to contraceptive care. The Obama administration several months back softened its position on the mandate, but some religious organizations complained the administration did not go far enough to ensure the rule would not compel them to violate their religious beliefs.

Kathryn Jean Lopez posts a brief statement from Timothy Cardinal Dolan, president of the US Conference of Catholic Bishops and one of the chief critics of the HHS mandate:

We have tried negotiation with the Administration and legislation with the Congress – and we’ll keep at it – but there’s still no fix. Time is running out, and our valuable ministries and fundamental rights hang in the balance, so we have to resort to the courts now. Though the Conference is not a party to the lawsuits, we applaud this courageous action by so many individual dioceses, charities, hospitals and schools across the nation, in coordination with the law firm of Jones Day. It is also a compelling display of the unity of the Church in defense of religious liberty. It’s also a great show of the diversity of the Church’s ministries that serve the common good and that are jeopardized by the mandate – ministries to the poor, the sick, and the uneducated, to people of any faith or no faith at all. Continue reading

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Liberalism & Natural Law: A Response

My previous post on “gay marriage” has drawn a little attention. First Mark Shea posted parts of it on his blog, and now another commentator has weighed in, this time from what I would consider a more traditionalist perspective that merits a response. It is a welcome break, I must say, from addressing critiques from the left in support of “gay marriage.” It also gives me an opportunity to make a number of additional important points and hopefully delve a lot deeper into some significant issues. So I’ll begin by thanking the author of the critique, Innocent Smith, or IS for that.

Now to the critique itself. The central idea here is that I, along with many other contemporary Catholics, have issued a liberal response to a liberal challenge. We have, IS says, “conceded the philosophical grounds of [our] position to liberals.” One of the ways we have done this is by accepting the “private/public” distinction of John Locke, which holds that the secular state is responsible for our material welfare, while the Church is responsible for our souls – as opposed to what I imagine would be a holistic approach in which each are responsible for both (I don’t think the clear alternative is presented by IS). The Church, he claims, rejects this distinction. Continuing on, IS writes that we ought to be basing our arguments against things such as the contraception mandate or “gay marriage” squarely on the Church’s teachings against it; instead, we are making appeals to religious liberty.

Focusing on my arguments in particular, he writes that “[t]here is apparently nothing which this blogger is not willing to grant his opponent, so long as it is kept private”,  and that “[t]he homosexual is to be tolerated so long as he is not seen or heard from.” Finally:

“[T]his blogger does not wish to simply “live and let live,” but has a distinctive view of sex and marriage that he simply assumes ought to form the basis for public policy. And this, it turns out, is what is the matter with the libertarian rhetoric that comprises the first two-thirds of the post. There is no neutral ground in the gay marriage debate: one side will inevitably impose its view on the other. In that sense, this blogger is right: what the pro-gay marriage side seeks is to have its viewpoint publicly enshrined. What needs to be pointed out, however, is that so does the anti-gay marriage side.”

Where to begin?

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Is the American press anti-Catholic?

While it’s easy to paint any institution—like the press—with the broad brush strokes and to pretend the portrait accurately depicts the entire institution, The Motley Monk thinks it pretty safe to say the general impression of the U.S. public is that the national press is basically liberal in terms of its members’ political leanings and is also generally not balanced when it comes to reporting issues concerning Roman Catholic teaching.

This lack of balance is something liberals and conservatives might actually agree upon.  Liberals because they enjoy having the press report their point of view.  And conservatives because they are angry because they feel cheated because their point of view isn’t being reported.

In light of this broad brush portrait and observation, The Motley Monk was pleasantly surprised to read the ombudsman for the Washington Post, Patrick B. Pexton, taking time in an op-ed to respond directly to the question: “What would lead so many Washington Post readers during the past six months to conclude that the newspaper is anti-Catholic?”

That’s a great question, no?

Pexton’s conclusion—following a bit of the expected institutional self-defense—revealed more than bit of refreshing candor, in The Motley Monk’s opinion.

Concerning the critics’ charge that the Washington Post is anti-Catholic, Pexton wrote:

They have a point. There are deep divisions within the church that Post  reporting should accurately reflect. But sometimes The Post’s reporting and even  editorials fall short in conveying the passion with which many Catholics hold  their views, whether they be against the contraception mandate, gay marriage,  abortion or in favor of aid to the poor. It doesn’t mean that Post reporters or  editorialists have to embrace those views, but they should accurately explain  them in a ways all readers can understand. That, after all, is also part of  getting at the truth.

The Motley Monk thinks Mr. Pexton is absolutely correct.

To be a “free press,” its members will always hold personal opinions—both pro and con—about the various matters they report.  But, if the press is to remain “free” and exercise its “watchdog” function, its members must not be beholden to any particular interest or ideology that would cause any of them to distort the facts they are reporting.

A free press reports the whole and entire truth as it’s currently understood, supporting reportage with all of the relevant facts.

As an institution, perhaps the Washington Post isn’t anti-Catholic.  However, The Motley Monk wasn’t persuaded by Paxton’s institutional self-defense which included the number of Catholics and members of the Catholic hierarchy whose op-ed columns are published in the Washington Post. The number of Catholics who contribute to a newspaper, whether they are liberal or conservative, doesn’t guarantee a newspaper is “getting at the truth.”

Likewise, what guarantees that the Washington Post is “getting at the truth” isn’t that its reporters “get Catholics,” as conservative Catholics as well as the members of the hierarchy at the Archdiocese of Washington and the United States Conference of Catholic Bishops opined to Mr. Pexton as he was cobbling together his op-ed.

Getting at the truth requires that every Washington Post reporter—not its op-ed contributors—report the facts.  They mustn’t allow any particular bias to interfere with reporting those facts as objectively as is possible…as is expected of any press that would dare to call itself “free.”

 

 

To read Patrick Pexton’s op-ed in the Washington Post, click on the following link:
http://www.washingtonpost.com/opinions/does-the-post-hate-catholics/2012/05/18/gIQAsfyVZU_story.html?wpisrc=nl_hdlns_wknds

To read The Motley Monk’s daily blog, click on the following link:
http://themotleymonk.blogspot.com/

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