Msgr. Charles Pope
Today is Trinity Sunday. Msgr. Charles Pope offers a meditation the Feast of the Holy Trinity that explains it about as well as any resource I have ever seen.
There is an old Spiritual that says, My God is so high, you can’t over him, he’s so low, you can’t under him, he’s so wide you can’t round him, you must come in, by and through the Lamb.
Not a bad way of saying that God is other, He is beyond what human words can tell or describe, He is beyond what human thoughts can conjure. And on the Feast of the Most Holy Trinity we do well to remember that we are pondering a mystery that cannot fit in our minds.
A mystery though, is not something wholly unknown. In the Christian tradition the word “mystery,” among other things, refers to something partially revealed, much more of which lies hid. Thus, as we ponder the teaching on the Trinity, there are some things we can know by revelation, but much more is beyond our reach or understanding.
Lets ponder the Trinity by exploring it, seeing how it is exhibited in Scripture, and how we, who are made in God’s image experience it.
As the saying goes, read the rest.
Every now and then as I begin to think about writing a post, I’ll see that someone has written on the very topic I was about to write about, taking the exact same view but expressing it in such a way that it would make any attempt on my part to add to it just plain futile. So when I saw Msgr. Pope’s blog post on gay marriage this morning, I realized he just saved me about an hour’s worth of writing.
Here’s the opening:
There is, among faithful Catholics, a dismay, and even an understandable anger at the events unfolding at the Supreme Court these past days related to to gay unions. And even if the court were to uphold traditional marriage (which does not seem likely), or merely return the matter to the States, it seems quite clear where our culture is going regarding this matter, approving things once, not so long ago, considered unthinkable.
What then to do with our dismay and anger? It is too easy to vent anger, which is not only unproductive, but in the current state of “hyper-tolerance” for all things gay, angry denunciations are counter-productive.
Rather our anger should be directed to a wholehearted embrace and living out of the biblical vision of human sexuality and marriage. Our anger should be like an energy that fuels our zeal to live purity, and speak of its glory to a confused and out-of-control culture.
The fact is, traditional marriage has been in a disgraceful state for over 50 years, and heterosexual misbehavior has been off the hook in the same period. And, if we are honest, heterosexual misbehavior and confusion has been largely responsible for bringing forth the even deeper confusion and disorder of homosexual activity, and particularly the widespread approval of it.
We have sown the wind, and now reap the whirlwind (Hosea 8:7).
Our anger, dismay and sorrow are better directed inward toward our own conversion to greater purity as a individuals, families and parishes, than outward toward people who will only interpret it as “hate” and bigotry” anyway.
There’s much more at the link as he delves into how the contraceptive mentality has already degraded marriage. There’s been a domino affect, and gay marriage is really just the last domino.
I was attending a conference this week and heard a speaker who talked about generational differences in the workplace. Even though it was geared towards workforce issues, it applied to our culture more generally. The overwhelming support for gay marriage among millenials (generally those 30 and under) is easily explained when you examine the context of the culture and society they grew up in. Not only is mass media propagandizing to them, but many if not most of these kids have developed in an environment where marriage is not the institution it was for our grandparents. In other words, heterosexuals damaged the institution long before homosexuals did.
That’s an argument often made by people who support gay marriage, and so we have a tendency to dismiss it. They happen to be right – it’s just that the logical conclusion that flows from that analysis is not that we should further erode the institution of marriage, but that we need to re-examine all of the other elements that have broken it down through the years.
At any rate, please read the rest of Msgr. Pope’s fine blog.
On a related note, Bill O’Reilly is still a pinhead.
Msgr. Pope linked to this editorial from the Catholic Standard. It condemns Georgetown’s decision to invite Kathleen Sebelius to speak at a commencement, and does so in unequivocal terms. Here’s one key graph:
Founded in 1789 by John Carroll, a Jesuit priest, Georgetown University has, historically speaking, religious roots. So, too, do Harvard, Princeton and Brown. Over time, though, as has happened with these Ivy League institutions, Georgetown has undergone a secularization, due in no small part to the fact that much of its leadership and faculty find their inspiration in sources other than the Gospel and Catholic teaching. Many are quite clear that they reflect the values of the secular culture of our age. Thus the selection of Secretary Sebelius for special recognition, while disappointing, is not surprising.
And then this:
With all of the people struggling so hard to preserve freedom of religion, and with all that the United States Conference of Catholic Bishops has said in defense of this important value, Georgetown’s choice of the architect of the radical challenge of such freedom for special recognition can only be seen as a statement of where the university stands – certainly not with the Catholic bishops.
The editorial is not mincing words. It is plainly stating that Georgetown is, for all intents and purposes, no longer a Catholic university. As Msgr. Pope notes, these words come from the Archdiocese’s official newspaper, and therefore had to be signed off on by the Cardinal’s senior staff.
There’s much more, and Msgr. Pope also adds his own take on the editorial.