There are four ways in which you can spend money. You can spend your own money on yourself. When you do that, why then you really watch out what you’re doing, and you try to get the most for your money. Then you can spend your own money on somebody else. For example, I buy a birthday present for someone. Well, then I’m not so careful about the content of the present, but I’m very careful about the cost. Then, I can spend somebody else’s money on myself. And if I spend somebody else’s money on myself, then I’m sure going to have a good lunch! Finally, I can spend somebody else’s money on somebody else. And if I spend somebody else’s money on somebody else, I’m not concerned about how much it is, and I’m not concerned about what I get. And that’s government. And that’s close to 40% of our national income.
Milton Friedman, 2004
Ah the next four years are going to be so enjoyable. When it comes to crony capitalism Adam Smith said it well:
“The proposal of any new law or regulation of commerce which comes from this order [that is, ‘those who live by profit’], ought always to be listened to with great precaution, and ought never to be adopted till after having been long and carefully examined, not only with the most scrupulous, but with the most suspicious attention. It comes from an order of men, whose interest is never exactly the same with that of the public, who have generally an interest to deceive and even to oppress the public, and who accordingly have, upon many occasions, both deceived and oppressed it.”
Milton Friedman was eloquent on the subject of government supporting private enterprises:
His one hundredth birthday is a good time to view the above video by Milton Friedman on the loss of freedom. Dead since 2006, Friedman’s words ring as true in 2012 as they did in 1980 when the video was taped, as to how our freedom is frittered away in ever greater reliance on an ever more powerful State.
Hattip to Bookworm Room. We are heading to debt repudiation both nationally and internationally, although I am sure that some euphemism will be used. What this does to the global economy is anyone’s guess, but I think at best we are looking at a prolonged recession\depression lasting at least a decade. Long range however, I share the fundamental optimism expressed by Milton Friedman in the video below, if we are capable of understanding how we got into this mess and make the necessary changes to radically alter our course. Continue reading
Commonweal has an article by Marxist literary critic Terry Eagleton in which he argues that Marx was right in his critique of captalism. Go here to read it. Go here to read a post about the article which appeared on the Commonweal blog. ( I will confess to having a very slight grudging respect for Mr. Eagleton ever since his memorable, and scorching, review which may be read here, of Richard Dawkins’ inane The God Delusion. The respect is very slight and very grudging indeed, since Mr. Eagleton also wrote a bitter diatribe against John Paul II, which may be read here, after the death of the pontiff. He also views the Catholic Church, the Church he was raised in, as “one of the nastiest authoritarian outfits on the planet”, which is rich coming from a Marxist.)
The Marx set forth in the article by Mr. Eagleton is unrecognizable to me. The Marx of history was not some sort of democratic eurosocialist. He was a hard core advocate of terror. The quotations from his works and letters on this point are legion. Here is a typical statement he made in 1850 in an address to the Communist League:
“[The working class] must act in such a manner that the revolutionary excitement does not collapse immediately after the victory. On the contrary, they must maintain it as long as possible. Far from opposing so-called excesses, such as sacrificing to popular revenge of hated individuals or public buildings to which hateful memories are attached, such deeds must not only be tolerated, but their direction must be taken in hand, for examples’ sake.”
From the same address:
To be able forcefully and threateningly to oppose this party, whose betrayal of the workers will begin with the very first hour of victory, the workers must be armed and organized. The whole proletariat must be armed at once with muskets, rifles, cannon and ammunition, and the revival of the old-style citizens’ militia, directed against the workers, must be opposed. Where the formation of this militia cannot be prevented, the workers must try to organize themselves independently as a proletarian guard, with elected leaders and with their own elected general staff; they must try to place themselves not under the orders of the state authority but of the revolutionary local councils set up by the workers. Where the workers are employed by the state, they must arm and organize themselves into special corps with elected leaders, or as a part of the proletarian guard. Under no pretext should arms and ammunition be surrendered; any attempt to disarm the workers must be frustrated, by force if necessary. The destruction of the bourgeois democrats’ influence over the workers, and the enforcement of conditions which will compromise the rule of bourgeois democracy, which is for the moment inevitable, and make it as difficult as possible – these are the main points which the proletariat and therefore the League must keep in mind during and after the approaching uprising.
Nothing done by the Communist states that claimed Marx as their ideological father in regard to the suppression of adversaries and the use of mass terror to remain in power cannot find full warrant in the works of Marx.
Of course, Marx goes wrong at the very beginning in regard to his view of Man which is completely materialist. In his A Contribution to the Critique of Hegel’s Philosophy of Right, Marx spelled out his view that religion was an illusion which deterred the revolutionary rage of the people: Continue reading