Understanding Pope Benedict XVI on the Liturgy

Tuesday, August 31, AD 2010

Assessing Benedict’s views of the liturgy

In “Where Truth and Beauty Meet”: Understanding Benedict (The Tablet August 14, 2010) – Eamon Duffy, Professor of the History of Christianity, and Fellow and Director of Studies at Magdalene College, Cambridge, aptly summarizes Pope Benedict’s view of the liturgy and his calls for reform

[Pope Benedict] believes that behind many celebrations of the new liturgy lie a raft of disastrous theological, cultural, sociological and aesthetic assumptions, linked to the unsettled time in which the liturgical reforms were carried out. In particular, he believes that twentieth-century theologies of the Eucharist place far too much emphasis on the notion that the fundamental form of the Eucharist is that of a meal, at the cost of underplaying the cosmic, redemptive, and sacrificial character of the Mass.

The Pope, of course, himself calls the Mass the “Feast of Faith”, “the Banquet of the reconciled”. Nevertheless Calvary and the empty tomb, rather than the Upper Room, are for him the proper symbolic locations of Christian liturgy. The sacrificial character of the Eucharist has to be evident in the manner of its celebration, and the failure to embody this adequately in the actual performance of the new liturgy seems to him one of the central problems of the post-conciliar reforms. …

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7 Responses to Understanding Pope Benedict XVI on the Liturgy

  • Chris,

    I understand the good intentions behind your post and those you quote in it.

    It is extremely difficult for me to restrain my dislike for the Novus Ordo.

    Novus Ordoism is mediocrity incarnate, and I detest nothing more than deliberate mediocrity, than a deliberate shunning of the beautiful for the plain and the banal.

    To think that we have fallen so far from the aesthetic heights reached by the Church during the Counter-Reformation, to think that we now dishonor God by presuming to offer to him during worship a bundle of sub-par prayers, songs, and movements that reflect more the subjective desires of misguided liberals than objective standards of beauty and reverence.

    Relativism has placed objective truth, egalitarianism has replaced hierarchical truth, and emotionalism has replaced spiritual truth. These are the marks of Protestantism. I have read several articles recently detailing the rapid flight of young Protestants from their churches. One of the primary reasons they do so is because young people – as opposed to the out-of-touch liberal boomers who wrecked everything – don’t want these things. They don’t want this phony “participation”, this phony “inclusiveness”, this forced leveling of everything. They want to be confronted with the truth.

    Catholics are losing young people for very similar reasons. But at the traditional Mass I go to, I see more young families all of the time. It isn’t just old people who are “sentimental”; it is young people who reject the banality of the Novus Ordo, who want a fuller, richer, deeper spiritual experience. The Church may not gain millions of new adherents by returning to her greatest traditions, but those she does retain and attract will be of the highest quality. And that’s more important.

  • Eamonn Duffy mystifies me. The Stripping of the Altars is the finest, most moving account available of the catastrophic consequences of radical liturgical revolution. When I read it, I presumed that he was a traditionalist. In fact however he sounds like a typical product of the revolution, blind to its failure and tone deaf to its consequences. When he implies that “most Catholics” are content with the Novus Ordo, is he really unaware of the war that the bishops and clergy have waged against the traditonal Mass for the last four decades, or of the profound ignorance of the traditional liturgy that now prevails among the vast majority of Catholics under the age of 50? How can you oppose a reform of the reform that nothing in your religious education or experience prepares you even to understand? It saddens me to read someone I admire so much writing like a clueless apparatchik of the “magic circle.”

  • I’m a fairly young Catholic (32), and for years I’ve been going to a Latin language Ordinary Form at a parish that celebrates Mass in both forms.

    I like the Extraordinary Form. I just prefer the Ordinary–when it is celebrated in accordance to liturgical tradition.

    I do think that sometimes enthusiasts for the Extraordinary Form of the Mass tend to shoot themselves in the foot by excessive bitterness towards the Ordinary Form, which often turns off people who are unaware of liturgical tradition.

  • Ah yes, the ol’ unprovable Freemasonic conspiracy theory. “I know a guy who heard from a priest who knew a cardinal who swore that Bugnini was a Mason.”

  • Anywhere I have heard the Traditional Mass it has been sublime.

    The Novus Ordo, although valid, leaves far too much room for ‘innovation’, which is politically correct speak for irreverent.

    I was on holiday for the Sunday on which the Feast of the Assumption of the Blessed Virgin Mary fell this year and found a Roman Catholic parish, although the building did not look like a church, at the beach. What I had a tough time finding was the tabernacle. I blessed myself facing the crucifix, thank God they had one. Eventually, I located the tabernacle – at the back of the Church!!!!

    I was also privileged to hear a rock & roll Mass, with guitar and Lady Ga Ga like headset microphone. It was great and oh so Holy. Not to mention that the celebrant was so nice as to order all of us to remain standing AFTER we received Eucharist so as to be in the same posture, how democratic. The picnic like assembly IN the Sanctuary, with female altar servers too, was especially pleasant. I was clearly noticed for doing two things in complete and utter disobedience: I received on my tongue, while kneeling and I went back to my pew and hit my knees and bowed my head.

    Is that something wrong with the Novus Ordo? No, but it seems when you give liberals an inch, they’ll take a mile, or is that a centimeter and a meter – I can’t keep clear which ‘standard’ we’re using today, I’m sure it will change tomorrow.

    The Holy Mass MUST be the most important and sacred thing we experience – if it isn’t, why bother with the Faith at all. I don’t think the Novus Ordo is all that bad (although sometimes I struggle greatly to accept that) and I am looking forward to the better translations coming Advent of 2011. Nevertheless, the real problem is having too much wiggle room. I am a big proponent of liberty in the secular world – the Mass is not secular, it is not profane – it is Sacred and when it comes to Sacred things, innovation is not pleasant and should be discouraged.

  • I did have a deep discussion with my SD about the ‘innovative’ Mass. He has directed me in the past to seek God’s Peace and look for positive things, so I stated that the Mass I heard was ‘interesting’ – that is the most positive thing I could say.

    Actually, the rubrics were valid, so the issue was irreverence and not improper form, which is precisely the problem with lax rubrics and the Novus Ordo, as practiced, in general. In some ways we are actually given more grace when we can remain peaceful and reverent during an irreverent Mass.

    Christ told (supposedly) Gabrielle Bossis, “Even if you do nothing at Mass but try to drive away distractions, you please Me all the same. I understand.”

    I also knelt on the floor in front of the tabernacle, after I located the tabernacle, and begged Christ to have mercy on all of us, especially those charged with celebrating the Mass. It was a very powerful experience. Nevertheless, I pray that the new translation and accompanying catechesis helps prevent this blatant irreverence from continuing and spreading.

TLM in Houston

Saturday, June 19, AD 2010

Tomorrow this Sunday, June 20th at 1:00pm, Houston’s Annunciation Church (1618 Texas Street, Houston, TX 77003) will be hosting the Priestly Fraternity of Saint Peter as they celebrate a Solemn High Mass according to the Extraordinary Form of the Roman Rite.

Recently ordained Father John Rickert will be celebrating.  Deacon Michael Malain will be in attendance.

For those not familiar with the parking situation at Houston’s Annunciation Church, parking will be available in the parish parking lot on Jackson Street, the street behind the church.  The Houston Astros will be playing Sunday afternoon in Minute Maid Park which stands right next o Annunciation Church, but attendees at that game are not to use any of the parish parking spaces.

This is something that will be an beautiful experience for all those interested in liturgy, music, history and the worship of the risen Lord.

Please try and attend this Mass.  Perhaps many of you have not had such an experience.   To witness and to participate in this Mass will be one of the great spiritual experiences of your life.

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2 Responses to TLM in Houston

As Our Modern, Western Culture Begins To Implode, The Catholic Church Is Our Last, Best Hope

Sunday, January 31, AD 2010

Channel surfing the other night, I came across a slew of 1980s “coming of age” movies on cable television. With all of their flaws (too much sexual innuendo, which is mild by today’s comparisons,) one can easily see a positive theme of a bright future and endless possibilities running through this genre of films. I had almost forgotten that in the 1983 film Valley Girl, Julie played by Deborah Foreman actually chastises her hippy parents for their suggestion that if she and her new boyfriend Randy, played by Nicholas Cage, want to explore their sexuality it would be alright by them.  Julie rebukes her parents for having such beliefs as well as the nostalgia surrounding their involvement in the 1960s anti war movement; after all it was the era of Ronald Reagan. Everything seemed possible; it was Morning in America again. Many of these movies were set in California which at the time exuded excitement for those of us growing up in colder, Midwest climates. Economically, California was booming and it was also the heart of a growing and diverse music scene.

Fast forward some 25+ years later and many of today’s films have a dark undercurrent with more than a little subtle leftwing political and cultural propaganda running through them. While there are certainly hopeful signs in Hollywood, especially with the advent of stars like Eduardo Verastegi and his movie Bella and associated Metanoia Films, (Click here for my interview with Eduardo Verastegui,) the secular film industry has fallen even farther into the cesspool. Sadly the Golden State’s economic boom seems but a distant memory, which was bound to occur when California’s Big Government mentality rivaled that of Sweden or the Canadian province of Quebec. The bigger question remains; is California setting the trend once again for the nation and the western world, and if it is what hope is there? The hope remains as it always has not in mortal man and the latest left wing hypothesis about the world’s failings, but in the teachings of the Catholic Church.

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4 Responses to As Our Modern, Western Culture Begins To Implode, The Catholic Church Is Our Last, Best Hope

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  • Fulton Sheen said that the time of evil would come upon mankind. Pope John Paul said a great darkness has descended on the earth. And we are living in this age of darkness and evil made transparent . The light of Christ is shining so brightly now that all of mens hearts and actions are coming into the light and being exposed for who and what they are. This is a great time of purification and God is getting ready to move mankind into a very important direction. You are either with Christ or against Him, There will be no middle ground. That is why it seems that it is all imploding but what is really happening is a time of great grace before the time of great judgement!

  • Man, where have I been for not finding your web site earlier – loved every word spoken.

    will be e-mailing you later brother. Praise Christ for you taking a stand and speaking His truth. We are so hungry for JUST the truth. Fr. John Corpie tells it like it is – and there is standing room only when he speaks somewhere. Holy Mother Church needs to feed her sheep – I am so tired of shim milk. Where is the beef that I may feed on the deep things of God.

    God bless brother – Later.

    In Christ,
    Don