Belying the great progress being made at the state level, the pro-life movement had a bad week on the national level.
The GOP leadership pulled a bill banning abortion after 20 weeks, a piece of legislation that has two-one support in polls, because some House members were nervous about the requirement of the rape exception that the rape be reported to the police. (Really? A woman twenty weeks pregnant who claims to be raped hasn’t yet reported the rape to the police?) Bizarre and cowardly. The House did pass a bill banning abortion funding and credits for abortion, with the usual regrettable exceptions for rape, incest and the life of the mother.
Then we have Catholic prelates attempting to turn the pro-life cause into a giant rally for the welfare state. Frank Walker at Pewsitter has their number:
Here’s an idea. Let’s take the exclusively conservative movement against the uninterrupted slaughter of unborn children and plaster all kinds of leftist slogans to it. Then we can invite Catholic prelates to come advocate for bigger federal programs while they pretend to care about abortion. After all, what is the point of having a Church if isn’t to shepherd Catholics into amoral statist barns and hand power to the enemies of God and man? Isn’t everything about life?
For the pro-life movement to truly succeed, it must fight not only abortion, but also the broader “throwaway culture” wherever life is being discarded, said Cardinal Sean O’Malley of Boston at a national pro-life Mass.
“What must characterize the pro-life movement is a special love for the poor, the marginalized, the suffering, and especially human life that is in danger of being discarded,” Cardinal O’Malley said in his Jan. 21 homily at the Opening Mass of the National Prayer Vigil for Life.
The cardinal addressed an overflow crowd at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., the largest church in North America. More than 11,000 people were estimated to be in attendance.
Cardinal O’Malley, who heads the U.S. bishops’ pro-life committee, was chief celebrant at the Mass. Five additional cardinals, 44 bishops, and 343 priests concelebrated the Mass, according to a basilica spokesperson. Some 100 deacons and 530 seminarians also assisted.
Wednesday evening’s Mass kicked off an all-night prayer vigil at the basilica, which ends with a closing Mass Thursday morning. The prayer vigil precedes the annual March for Life, which marks the anniversary of the 1973 Roe v. Wade Supreme Court decision that led to nationwide legal abortion. The march routinely draws hundreds of thousands from across the country to pray and witness in the heart of Washington, D.C.
Jesus advocates loving your neighbor and helping those in need. He certainly doesn’t teach legal confiscation of property, ruthless regulation of people’s lives, anti-family laws and pro-death policy all blanketed under the excuse ‘loving the poor’, then calling it pro-life.
In the Gospel story, the young man asked Jesus what he must do to inherit eternal life. He “went away sad” when Jesus instructed him to go beyond following the commandments by giving all his possessions to the poor and following Christ.
As we observe the sad forty-second anniversary of Roe v. Wade, the Supreme Court decision that overturned all state laws banning abortions and effectively served as a judicial death warrant for tens of millions of innocents, I think it is appropriate to pay tribute to the two dissenting Justices, Byron White, a Democrat, and William Rehnquist, a Republican. Here are the texts of their dissents:
MR. JUSTICE WHITE, with whom MR. JUSTICE REHNQUIST joins, dissenting.
At the heart of the controversy in these cases are those recurring pregnancies that pose no danger whatsoever to the life or health of the mother but are, nevertheless, unwanted for any one or more of a variety of reasons — convenience, family planning, economics, dislike of children, the embarrassment of illegitimacy, etc. The common claim before us is that, for any one of such reasons, or for no reason at all, and without asserting or claiming any threat to life or health, any woman is entitled to an abortion at her request if she is able to find a medical adviser willing to undertake the procedure.
The Court, for the most part, sustains this position: during the period prior to the time the fetus becomes viable, the Constitution of the United States values the convenience, whim, or caprice of the putative mother more than the life or potential life of the fetus; the Constitution, therefore, guarantees the right to an abortion as against any state law or policy seeking to protect the fetus from an abortion not prompted by more compelling reasons of the mother.
With all due respect, I dissent. I find nothing in the language or history of the Constitution to support the Court’s judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers [410 U.S. 222] and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. The upshot is that the people and the legislatures of the 50 States are constitutionally dissentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.
The New York Times hilariously believes that by agreeing to take up the question of gay marriage, the Court will resolve the issue, the Times assuming, as I do, that the Court is likely to strike down all laws against gay marriage and impose it by judicial fiat.
Such judicial interventions in the governance of this country in regard to hotly contested questions tend to be the starting of debates and not the ending of them. This week on January 22, we will be observing the 42 anniversary of the decision of Roe v. Wade which sought to resolved the abortion issue. The fight about abortion continues unabated, the Court’s pro-abortion rulings notwithstanding. In a democracy, attempts by nine unelected lawyers in black robes to resolve questions of great moment tend not to work in the absence of political power and consensus to support the decision. Mollie Hemingway at The Federalist reminds us that the Court has a long history of inflaming, rather than ending, debates in this nation:
In “Abuse of Discretion,” Clark Forsythe’s comprehensive look at how Roe v. Wade came to be, he notes that advocates of legalized abortion polled a very general question about whether abortion “should be between a woman and her physician.” Four months before the first arguments in Roe v. Wade were made, such a question got 64 percent affirming it in a Gallup poll, perhaps because the wording was so vague. (This is a bit of an aside, but Forsythe notes that abortion is almost never between a woman and her physician. Fewer than 5 percent of abortions are performed by a woman’s regular OB-GYN and almost all are performed by a stranger.)
You’d have to be living in a New York Times bubble to think that Roe v. Wade was either a limited decision or would end debate. In many ways, that decision is what led to many more people thinking deeply about abortion for the first time. And when they did begin thinking deeply about the topic, it frequently benefited the pro-life movement.
In another abortion decision years later, some justices signed onto some serious wishful thinking about court decisions settling the question of whether there is a right to kill an unborn child. Scalia’s dissent in Casey speaks to this and offers yet another example when the court thought it was settling another contentious issue (and that one’s a doozie):
There comes vividly to mind a portrait by Emanuel Leutze that hangs in the Harvard Law School: Roger Brooke Taney, painted in 1859, the 82d year of his life, the 24th of his Chief Justiceship, the second after his opinion in Dred Scott. He is all in black, sitting in a shadowed red armchair, left hand resting upon a pad of paper in his lap, right hand hanging limply, almost lifelessly, beside the inner arm of the chair. He sits facing the viewer, and staring straight out. There seems to be on his face, and in his deep-set eyes, an expression of profound sadness and disillusionment. Perhaps he always looked that way, even when dwelling upon the happiest of thoughts. But those of us who know how the lustre of his great Chief Justiceship came to be eclipsed by Dred Scott cannot help believing that he had that case–its already apparent consequences for the Court, and its soon-to-be-played-out consequences for the Nation–burning on his mind. I expect that two years earlier he, too, had thought himself “call[ing] the contending sides of national controversy to end their national division by accepting a common mandate rooted in the Constitution.” It is no more realistic for us in this case, than it was for him in that, to think that an issue of the sort they both involved–an issue involving life and death, freedom and subjugation–can be “speedily and finally settled” by the Supreme Court, as President James Buchanan in his inaugural address said the issue of slavery in the territories would be. See Inaugural Addresses of the Presidents of the United States, S. Doc. No. 101-10, p. 126 (1989). Quite to the contrary, by foreclosing all democratic outlet for the deep passions this issue arouses, by banishing the issue from the political forum that gives all participants, even the losers, the satisfaction of a fair hearing and an honest fight, by continuing the imposition of a rigid national rule instead of allowing for regional differences, the Court merely prolongs and intensifies the anguish.
I’ll give the New York Times this much: Whatever the Supreme Court decides on same-sex marriage, I bet it will end the debate at least as much as Dred Scott ended the debate about slavery, Roe ended the debate about abortion, and Casey ended the debate about abortion. →']);" class="more-link">Continue reading
The Sheriff of Milwaukee has a way of telling the truth bluntly:
Harlow asked the Sheriff, who has been on several news shows on Fox and others, about a tweet he sent out implying that if Black lives mattered the protesters would be outside abortion clinics because of the high numbers of black babies killed by abortion.
The tweet sent by Sheriff Clarke, a black man himself, was sent to Mitch Smith, Journalist in the Chicago bureau of The New York Times and read, “If only these faux protesters were asked by media about all the black on black killing or black babies aborted in US every year.“
He continued, “When I hear these things that Black lives matter, the only people who really believe that statement are American police officers who go into American ghettos every day to keep people from killing each other. Alright, so, yes I did say that and I meant it. Look, the abortions? If Black lives – if they really mattered, that’s where the outrage would be that’s where we’d see protests…” →']);" class="more-link">Continue reading
Some good news to end the year:
A new survey conducted by Operation Rescue of all abortion facilities in the United States has confirmed that the abortion clinic closure trend continued strongly in 2014. Operation Rescue is the only pro-life organization that maintains a listing of abortion facilities and tracks clinic closures and its extensive research has provided the most accurate accounting of abortion facilities known to exist.
In all, 73 abortion facilities shut down for all or part of the year. The total number of all remaining abortion clinics in the US is currently 739. Surgical abortion facilities account for 551 of that total while the number of medication-only abortion facilities stands at 188.
Out of 60 surgical abortion clinic closures, 47 were permanent. This represents a 23% decline in surgical abortion facilities over the past five years.
Thirteen surgical facilities were allowed to reopen after initially closing, primarily due to court action that enjoined abortion safety laws that had shut down the substandard facilities.
Thirteen facilities that provided only medication abortions account for the remaining closures in 2014. That more than doubles the number of medication abortion facilities that closed in 2013 when six were shuttered.
While the abortion clinic closures did not eclipse the high water mark of 93 total closures in 2013, the 73 closures this year far exceeds the two dozen closures recorded in 2012.
The 2014 figures represent a net decrease of 31 surgical abortion facilities nationwide. even though the number of medication abortion facilities increased by 11 over 2013 numbers, they still remain below the high of 196 facilities in 2012.
“We are continuing to witness the implosion of the abortion cartel in America,” said Troy Newman, President of Operation Rescue. “The only things that are preventing total collapse are court injunctions that are blocking several state abortion safety laws from being enforced. Once those laws clear the courts, we expect to see even more dangerous abortion facilities close. This is great news for women and babies because when abortion clinics close, lives are saved.”
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The greatest number of closed facilities took place in Texas as the result of the 2013 abortion law known as HB2. Eleven surgical and three medication-only facilities shut down permanently over the course of 2014.
Closures far outpaced clinic openings. Fifteen facilities either added surgical abortions or opened for the first time. Thirteen clinics, primarily Planned Parenthood centers, added medication abortions to clinics that previously did not provide them. Eight clinics that formerly provided surgical abortions made the decision to halt those procedures, but continue to sell medication abortions.
“As new states laws add safety standards for surgical abortions, we are seeing the beginnings of a new trend. Abortion providers who cannot or will not comply with the higher standards have, in some cases, dropped surgical abortions in favor of medical abortions so they did not have to become licensed,” said Newman. “This allows incompetent abortionists to continue exploiting women for money while evading the need to increase patient safety.”
Some of the more notable abortion facility closures included:
• Outpatient Services for Women, Oklahoma City, OK: This surgical clinic shut down after the arrest on December 9 of clinic owner and operator Naresh Patel on charges of fraud and racketeering after Operation Rescue filed complaints. Patel had been caught selling abortion pills to women who were not pregnant.
• All Women’s Health, Chicago, IL: Clinic owner, abortionist Mandy Gittler, closed this facility after local activists protested there over the death of Tonya Reaves, which was killed by Gittler in 2012 at a Chicago Planned Parenthood clinic.
• Novi Laser and Aesthetic Center, Novi, Michigan: This facility shut down after being evicted from two locations this year. After the last eviction in November, owner Michael Arthur Roth had nowhere to go.
• Aid for Women, aka Central Family Medical, Kansas City, MO: Operation Rescue discovered evidence of multiple abortion abuses and lodged complaints. This facility was best known for suing in court for the right to stop reporting child sex abuse. Under pressure from the medical board and struggling for business, Aid for Women, finally shut down.
• Affiliated Women’s Services, Indianapolis, IN: This facility, associated with the infamous late-term abortionist LeRoy Carhart shut down in July due to financial woes and a lack of demand for abortions.
• Femcare, Asheville, NC: Its shut down earlier this year for two dozen serious health and safety violations caused an outcry from abortion supporters since it was thought to be the only facility that could pass new safety standards. It reopened briefly before permanently closing after its abortionist, Lorraine Cummings, announced her retirement and placed the building for sale.
Anti-Catholic bigot, homosexual activist and Episcopalian minister Harry Knox is back in the news. Long time readers of this blog will recall that President Obama appointed Knox to his Advisory Council on Faith Based and Neighborhood Partnerships back in 2009. Go here to read a post on that appointment.
Knox became the head of the Religious Coalition for Reproductive Choice back in 2012. He had a post on the Huffington Post explaining why religious people should support the slaying of children in the womb, a post which proved, once again the truth of Socrates’ adage that an unexamined life is a tragedy.
Now, just in time for the Christmas season, Susan Michelle at Live Action News brings us up to speed on his latest antics:
The not very reverent Rev. Knox heads up the largest faith-based pro-abortion organization in the nation, the Religious Coalition for Reproductive Choice (RCRC). Churches like the United Methodists, Evangelical Lutheran, Presbyterian USA, and Episcopals, as well as a host of more well-known liberal churches, are the composite of this campaign for death in the name of the One who came to bring us life. The RCRC is a shame to the reality of Christianity as it manipulates the truth of the faith.
Knox sends many letters, all in an effort to campaign for abortion rights by asking people for money — echoing the letters of Planned Parenthood, who at least doesn’t use Jesus to fundraise, as Knox does. Earlier in December, he sent what was perhaps the most abhorrent letter of all. In it, he lamented that abortion access in the United States is so limited now that “it’s as if the Supreme Court’s decision in Roe v. Wade didn’t happen.” Women don’t really have a choice, Knox says, when they can’t get to an abortion clinic easily. Sounds like Planned Parenthood, right? But wait! Knox wants you to know that true Christians support abortion. He says:
[T]he majority of people of faith, and the majority of Christians support legal access to abortion. And so they wrap their anti-choice ideology in something that sounds warm and fuzzy.
The Christian tradition says that Jesus advised his disciples to, ‘Watch out for false prophets. They come to you dressed like sheep, but inside they are vicious wolves. You will know them by their fruit.
Stunning words coming from a man who leads an organization advocating death of innocent children for any reason whatsoever. Indeed, Knox shows us what a false prophet actually looks like. RCRC and its members are the ones actually walking around with fuzzy sheep coats, but underneath the costume is a vacuum that sucks a living life from the womb of a mother who’s been led to believe that death is acceptable if she can’t see the baby, doesn’t want the baby. But no, Knox says, we are the real wolves. He continues:
These laws, and the anti-abortion legislators that promote them, are wolves in sheep’s clothing. They say one thing that sounds very nice, but we know them by their fruit. They want nothing more than to deny women the right to decide to have a child on her own terms.
They’re telling a lie. In biblical terms, they’re bearing false witness. Where I come from, that’s a sin.
These false prophets – these vicious wolves – are tearing women’s rights to shreds. And they need to be stopped.
Sometimes I read words that are difficult to take seriously. I wonder how anyone with a faith in Christ and a belief in the Bible could possibly be blind enough to read a letter like this and nod in agreement or click a link and donate money at Christmas to kill a baby.
The reality is that many believe this guy, the one actually bearing false witness. The witness of Christ is the purpose of His life. In the Gospel of John, Jesus says:
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:10-11, ESV)
The witness of Christ is the reality of giving His own life so that others may live. The witness of the enemy Knox mentions, whom Jesus addresses in this text, is destruction, such as that of abortion. This seems so obvious. Somehow, to these folks, it’s not. Somehow, they neglect to see that if Mary were carrying Jesus in today’s culture, many would suggest she abort her baby and go on with her life.
Knox ends his letter with a live link that says, “Click here and make a donation because the wolves are circling and we need your support today.” →']);" class="more-link">Continue reading
Hattip to Matt Archbold at Creative Minority Report. Comedian Steve Crowder gets serious in the above video, looking at the havoc that abortion wreaks on the population of kids with special needs. He is correct that such children and adults tend to be abstractions until you get to know them, and you then realize that each one of them is unique, just like the rest of us. As my family approaches our second Christmas without our beloved Larry, that is a truth that rings home with me. In my memories of him his autism hardly enters in as a drawback. What I tend to recall are things like the artistic way he would arrange food on his plate when he made his snacks, his ability to always know what the date was without reference to a calendar, his habit of playing certain scenes in videos over and over again on his computer as he saw and heard things that obviously eluded me, his snickers when he realized one of his siblings was in trouble, his impromptu midnight strolls without telling anyone, the way he would always circle around the house to go in the backdoor, etc. My life was immeasurably richer for his presence and is immeasurably poorer for his absence. At Christmas time let us renew our commitment to end abortion, that robs us all of encountering so many people who, in the most unlikely ways, could light our own path through this Vale of Tears. A babe born in a stable 2000 years ago irrevocably changed for the better the path of mankind, God’s majestic way of underlining for us that each life is a precious gift, and usually not just to the recipient of life.
The new Archbishop of Chicago has a long history of hostility to the pro-life movement. Brian Williams at One Peter Five notes that he seems much happier with pro-abort politicians:
In a homily this past June, Monsignor Henry Kriegel (pastor at St. Patrick Catholic Church in the Diocese of Erie, Pennsylvania) referenced an evening spent dining with the well connected Catholic blogger Rocco Palma of Whispers in the Loggia. Regarding the impending episcopal appointment in Chicago, Msgr. Kriegel said at the time:
“…(Palma) told us who’s going to be the next archbishop of Chicago; a position which will be filled in September. And if he’s correct, it’s going to be the beginning of a whole new style of episcopal leadership in the American Catholic Church, away from these bombastic, confrontational, counter-cultural bishops to bishops who are much more conciliatory and overflowing, as Francis says, with mercy.
On Sunday’s edition of Face the Nation, recently installed Archbishop Blasé Cupich demonstrated that Chicago is indeed being introduced to a new style of episcopal leadership. This was nowhere more evident than the archbishop’s response to host Norah O’Donnell’s question regarding pro-abortion politicians and the reception of Communion:
O’DONNELL: So, when you say we cannot politicize the communion rail, you would give communion to politicians, for instance, who support abortion rights.
CUPICH: I would not use the Eucharist or as they call it the communion rail as the place to have those discussions or way in which people would be either excluded from the life of the church. The Eucharist is an opportunity of grace and conversion. It’s also a time of forgiveness of sins. So my hope would be that that grace would be instrumental in bringing people to the truth.
In other words, those who persist in mortal sin and public scandal through their continued political support of abortion should still receive the Eucharist. This very topic has been thoroughly addressed by canon lawyer Dr. Edward Peters when discussing the specific case of U.S. Congresswoman and Speaker of the House Nancy Pelosi:
“Canon 915, as I and others have explained many times, is not about impositions on individual conscience, it’s about public consequences for public behavior. It’s about taking people at their word and acknowledging the character of their actions. It’s about not pretending that people don’t really mean what they repeatedly say and what they repeatedly do.
“As a canon lawyer, my view is that Nancy Pelosi deserves to be deprived of holy Communion as the just consequence of her public actions; as her fellow Catholic, my view is that Nancy Pelosi deservesto be deprived of holy Communion to bring home to her and to the wider faith community the gravity of her conduct and the need to avoid such conduct altogether or, that failing, at least to repent of it. Quickly.”
Mark Shea has taken his agree-with-me-on-these-issues-or-you-are-not-really-pro-life routine to the pages of the Jesuit rag America:
But weirdly, when the topic is not the unborn, many allegedly pro-life people often forget their wisdom. Result: on many issues ranging from war to torture to refugees to the death penalty, it is extremely common to run into people who are anti-abortion, but not pro-life.
And so self-identified pro-life people, in a solid majority, favored the launch of the Iraq War, despite the fact that it failed to meet a single criterion of Just War teaching, was sternly denounced by Pope John Paul II, warned of by the world’s bishops, and dismissed as folly by then-Cardinal Ratzinger, who famously remarked that the “concept of a ‘preventive war’ does not appear in the Catechism of the Catholic Church” and who warned that it would result in catastrophe—as the destruction of the Chaldean Church, the deaths of at least 100,000 people and the transformation of Iraq into chaos eloquently attests.
Relatedly, self-identified pro-life Christians supported, in greater percentages than the general U.S. population, the use of torture against prisoners. Indeed, along with Evangelicals, self-identified pro-life Catholics may constitute the single most enthusiastic supporters of torture in American public life. This is despite the fact that the church describes torture as gravely and intrinsically immoral—exactly the same terms in which she describes abortion.
Similarly, the death penalty is sometimes treated as an issue in which the church’s guidance to inflict the punishment only if absolutely necessary is rejected on the theory that God “commands” rather than reluctantly permits the death penalty. Some even go so far as to declare the church, not merely entitled to an opinion from which they dissent, but actually “wrong” and work to execute as many victims as possible.
Finally, there is the strange spectacle of some Catholics opposing pre-natal help for low income women (thus increasing the likelihood of abortion for poor families who fear they cannot afford another child) and the even stranger spectacle of self-identified pro-life people brandishing guns and screaming for desperately poor refugee children from Central America to be sent back to the extreme dangers of rape, sex slavery and murder.
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“[A] physician of wealth and high standing had seduced a girl and then induced her to commit abortion-I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence.”
Theodore Roosevelt, from his Autobiography recalling his days as governor of New York (1913)
“Theodore Roosevelt” and “hero” tend to pop into my mind simultaneously when I recall him, and this is yet another reason for me to cherish his memory.
Approximately 92% of mothers who learn they are carrying children with Down’s Syndrome abort their child. The Daily Mail has an article by a deeply evil woman who bemoans the fact that she didn’t have that option:
Questions I couldn’t answer raced through my mind: Had I caused his disability? How terrible would his life be? What impact would it have on his brother Andrew, then only two? How on earth would Roy and I cope?
Perhaps you’d expect me to say that, over time, I grew to accept my son’s disability. That now, looking back on that day 47 years later, none of us could imagine life without him, and that I’m grateful I was never given the option to abort.
However, you’d be wrong. Because, while I do love my son, and am fiercely protective of him, I know our lives would have been happier and far less complicated if he had never been born. I do wish I’d had an abortion. I wish it every day.
If he had not been born, I’d have probably gone on to have another baby, we would have had a normal family life and Andrew would have the comfort, rather than the responsibility, of a sibling, after we’re gone. →']);" class="more-link">Continue reading
Ericka Andersen at Victory Girls, gives us yet another example of the way in which education is often simple indoctrination these days:
The University of California-San Francisco is launching a new course on abortion, the first class of it’s kind.
The aim is to “contextualize abortion care within a public health framework from both clinical and social perspectives.”
What “Abortion: Quality Care and Public Health Implications” is really striving to do is normalize abortion as a typical healthcare procedure.
What they don’t acknowledge is that almost all abortions are elective — and only 3% are due to problems with the mother’s actual health. There are also a small percentage of abortions performed on rape or incest victims, but this is also about 3%. At least (and that’s being generous) 90% of abortions are elective — for reasons such as “not ready,” “too young,” “inconvenient,” “don’t want people to know I’m pregnant,” or “inadequate finances.”
Renowned abortion researcher Alan Guttmacher once said, “Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal illness such as cancer or leukemia, and, if so, abortion would be unlikely to prolong, much less save, life.”
By the way, Guttmacher served as president of Planned Parenthood and vice-president of the American Eugenics Society, but that’s just a little detail.
Abortion is almost never healthcare. If anything, it’s the opposite. Doesn’t a doctor pledge to, “First, do no harm.” It’s beyond comprehension how any doctor can perform abortions and remember that’s an oath they took. Of course, it wasn’t hard to find one who has no trouble with it.
“I think that if we can inspire even a small portion of the people who take the course to take steps in their communities to increase access to safe abortion and decrease stigma about abortion, then we have been totally successful,” Dr. Jody Steinauer, associate professor of obstetrics, gynecology and reproductive sciences at the University of California – San Francisco said.
Steinauer noted that this “stigma” results in silence on the issue of and leads people “to believe that [abortion] is not common,” when it is.
The course syllabus includes sections on “overcoming obstacles to abortion access” and “patient-centered care for first-trimester abortion.” Well, I’m glad to see they haven’t graduated to late-term abortion care but that can’t be too far down the road.
Here’s the thing, University of California, abortion will never be normalized. A 2012 Gallup poll showed that Americans lean pro-life by a nine point margin. You can’t deflect the reality of abortion, which is ending the life of a human being in growth. There’s literally no way around the science of when life begins. You can only justify in blind denial after that. →']);" class="more-link">Continue reading
Infant’s flesh will be in season throughout the year, but more plentiful in March, and a little before and after; for we are told by a grave author, an eminent French physician, that fish being a prolific diet, there are more children born in Roman Catholic countries about nine months after Lent than at any other season; therefore, reckoning a year after Lent, the markets will be more glutted than usual, because the number of popish infants is at least three to one in this kingdom: and therefore it will have one other collateral advantage, by lessening the number of papists among us.
Jonathan Swift, A Modest Proposal (1729)
To sell abortion, arguments about feminism, a woman’s right to choose, equality, freedom, etc., are used for the masses, but the forces that were behind the drive to legalize abortion tended to be clear, at least when talking among themselves, that eugenics was the prime motivation. Justice Ruth Bader Ginsburg, 81, remembers those days clearly, and, no doubt to the dismay of many contemporary liberals, tends to be fairly honest about that motivation. Kevin Williamson at National Review Online examines how the eugenics motivation still is the driving force behind abortion:
Ruth Bader Ginsburg, having decided for some inexplicable reason to do a long interview with a fashion magazine (maybe it is her celebrated collection of lace collars), reaffirmed the most important things we know about her: her partisanship, her elevation of politics over law, and her desire to see as many poor children killed as is feasibly possible.
Speaking about such modest restrictions on abortion as have been enacted over the past several years, Justice Ginsburg lamented that “the impact of all these restrictions is on poor women.” Then she added: “It makes no sense as a national policy to promote birth only among poor people.”
This is not her first time weighing in on the question of what by any intellectually honest standard must be described as eugenics. In an earlier interview, she described the Roe v. Wade decision as being intended to control population growth, “particularly growth in populations that we don’t want to have too many of.” She was correct in her assessment of Roe; the co-counsel in that case, Ron Weddington, would later advise President Bill Clinton: “You can start immediately to eliminate the barely educated, unhealthy, and poor segment of our country,” by making abortifacients cheap and universally available. “It’s what we all know is true, but we only whisper it.”
In 1980, the punk band the Dead Kennedys released a song called “Kill the Poor.” In it, singer Jello Biafra considers the many benefits to be had from the policy he is singing about: the elimination of “unsightly slums,” the lowering of welfare taxes, reduction of overcrowding, reduction in crime, etc. “The sun beams down on a brand new day,” he declares, “Jane Fonda on the screen today convinced the liberals it’s okay.” To be sure, Mr. Biafra wasn’t singing about abortion; his tongue-in-cheek proposal was for the relatively antiseptic measure of striking poor neighborhoods and housing projects with neutron bombs, eliminating the populations but preserving property values. A ghastly and satirical proposal, to be sure, but not really so different from the case that Justice Ginsburg and others of her ilk make for eliminating those “populations that we don’t want to have too many of.”
“We only whisper it.”
The economist Steven Levitt, for example, has argued that abortion helped to bring down crime rates; that probably isn’t true, but it has not stopped abortion enthusiasts from incorporating crime-reduction into their case for killing the poor. Abortion as a tool of population control remains very much in vogue, particularly with international organizations: “To avoid a world with deteriorating social, economic, and political stability, with the concomitant loss of personal and national security, we must ensure that safe abortion is made available,” writes the American population-control activist and academic Steven Mumford, who also advocates mass sterilizations. →']);" class="more-link">Continue reading
The next time some pro-abort attempts to argue that no one is in favor of abortion, point them to this article by Sady Doyle at In These Times, her ending gives you the gist of what she is saying:
Most profoundly, Pollitt’s book is a call for us all to reclaim and speak out about the truths we know. Personally, I like abortion. I’ve never needed one. I’m still glad to have the option. I’m glad for the people I’ve known who got pregnant at the wrong time, with the wrong people, and didn’t have their lives ruined by it.
To Nero, Emperor of Rome, Master of the World, Divine Pontiff.
I know that my death will be a disappointment to you, since you wished to render me this service yourself. To be born in your reign is a miscalculation; but to die in it is a joy. I can forgive you for murdering your wife and your mother, for burning our beloved Rome, for befouling our fair country with the stench of your crimes. But one thing I cannot forgive – the boredom of having to listen to your verses, your second-rate songs, your mediocre performances. Adhere to your special gifts, Nero – murder and arson, betrayal and terror. Mutilate your subjects if you must; but with my last breath I beg you – do not mutilate the arts. Fare well, but compose no more music. Brutalize the people, but do not bore them, as you have bored to death your friend,
the late Gaius Petronius
Fictional letter from Gaius Petronius to Nero in the novel Quo Vadis
Bad enough that someone has slain an innocent, but making a bad poem out of it? At least the Nazis did not attempt to make swing tunes celebrating the glories of their extermination camps. Ben Johnson of Lifesite News gives us the details behind the above video:
To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.
In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”
“I am not ashamed. I am not ashamed. I am not ashamed,” she continues – a phrase she repeats a total of six times. She repeats the phrase “This is my body” three times. (She also takes the Lord’s name in vain once.) →']);" class="more-link">Continue reading
Since my beloved son Larry died last year, not a day has gone by that I have not thought of him. Immediately after his death I would think about him, literally, almost every minute of each day. Now it is usually once every 15 minutes. He enriched beyond measure the life of myself and my bride and I miss him with all my heart. Larry had autism, and, as a result of his autism, my conversations with him were limited in words, although we each got our meanings across. I greatly admired the way in which my son did not let his disability add sorrow to his life, and the joy he normally radiated warmed my soul. I have had several privileges in my life that have been granted me by God, but I think the greatest was being entrusted with Larry.
Then I read how some parents who are having their unborn children tested for Down Syndrome react:
Rayna Rapp, a former abortion clinic worker who aborted a baby with Down syndrome herself, conducted a survey of women and couples who sought amniocentesis to screen for Down syndrome and other problems with their babies. All of the interviewees intended to abort if the baby was found to have Down syndrome. Some of the things that these parents say about Down syndrome children are deeply troubling to anyone who values life. Here are some comments from men and women who said they would abort if the test came back positive for Down.
I would have a very hard time dealing with a retarded child. Retardation is relative, it could be so negligible that the child is normal, or so severe that the child has nothing… All of the sharing things you want to do, the things you want to share with a child – that, to me, is the essence of being a father. There would be a big void that I would feel. I would feel grief, not having what I consider a normal family.(133)
I have an image of how I want to interact with my child, and that’s not the kind of interaction I want, not the kind I could maintain. (133)
I’m sorry to say I couldn’t think about raising a child with Down’s. I’m something of a perfectionist. I want the best for my child. I’ve worked hard, I went to Cornell University, I’d want that for my child. I’d want to teach him things he couldn’t absorb. I’m sorry I can’t be more accepting, but I’m clear I wouldn’t want to continue the pregnancy.( 133 – 134)
The bottom line is when my neighbor said to me: “Having a “tard,” that’s a bummer for life.” (91)
I just couldn’t do it, couldn’t be that kind of mother who accepts everything, loves her kid no matter what. What about me? Maybe it’s selfish, I don’t know. But I just didn’t want all those problems in my life. (138)
If he can’t grow up to have a shot at becoming the president, we don’t want him.(92)
It’s devastating, it’s a waste, all the love that goes into kids like that. (134)
I think it’s kind of like triage, or like euthanasia. There aren’t enough resources in the world. We’d have to move, to focus our whole family on getting a handicapped kid a better deal… Why spend $50,000 to save one child?(146)
All of these mothers and fathers (for they are already mothers and fathers to their babies growing in the womb) had chosen to have abortions if the baby had Down. The book did not specify which pregnancies actually tested positive and how many went on to abort. But all of the quotes above were made by men and women who fully intended to kill their babies if they turned out to be mentally challenged. →']);" class="more-link">Continue reading
Janet Harris, writing in The Washington Post, wishes pro-aborts would stop calling abortions a “difficult decision”:
Contrary to numerous movies and “very special” television episodes portraying abortion as an agonizing, complex decision (“Obvious Child” notwithstanding), for many it is a simple choice and often the only practical option. A 2012 study published in the journal Perspectives on Sexual and Reproductive Health found that the vast majority of women seeking an abortion — 87 percent — had high confidence in their decisions. This level of conviction contrasts with the notion that millions of women vacillate over whether to have an abortion.
The circumstances matter, of course. Planned or wanted pregnancies involving fetal anomalies, or in which the health of the mother is in question, may require heart-wrenching decisions. But these situations are quite rare. A Guttmacher Institute survey of women in the United States seeking abortions found that 3 percent said the main reason was a fetal health problem, and 4 percent cited a problem with their own health. The percentage of women seeking an abortion because they were victims of rape or incest was less than 1.5 percent.
The far more common situation, accounting for 51 percent of all pregnancies among American women, is an unintended pregnancy, either mistimed (31 percent) or unwanted (20 percent). A 2008 study found that 40 percent of unintended pregnancies, excluding miscarriages, ended in abortion. It is in these cases that the portrayal of hand-wringing and soul-searching is more likely to be at odds with the day-to-day reality. →']);" class="more-link">Continue reading