A good argument can be made that but for the presence of John Glover and his Marblehead Regiment in the American Revolution, the War might well have been lost.
Born on November 5, 1732, Glover grew up in poverty in Marblehead, Massachusetts, after the death of his carpenter father when Glover was 4 years old. Glover became a cordwainer and rum trader, working his way up to become a merchant and a ship owner. Elected to the Marblehead Committee of Correspondence following the Boston massacre, Glover’s political sympathies were firmly allied with the patriot cause. A member of the Marblehead militia since 1759, with the coming of the War Colonel Glover marched the Marblehead militia, Almost all fishermen, to the siege of Boston in April 1775.
While active on land in the fight for independence, Glover was also active on the sea. General Washington commissioned Glover’s schooner Hannah, to raid British supply vessels. The Hannah is considered to be the first ship of the US Navy.
The Marblehead militia regiment joined the Continental Army, becoming the 14th Continental regiment.
In 1776, Glover and his “amphibious regiment”, as it was called, saved the army after the disastrous defeat at the Battle of Long Island, by ferrying it to Manhattan in a nighttime operation. On land throughout the New York campaign the regiment fought fiercely in every engagement. It capped its service by ferrying the Army across the Delaware on Christmas 1776 to attack the Hessians at Trenton. →']);" class="more-link">Continue reading
 But the Pharisees hearing that he had silenced the Sadducees, came together:
 And one of them, a doctor of the law, asking him, tempting him:
 Master, which is the greatest commandment in the law?
 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
 This is the greatest and the first commandment.
 And the second is like to this: Thou shalt love thy neighbour as thyself.
 On these two commandments dependeth the whole law and the prophets.
Matthew 22: 34-40
Joe Carter at Catholic Education Resource Center has a wonderful post entitled The Fountainhead of Bedford Falls, which compares the fictional characters Howard Roark and George Bailey:
Not surprisingly, Roark has become something of a cult figure, especially among young nerdy males entering post-adolescence. Although Roark is artistically gifted and technically brilliant, he prefers to take a job breaking rocks in a quarry than sell out to The Man. He provides a model for the underemployed, misunderstood, twenty-something misfit by choice. These see themselves in the uncompromising sulker, believing it better to vandalize and destroy than allow society to co-opt their dreams.
Rand herself would have certainly envisioned things differently. She would have sneered in disgust at the idea that Roark was anything like the slacker working at Starbucks the populists marching at Tea Parties. Her hero was a cross between the modernist architect Frank Lloyd Wright and the serial killer and child rapist William Hickman. Rand’s ideal was the nonconformist who exhibited sociopathic tendencies. She dreamed of the minority of brilliant, atheistic ubermensch who would “eventually trample society under its feet.” The vast majority of the people who read The Fountainhead might admire Roark, but they’d never emulate him.
Similarly, Capra’s audience flatters themselves by believing the message of Wonderful Life is that their own lives are just as worthy, just as noble, and just as wonderful’ as George Bailey’s. In a way, they are as delusional as the Randian Roark-worshippers. Despite the fact that they left their small-town communities for the city, put their parents in an assisted living facility and don’t know the names of their next door neighbors, they truly believe they are just like Capra’s hero.
Such delusions are the reason these characters have remained two of the most dominant archetypes of American individualism in pop culture. The pendulum of popularity is swinging back toward Rand but it’s Capra’s creation that should be our model for inspiration.
Roark is nihilistic, narrow-minded, and something of a bore. Bailey is far darker, more complex, and infinitely more interesting.
What makes George Bailey one of the most inspiring, emotionally complex characters in modern popular culture is that he continually chooses the needs of his family and community over his own self-interested ambitions and desires – and suffers immensely and repeatedly for his sacrifices.
Although sentimental, Capra’s movie is not a simplistic morality play. It’s true that the movie ends on a happy note late on Christmas Eve, when George is saved from ruin. But on Christmas Day he’ll wake to find that his life is not so different than it was when he wanted to commit suicide.
He will remain a frustrated artist who is scraping by on a meager salary and living in a drafty old house in a one-stoplight town. All that has really changed is that he has gained a deeper appreciation of the value of faith, friends, and community – and that this is worth more than his worldly ambitions. Capra’s underlying message is thus radically subversive: It is by serving our fellow man, even to the point of subordinating our dreams and ambitions, that we achieve both true greatness and lasting happiness. →']);" class="more-link">Continue reading
I think most Americans today fail to realize how close this country came to dying right after its birth. After the disastrous New York campaign, the Continental Army was reduced to a few thousand ill-fed, ill-trained and ill-uniformed men under Washington. As the year of 1776 was coming to an end, many Americans thought the cause of American independence was also coming to an end, but not George Washington. He realized that for the war to continue he had to come up with some masterstroke that would rouse American morale and convince his troops that they stood a chance to win this lop-sided conflict. →']);" class="more-link">Continue reading