This essay I wrote today is a much more developed treatment of the libertarian-distributist alliance I proposed not long ago. It was inspired by a critique of the Acton Institute and it’s Fr. Sirico by distributist Thomas Storck, linked through the essay.
My hope is that it can be an opening move in a real dialogue between libertarians and distributists. Comments are welcome.
Brace yourselves, everyone. I am about to announce one of those major shifts in thinking that causes everyone I know to recoil in shock and horror, or, if they’ve been paying attention to what I say and write, simply shrug because they saw it coming. Most people do not change their thinking as drastically in a lifetime as many times as I do in a decade. I am hoping that I will eventually reach an equilibrium. I can’t help it that new facts require a reexamination of old logic.
For the last few years, I have been a pretty consistent advocate for a particular interpretation of Catholic social teaching. The central argument was that, contra all forms of libertarianism, the state had a right and a duty to intervene in the economy in particular, and social life in general, short of establishing a command economy, in order to promote the common good.
Before continuing, I should make clear that I still believe this ought to be the case in principle. Should the right conditions arise, I would be the first in line to support everything that follows from this political and moral premise. But I have come to understand that the conditions for this project do not exist. For the premise that a just socio-economic order will arise from the intervention of the state presupposes that the people who are in charge of the state are themselves just.
This presupposition, in the United States of America, in 2010 Anno Domini, is entirely false.
To continue with the building up of a genuine Catholic worldview regarding the nature and purpose of the Political Community- we move on with the authoritative teachings from the Compendium of the Social Doctrine of the Church Chapter 8.