6

August 27, 1917: President Wilson Responds to the Peace Plea of Pope Benedict

Eventually President Wilson would incorporate parts of the peace plan, go here to read about it, Pope Benedict proposed on August 1, 1917 in his Fourteen Points Peace Plan, but on August 27, 1917 Wilson formally rejected the Pope’s Plan:

AUGUST 27, 1917

To His Holiness Benedictus XV, Pope:

In acknowledgment of the communication of Your Holiness to the belligerent peoples, dated August 1, 1917, the President of the United States requests me to transmit the following reply:

Every heart that has not been blinded and hardened by this terrible war must be touched by this moving appeal of His Holiness the Pope, must feel the dignity and force of the humane and generous motives which prompted it, and must fervently wish that we might take the path of peace he so persuasively points out. But it would be folly to take it if it does not in fact lead to the goal he proposes. Our response must be based upon the stern facts and upon nothing else. It is not a mere cessation of arms he desires; it is a stable and enduring peace. This agony must not be gone through with again, and it must be a matter of very sober judgment that will insure us against it.

His Holiness in substance proposes that we return to the status quo ante bellum, and that then there be a general condonation, disarmament, and a concert of nations based upon an acceptance of the principle of arbitration; that by a similar concert freedom of the seas be established; and that the territorial claims of France and Italy, the perplexing problems of the Balkan States, and the restitution of Poland be left to such conciliatory adjustments as may be possible in the new temper of such a peace, due regard being paid to the aspirations of the peoples whose political fortunes and affiliations will be involved.

It is manifest that no part of this program can be successfully carried out unless the restitution of the status quo ante furnishes a firm and satisfactory basis for it. The object of this war is to deliver the free peoples of the world from the menace and the actual power of a vast military establishment controlled by an irresponsible government which, having secretly planned to dominate the world, proceeded to carry the plan out without regard either to the sacred obligations of treaty or the long-established practices and long-cherished principles of international action and honor; which chose its own time for the war; delivered its blow fiercely and suddenly; stopped at no barrier either of law or of mercy; swept a whole continent within the tide of bloodпїЅnot the blood of soldiers only, but the blood of innocent women and children also and of the helpless poor; and now stands balked but not defeated, the enemy of four-fifths of the world. This power is not the German people. It is the ruthless master of the German people. It is no business of ours how that great people came under its control or submitted with temporary zest to the domination of its purpose; but it is our business to see to it that the history of the rest of the world is no longer left to its handling. Continue Reading

3

Benedict XV, Rudyard Kipling, John Bunyan and G. K. Chesterton

Benedict-XV

The cheapest and most childish of all the taunts of the Pacifists is, I think, the sneer at belligerents for appealing to the God of Battles. It is ludicrously illogical, for we obviously have no right to kill for victory save when we have a right to pray for it. If a war is not a holy war, it is an unholy one — a massacre.

G.K. Chesterton, October 23, 1915

(Pope Benedict issued his peace proposal on August 1, 1917.  To observe the occasion I am reposting this post from 2011.  Of all that I have written about Kipling, and that is now a considerable amount, this is my favorite piece. I would observe in passing that both Chesterton and CS Lewis, although they differed considerably from Kipling’s views on many topics, were both fans of him as a writer.)

The eighth in my ongoing series examining the poetry of Rudyard Kipling.   The other posts in the series may be read here, here , here , herehere , here and here.   Kipling wrote quite a few poems during his lifetime.  Some are world-famous, most are not, and some are today almost completely forgotten.   The Holy War (1917) is today one of Kipling’s most obscure poems, but caused something of a stir when he wrote it in Advent during 1917.

A tinker out of Bedford,
A vagrant oft in quod,
A private under Fairfax,
A minister of God–
Two hundred years and thirty
Ere Armageddon came
His single hand portrayed it,
And Bunyan was his name!_

He mapped, for those who follow,
The world in which we are–
‘This famous town of Mansoul’
That takes the Holy War
Her true and traitor people,
The gates along her wall,
From Eye Gate unto Feel Gate,
John Bunyan showed them all.

All enemy divisions,
Recruits of every class,
And highly-screened positions
For flame or poison-gas,
The craft that we call modern,
The crimes that we call new,
John Bunyan had ’em typed and filed
In Sixteen Eighty-two

Likewise the Lords of Looseness
That hamper faith and works,
The Perseverance-Doubters,
And Present-Comfort shirks,
With brittle intellectuals
Who crack beneath a strain–
John Bunyan met that helpful set
In Charles the Second’s reign.

Emmanuel’s vanguard dying
For right and not for rights,
My Lord Apollyon lying
To the State-kept Stockholmites,
The Pope, the swithering Neutrals,
The Kaiser and his Gott–
Their roles, their goals, their naked souls–
He knew and drew the lot.

Now he hath left his quarters,
In Bunhill Fields to lie.
The wisdom that he taught us
Is proven prophecy–
One watchword through our armies,
One answer from our lands–
‘No dealings with Diabolus
As long as Mansoul stands.

_A pedlar from a hovel,
The lowest of the low,
The father of the Novel,
Salvation’s first Defoe,
Eight blinded generations
Ere Armageddon came,
He showed us how to meet it,
And Bunyan was his name!_

At one level the poem is a fairly straight-forward paean to John Bunyan, the English writer who penned Pilgrims’s Progress, which every school child used to read back in days when schools spent far more time on academics and far less time on political indoctrination and fake subjects like “Consumer Ed”.  He also wrote quite a few other books and pamphlets, perhaps the best known of which is The Holy War, which portrays a war for the City of Mansoul between the good defenders and the evil besiegers.  I need not spell out the allegorical meaning of the work when the city’s named is rendered as Man Soul.  Kipling had been a devotee of Bunyan since his childhood, and I suppose that part of his motivation in writing the poem was to pay back a literary debt. Continue Reading

August 1, 1917: The Pope’s Peace Plan

 

 

On August 1, 1917 Pope Benedict addressed a peace plan to the heads of the belligerent nations.  The plan had not a prayer of success, as both the Central and Allied Powers had reasons to believe that a military victory was still within their grasp.  The plan is not a mere plea for peace but has some interesting features including:  freedom of the seas, the recognition of the rights of submerged nations, including Armenia and Poland, no war reparations, some sort of league of nations.  Although President Wilson, along with the heads of all the other powers, other than Austria-Hungary, would reject the Pope’s plans, his later Fourteen Points would reflect a borrowing from the Pope’s peace plan.  Here is the text of the Pope’s message:

 

From the beginning of Our Pontificate, amidst the horrors of the terrible war unleashed upon Europe, We have kept before Our attention three things above all: to preserve complete impartiality in relation to all the belligerents, as is appropriate to him who is the common father and who loves all his children with equal affection; to endeavour constantly to do all the most possible good, without personal exceptions and without national or religious distinctions, a duty which the universal law of charity, as well as the supreme spiritual charge entrusted to Us by Christ, dictates to Us; finally, as Our peacemaking mission equally demands, to leave nothing undone within Our power, which could assist in hastening the end of this calamity, by trying to lead the peoples and their heads to more moderate frames of mind and to the calm deliberations of peace, of a “just and lasting” peace.

Whoever has followed Our work during the three unhappy years which have just elapsed, has been able to recognize with ease that We have always remained faithful to Our resolution of absolute impartiality and to Our practical policy of well-doing.

We have never ceased to urge the belligerent peoples and Governments to become brothers once more, even although publicity has not been given to all which We have done to attain this most noble end has not always been made public.

At the end of the first year of war, in addressing to them the most forceful exhortations, we also identified the road to follow to achieve a peace which was lasting and dignified for all. Unfortunately, our appeal was not listened to: the war continued fiercely for another two years with all its horrors; it grew worse and indeed it extended by land, sea and even air, where on defenceless cities, on quiet villages, on their innocent inhabitants, there descended desolation and death. And now nobody can imagine for how long these shared evils will multiply and become worse, whether for a few more months, or even worse whether another six years will become added to these bloodstained three years. Will the civilised world, therefore, be reduced to a field of
death? And will Europe, so glorious and flourishing, almost overwhelmed by a universal madness, rush to the abyss, to its true and authentic suicide?

Continue Reading

2

Cardinal Farley and the Conclave of 1914

 

 

John Cardinal Farley of the Archdiocese of New York, was the only American cardinal to arrive in Rome in time to participate in the Conclave of 1914, making him the second American to participate in a conclave.  Born in 1842 in Ireland he was orphaned at the age of 7.  An uncle took him under his wing and saw to his education.  He emigrated to the United States in 1864, and in 1865 after graduating from Saint John’s College in New York City, he began his study for the priesthood at Saint Joseph’s Provincial Seminary and completed them at the North American Pontifical College in Rome.

Ordained in 1870, he became secretary to Archbishop John McCloskey in 1872.  From 1884-1902 he served as pastor of Saint Gabriel’s in Manhattan, while also serving as Vicar General of the Archdiocese from 1891-1902.  In 1895 he was made Auxiliary Bishop of New York.  In 1902 he was made Archbishop of New York.    Pope Pius X gave him a Cardinal’s cap in 1911.  In 1914 he was already in Europe at the time of the death of the Pope Pius X and was the only American cardinal to participate in the Conclave.  During World War I he annoyed many of the Irish in New York for his pro-Allied stance, his contempt for Prussian militarism overcoming his ancestral antipathy for the English.  Like most Irish emigrants to America he wore his patriotism on his sleeve and helped rally Catholics to support the war effort after the US entered the War in 1917.  He did not live to see the Allied victory in the Great War, dying on September 17, 1918.  Continue Reading

1

Prayer for the Pope in Cuba

 

“There is not one single social or economic principle or concept in the philosophy of the Russian Bolshevik, which has not been realised, carried into action, and enshrined in immutable laws a million years ago by the White Ant.”

                                                              Winston Churchill

Let us pray today for Pope Benedict while he is in Cuba that, like Moses, he may help lead a people in bitter bondage out of slavery.  Pope Benedict XV named Our Lady of Charity patroness of Cuba in 1916, and therefore we will beseech her aid:

Our Lady of Charity, we humbly ask you to intercede with Our Lord, Your Son, for your suffering people in Cuba.  Inspire the hearts of your people to turn to God and pray for their deliverance from sin and from the tyranny that has deprived them of their freedom for more than five decades.  Strengthen Pope Benedict as he brings the truth of Christ to your people of Cuba longing for that truth and for spiritual and temporal freedom.  Let this year O Lady, if it be the will of God, be a year of Jubilee and Freedom for all Cubans.  We ask this in the name of the Father, and of the Son and of the Holy Spirit.  Amen.