Every four years the sporting world, especially Europe, Africa and Latin America is held in rapt attention by soccer’s World Cup. It can tell us many things about the state of the world, from politics to culture and even religion, and that’s even before we get to the sporting angle. Now for purposes of full disclosure, my favorite sports are college football and college basketball, though having a mother who grew up in Germany has helped me gain some soccer knowledge. Many a book or intellectual statesman from Henry Kissinger on down the line have mused about soccer’s effect on the world, which seems to change each and every World Cup to reflect the sign of the times.
Unlike a relativistic world where social engineering has taken hold, it appears that sports are the world’s last venue where sheer work ethic and determination hold sway. Perhaps this is why sports are so popular in the world, especially Europe’ s social democracies. One should keep in mind that as high as the Super Bowl ratings are for US television, World Cup TV ratings for nations in the championship game are even higher. Let’s look at this World Cup to see what it can tell us about the state of the world.
Some of the political developments from the last World Cup were the rise of the African nations in the soccer world, perhaps reflecting the rise of the continent itself on political and religious grounds. Keep in mind tiny Ghana won the 20 and under World Championship last year defeating Brazil, quite an accomplishment. Also of note in the last World Cup was Germany’s rising national spirit as seen in public displays of flag waving, which had been a post World War II no-no for Deutschland.
The Tide Is Turning Toward Catholicism Because Nonsensical Believers & Non Believers Are Unwittingly Showing Many the Way
Throughout the last few years and specifically the last decade or so, the voluminous number of kooky quotes and statements coming from religious believers (heterodox Catholics included) and non believers alike is mind boggling. It can’t but help push the reasonable minded into the Catholic Church. Most casual observers are familiar with the number of high profile converts and reverts to the Catholic Church in the last 25 years or so. They range from theological luminaries like Dr Scott Hahn and Dr Francis Beckwith to political figures like Deal Hudson, Laura Ingraham and former Speaker of the House Newt Gingrich. Many like them have come to the Church after years of study and reason, but many also have come to the Church after years of seeing their particular religious denomination become unrecognizable.
The latest world calamity has given us two examples of sheer kookery coming from a religious leader and a secular voice. After the horrific earthquake that left the western world’s most impoverished nation in tatters, the Reverend Pat Robertson chimed in with a quote that was not only tragically insensitive but historically inaccurate. The onetime presidential candidate (who actually came in second in the 1988 GOP Iowa Caucus) and a leading voice of the Evangelical world blamed the earthquake on Voodoo, a cult that sadly far too many people practice in Haiti. Robertson voiced his opinion on his popular 700 Club television program. Robertson repeated the fundamentalist canard that in the early 1800s the leaders of a slave revolt fighting against French colonial forces forged a pact with the Satan to thrown off the chains of their oppressors.
In 2010 the Catholic Church in particular and Christianity in general are under attack because age old truths are being abandoned for the Dictatorship of Relativism. One might ask; how did we get here? It didn’t happen overnight; as a matter of fact many of those doing the rebelling actually think they are doing us all a favor. Centuries and millennium evolved into a construct of rebellion where self appointed leaders who thought knew better than the Church and society itself tried to change all that was sacred and holy into something, they but most importantly their friends in the intelligentsia, could accept. Too many cooks in the kitchen can be bad for your acquired culinary tastes, but when truth is watered down it is something entirely different and far more serious. In this instance, we are talking about souls, not taste buds. If this is so then how could the thesis of my book, The Tide is Turning Toward Catholicism be true? The answer is simple because the world is getting closer and closer to the precipice. Some may chose to jump but thankfully more will chose to come back from ledge into the world of reality and when they do they will see the many positive developments happening in the Church. One’s own mortality has a way of causing self preservation.
I was inspired to transfer my brain goo to the computer screen over the last couple of hours. Here are the results. Here’s to a more fruitful discussion.
I haven’t talked extensively about why I rejected atheistic communism and made my way back to Catholicism. There were a number of reasons; being shown the logical and moral bankruptcy of materialism, the corruption I personally witnessed in the movement, the fact that I could never bring myself to really embrace any of the tenants of the cultural agenda, and so on. The idea of fighting for anything in a universe that did not, and could not care about the outcome of human events could no longer captivate me. I suppose some people are able to convince themselves of the possibility, even the certainty, of “goodness” in a reality that owes nothing to consciousness and will; to me, such a belief, no matter how comforting, would be a lie. And I cannot live a lie.
Some time ago, someone asked me:
Suppose–just for the sake of argument–you were convinced that an honest reading of the Tradition of the Church required you to believe that the initial chapters of Genesis were historical. Would you be able to do it, or do you think that Darwinism is so irrefutable that you would have to abandon or radically redetermine your faith?
I think this is the question that worries a lot of Catholics without a strong scientific background as they watch the evolution/creationist/ID debate on Catholic blogs. Here are these otherwise solid Christians taking common cause with the likes of the Richard Dawkins against their brother Christians. What gives? Are these folks really Christian? Do they care more about science than about faith? Do they only accept Catholicism so long as it agrees with science?
All too often I hear the familiar refrain; “how can the tide be turning if the world seems to be increasingly at odds with the Church?” The skeptics of my book, The Tide is Turning Toward Catholicism refer to many newsworthy stories in their query of my thesis. They point to elected officials and government czars seemingly supportive of ideas that not only challenge the core of Catholic beliefs, but conventional societal beliefs about the family as well. The skeptics of my thesis point to the latest Hollywood Cause Célèbre which involves rallying around a man (famed Film Director Roman Polanski) who has admitted to raping a child of 13 when he was 45 years old. They also point to the outright mockery of the Catholic Church at the hands of the entertainment industry by those who believe the tide is turning in their direction. In addition, the skeptics of my thesis also point to stories that barely get any media attention such as an abortion clinic who prominently displayed a crucifix in their window with Jesus replaced on the cross by a chicken. Another sign in the window of the same abortion clinic read “no job too big or too small.” How could the tide be turning if this is what we see and don’t see on television news, the morning paper or on the internet they asked? Thankfully, there are many reasons that tide is turning, and we need to look no further than the young to understand why.
Keep in mind that while the tide is turning for the Church, it is turning in the wrong direction for for the world. The Church is the only one who can save the world and it is something which has already been done many times in history, which is why the enemies of the Church are so upset. If the enemies of religion would be as kind to us as they are toward the liberal mainline Protestant churches, one would have cause to be worried. However unlike the mainline Protestant churches, the Catholic Church’s numbers are not in a free fall and vocation numbers are on the increase.
Luca Fiore of Oasis magazine wrote an article on the Christians in Kerala titled, The Amazing Secrets of Kerala. I will briefly summarize this article presented by the eloquent Sandro Magister of Chiesa.
Legend has it that Saint Thomas the Apostle arrived and preached in Mylapore, India, not far from Madras, where he suffered martyrdom and where his tomb is kept today. Prior to his martyrdom Saint Thomas arrived in Kerala at about A.D. 52. The Christians in south west India called Thomas Christians due to the missionary efforts of Saint Thomas.
The Christians in Kerala are of the Syro-Malabar Rite within Catholicism and they constitute up to 20% of the population, where in the rest of India Christians are just a bit over 2%. Kerala is a pluralistic society where the majority of residents are Hindu, Muslims make up 25%, and Christians 20%. All the faiths live in peaceful harmony which is unlike some parts of India.
The state of Kerala is somewhat of an anomaly in India. With relative peace among the different faiths, Kerala also has the highest literacy rates in the country, over 90% compared to roughly 65% to the rest of India. Another exception is that Kerala is also the only government with Marxists in control. This coming from a state where the majority of the schools, from elementary to university levels, are predominantly Christian.
Conversions are not common, but when they occur, there is normally no violent reaction whether they convert to Christianity from Hinduism or Islam, though Pentecostals are the most militant and cause the most disturbance among the residents of all faiths. There are many reasons for conversion to Christianity, some convert because of the communal aspects of worship which is lacking in some Hindu strains. Other convert due to the love the converts witness that is carried out among Christians. But there is no definitive evidence of the major reasons behind conversions.
Metropolitan John Zizioulas of Pergamon, a major proponent of union between the Catholic and Orthodox Churches, has addressed the virulent opposition among the Metropolitans of Greece by stating that reunion is not imminent.
It is being propagated very falsely and conspiringly that the signing of the union of the Churches is imminent! A professor emeritus of Theology, who is well known for his ill-will towards my person, had visited a Hierarch of the Church of Greece and had told him that he knew with certainty (!) that the union had already been signed (in Ravenna!) and that the relative announcement was a matter of time!!! Clergy and laity have approached me and asked me if it is true that the union is to be signed in Cyprus, in October! Obviously, a feeling of unrest is being attempted among the people of God through this behaviour, with unpredictable consequences for the unity of the Church. However, those who are disseminating these things are fully aware (as long as they have not been blinded by empathy, fanaticism or a mania for self-projection), firstly, that the ongoing theological Dialogue has yet to span an extremely long course, because the theological differences that have accumulated during the one thousand years of division are many; and secondly, that the Committee for the Dialogue is entirely unqualified for the “signing” of a union, given that this right belongs to the Synods of the Churches. Therefore, why all the misinformation? Can’t the disseminators of these false “updates” think of what the consequences will be for the unity of the Church? [He who agitates (God's people) shall bear the blame, whoever he may be -- Galatians 5:10]
“As the right of each sentient species to live in accordance with its normal cultural evolution is considered sacred, no Starfleet personnel may interfere with the normal and healthy development of alien life and culture. Such interference includes introducing superior knowledge, strength, or technology to a world whose society is incapable of handling such advantages wisely. Starfleet personnel may not violate this Prime Directive, even to save their lives and/or their ship, unless they are acting to right an earlier violation or an accidental contamination of said culture. This directive takes precedence over any and all other considerations, and carries with it the highest moral obligation.”
Yesterday Darwin had a thought provoking post about the impact of technologically advanced cultures on less developed cultures. In the combox discussion there were frequent references to the Prime Directive of Star Trek. This of course gives me an excellent excuse for posting this examination of the Prime Directive and for me to burnish my credentials as the “Geekier-Than-Thou” member of this blog. Continue reading
Composed by Saint Thomas Aquinas for the Office of Corpus Christi (see CORPUS CHRISTI, FEAST OF). Including the last stanza (which borrows the words “Genitori Genitoque”—Procedenti ab utroque, Compar” from the first two strophes of the second sequence of Adam of St. Victor for Pentecost) the hymn comprises six stanzas appearing in the manuscripts
Pange, lingua, gloriosi corporis mysterium,
Sanguinisque pretiosi quem in mundi pretium
Fructus ventris generosi Rex effudit gentium.
Written in accentual rhythm, it imitates the triumphant march of the hymn of Fortunatus, and like it is divided in the Roman Breviary into stanzas of six lines whose alternating triple rhyming is declared by Pimont to be a new feature in medieval hymnody. In the Roman Breviary the hymn is assigned to both Vespers, but of old the Church of Salisbury placed it in Matins, that of Toulouse in First Vespers only, that of Saint-Germain- des-Prés at Second Vespers only, and that of Strasburg at Compline. It is sung in the procession to the repository on Holy Thursday and also in the procession of Corpus Christi and in that of the Forty Hours’ Adoration.
 (1911). Pange Lingua Gloriosi. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved September 3, 2009 from New Advent: http://www.newadvent.org/cathen/11441c.htm
Note: For more information click here.
Here are what Catholics are saying on the passing away of Edward Moore Kennedy around the web (updates from around the web have ended as of 8-26-2009 AD at 6:32 pm CST):
It’s Already Started: The Party of Wellstone Uses Kennedy’s Death for Political Opportunism by Jay Anderson of Pro Ecclessia
Mixed Record?! my hind end by Rich Leonardi of Ten Reasons
I had been praying for his spiritual health by Jean M. Heimann of Catholic Fire
[Update at the bottom of this post as of 8-26-2009 4:38 pm CST]
A brief statement was released from his family:
“We’ve lost the irreplaceable center of our family and joyous light in our lives, but the inspiration of his faith, optimism, and perseverance will live on in our hearts forever,”
Requiescat in pace Teddy.
Elizabeth Scalia, a.k.a. The Anchoress, has an in-depth look at Ted Kennedy’s life titled, Ted Kennedy, Healthcare & Purgatory.
Update I: For reactions around the Catholic world click here.
Orientalium Ecclesiarum (Decree on the Eastern Catholic Churches) truly deserves more attention, as it remains vital to the self-understanding of the Catholic Church and for the prospect of Christian ecumenism in general.
Eastern Catholics are non-Latin Rite Christians who, at some point in the last thousand years, entered into communion with Bishop of Rome—though technically, some like the Italo-Albanian and Maronite churches, may have never left that communion. These Christians of the East are many, part of several churches, in communion with the Roman church. It is often forgotten that the Catholic Church, founded on the See of Peter, is a communion of twenty-two churches.
These Eastern-rite churches are significant to any real ecclesiology because their Catholic reality—their theological tradition, liturgy, spirituality, discipline, and customs—does not derive from Western influence. As a matter of fact, their Catholicism has its own apostolic foundations as old as, or even older than, those of Rome itself. Therefore, the way the Roman church understands its relationship to Eastern churches and the way in which it lives out that understanding is a clear marker to the shape a reunified Church will take in the future. Continue reading
The perpetual virginity of Mary has always been reconciled with biblical references to Jesus’ brethren by a proper understanding of the meaning of the term “brethren.” The predominant view in Latin Christianity is the “cousins theory” mentioned by Eusebius of Caesarea as a belief of some Christians, but more widely supported by St. Jerome in De Viris Illustribus in the 4th century, as he sought to defend the doctrine of Mary as Ever-Virgin. This biblical interpretation found favor with the Pope at the time and became widely promulgated, eventually becoming the non-official, but majority view of the Roman church.
With great respect and love of St. Jerome, a celebrated saint and Father of the Church, dare I say, I would like to boldly make a theological argument against his position and that of the majority of Catholics and delineate a just as valid, but arguably more reasonable theological opinion.
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.