Pope Francis is not only against the death penalty, he is also against life sentences:
“All Christians and people of goodwill are called today to fight not only for the abolition of the death penalty be it legal or illegal, in all of its forms, but also for the improvement of prison conditions in the respect of the human dignity of those who have been deprived of freedom. I link this to the death sentence. In the Penal Code of the Vatican, the sanction of life sentence is no more. A life sentence is a death sentence which is concealed”. →']);" class="more-link">Continue reading
Approximately 92% of mothers who learn they are carrying children with Down’s Syndrome abort their child. The Daily Mail has an article by a deeply evil woman who bemoans the fact that she didn’t have that option:
Questions I couldn’t answer raced through my mind: Had I caused his disability? How terrible would his life be? What impact would it have on his brother Andrew, then only two? How on earth would Roy and I cope?
Perhaps you’d expect me to say that, over time, I grew to accept my son’s disability. That now, looking back on that day 47 years later, none of us could imagine life without him, and that I’m grateful I was never given the option to abort.
However, you’d be wrong. Because, while I do love my son, and am fiercely protective of him, I know our lives would have been happier and far less complicated if he had never been born. I do wish I’d had an abortion. I wish it every day.
If he had not been born, I’d have probably gone on to have another baby, we would have had a normal family life and Andrew would have the comfort, rather than the responsibility, of a sibling, after we’re gone. →']);" class="more-link">Continue reading
Hilarious. Michael Voris apologizes for a story:
Hello everyone. Michael Voris coming to you from Rome with a clarification. This past weekend we aired a breaking news report about Cardinal Raymond Burke having granted an interview to a secular outfit in which he publicly revealed for the first time he was going to be transferred AND, in his estimation the pope not speaking out openly about the crazy ideas floating around the synod was harming the church. We decided to go with the story for two main reasons.
Secondly – unlike much of the “inside the Catholic world” news reports that had been published before – THIS one had been released by the secular media – it had broken out of the Catholic media bubble and into the mainstream.
We approached the story and its details strictly from a journalistic point of view. In hindsight, that was a mistake because ANOTHER unintended impression was generated – that we were criticizing the Pope.
Given that some people may think we were criticizing the Pope, it was wrong to air the story. I alone made the decision so the responsibility is entirely mine. Again, I was approaching this from a journalism aspect, and not enough, or at all, from an apostolate standpoint. Other media outlets who cover Catholic things can run with the story as a newsworthy story, but this apostolate has an additional filter. What we do at Church Militant.tv is use the tools of the new media to further the cause of the Church. Period. We don’t use them as an end in themselves. On this occasion, I unthinkingly inverted those priorities and ran with it. For that I offer you my deepest apologies and ask your forgiveness.
I have dedicated the remainder of my life to serving the Church and to have to consider that I did something that brought some harm to Her makes me heart sick. On a personal note, to show you how bothered in spirit I am by my actions, I chose not to receive Holy Communion on Sunday, and have gone to confession over this entire matter.
Now .. shifting to the harm to the Church question, again, the harm has come in that some individuals have interpreted this report as being a criticism of the Pope, and by extension the Papacy, and by further extension the Church. →']);" class="more-link">Continue reading
Bishop Tobin of the Providence diocese has some interesting random thoughts on the Synod;
It’s an enormous challenge to maintain pristine doctrinal purity while at the same time respond to the experiential, personal, and difficult needs of married couples and families. Behind every arcane discussion of gradualism and natural law there are parents and children awaiting God’s grace.
— In trying to accommodate the needs of the age, as Pope Francis suggests, the Church risks the danger of losing its courageous, counter-cultural, prophetic voice, a voice that the world needs to hear.
— Have we learned that it’s probably not a good idea to publish half-baked minutes of candid discussions about sensitive topics, especially when we know that the secular media will hijack the preliminary discussions for their own agendas?
It’s a staple of horror movies– there is some invisible thing that will get you, destroy your life, take over your loved ones and drag you to hell. A demon haunts this house!
First, we should probably back up a little– demon and devil are frequently used interchangeably with devil more frequently used for specifically religious or silly uses, and demon for “scary and kind of hopeless to resist.” Religiously, the devil is the chief of the demons, (Diabolus enim et alii daemones, kept popping up while I was trying to find any decent information on this topic) and it’s usually capitalized to indicate the Devil. Originally, demon was more like “supernatural being”– think kami, for those who are into anime and manga, or various location-gods and demigods for those who know their classic mythology. If you’d like to see how you get from δαίμων to “demon,” Dictionary.com is your friend, especially in special uses for various spellings. I’m going to save any further “other powers” geekery for a later article– on to demons!
So, when we talk about a demon, what are we talking about? Besides being the Devil’s henchmen, demons are fallen angels; this means that they are definitely not metaphors, symbols, impulses, or any other way of saying “there are not really demons.” They also are not a synonym for mental illness– any good exorcist is going to check for mental illness as a first step; it doesn’t do anyone any good to avoid treatment in hopes that a ritual will help someone, rather than trying to accurately identify the problem. (I have no idea how frequently mentally ill people are also afflicted by demons–especially when there are so many ways to qualify demonic involvement.) Here’s a longish quote from the Catechism to explain how that works:
II. THE FALL OF THE ANGELS
391 Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy. Scripture and the Church’s Tradition see in this being a fallen angel, called “Satan” or the “devil”. The Church teaches that Satan was at first a good angel, made by God: “The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing.”
392 Scripture speaks of a sin of these angels. This “fall” consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter’s words to our first parents: “You will be like God.” The devil “has sinned from the beginning”; he is “a liar and the father of lies”.
393 It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels’ sin unforgivable. “There is no repentance for the angels after their fall, just as there is no repentance for men after death.”
So, demons are definitionally evil, having chosen to throw in against God, and they cannot change now. That throws out a pretty good chunk of the more dramatic “can the fallen angel un-fall” type movies– now for the horror. I am going to draw heavily from this interview with Fr. Gary Thomas.
What can demons do?
Think like Paranormal Activity or any other “house has a demon” story. No, you don’t try to fix it by putting a video camera in your bedroom and taunting it, nor do you call “Ghost Hunters,” you see about getting your house blessed; talk to your local parish. Get some holy water. See about getting your hands on a book of prayers, linked below. My mind keeps giving me the image of demonic fleas, but it’s not really funny–here is a quote of signs, from The Rite:
The various kinds of phenomena that can occur in this situation are vast and include unexplained sounds or noises like mysterious footsteps, loud bangs, laughter, screams; the temperature of a room dropping or the feelings of a cold wind with no discernible source; objects disappearing suddenly and materializing in other parts of the house; strange presences felt’ the presence of offensive odors’ interruption of the electric current or the malfunction of electronic devices; pictures that mysteriously bang or fall off the wall; doors and windows that open and close on their own; dishes or other objects levitating and flying about the room.
This cursed activity can be caused by something horrible having happened on the site– crimes, suicides, satanic rituals (yes, including wicca-of-the-month, and probably turn-of-last-century seances, too– it’s a bad idea to invite in unGodly powers, go figure)– or because an infested object is there, or because the demon is there with a human.
Oppression or Obsession:
Two sides of a coin, the former pushed down and the latter wound up; your thoughts are warped in a bad direction; this is when an individual is being attacked by a demon. You can imagine why an exorcist would need to know a lot about psychology– it would be hard to tell mental or emotional attacks by an being with no physical form from a mental disorder. You might think of this as the demon version of a monkey on your back, or maybe being stalked. Instead of a house being “haunted,” it’s you. I don’t want to belittle this– having a demon attack you is obviously bad, even if it’s not as cinematically iconic as the final type of demonic assault, possession.
When a demon can move the victim’s body against their will. (Willingly accepting a demonic possession is integration.) Their soul isn’t controlled by the demon, but everything else…. This is when the exorcist goes to work, although this is incredibly rare and unlikely to involve green pea soup. Some exorcists have reported physical changes that are not scientifically possible. (A note on the limit of science– you’ve got to be there and set up to get really good data, and somehow I don’t think demons would be willing to cooperate.)
So, should we all go hide? Nah. Don’t invite demons in, either actively or by sin, and try to soak your life in spiritually suited everything because that’s a general good idea, but don’t forget that our Boss is massively more powerful. They’re scary but they will not win.
For Halloween, I’m cross-posting slightly edited versions of my C&C monster series from Catholic Stand, one a week. Hope that you folks enjoy them.
“Garrisonian theories may do for village lyceums, and he-woman and she-man abstractionists, but the people of Illinois—the white men of the prairie state—who deal in facts, and take the world as it is, will never submit to the amalgamation theories which the black republican aspirant for senator bases upon his construction of the declaration of independence—that the negro is the white man’s equal—that he is entitled to political privileges equal with the white man.”
Illinois Register editorial attacking Abraham Lincoln during the 1858 Senate Race in Illinois
Throughout its history the Democrat Party has always used racist appeals and appeals to racial paranoia to gin up votes, especially when it looks as if the election may be close. Therefore it is absolutely no surprise that in the closing weeks of the 2014 campaign Democrat political strategists reach for the race card from the bottom of the deck. John Hinderaker at the Powerline Blog gives us the details:
Faced with major electoral losses this year, the Democratic Party is pulling out all the stops. For them, that means descending, again, into racism. As Glenn Reynolds says:
Democrats used to use racial fearmongering to get white voters to turn out. Now they use racial fearmongering to get black voters to turn out. Not much else has changed….
The Democratic Party is trying to use the shooting of Michael Brown by police officer Darren Wilson in Ferguson, Missouri to stimulate black turnout. There is zero reason to believe that the Brown incident had anything to do with race. Is there any evidence that Wilson, if attacked by a 6′ 4″, 292 pound white man, would not have shot him? No. Wilson may or may not have overreacted; we may never know for sure. But connecting the incident to race is sheer political opportunism by the Democrats.
In Georgia, the Democratic Party is circulating a despicable flyer, which doesn’t refer to any particular campaign but likely was intended to stimulate turnout on behalf of Michelle Nunn:
Meanwhile, in Ferguson, a cadre of professional protesters continues to stir the pot in order to keep the Michael Brown story in the news. I wrote here about Ferguson protesters who disrupted a performance of the St. Louis Symphony, where they got a predictably genteel reception. I said I would respect them more if they demonstrated at a St. Louis Cardinals game. Which they did, not long thereafter, with not very happy results.
It is always fascinating when a Pope comments on a predecessor. The comment will almost always be laudatory in nature, but it can also be revealing. Such was the case when Pope Francis made this comment in his homily at the beatification mass of Paul VI at the close of the Synod on the Family:
In his personal notes, the great helmsman of the Council wrote, at the conclusion of its final session: “Perhaps the Lord has called me and preserved me for this service not because I am particularly fit for it, or so that I can govern and rescue the Church from her present difficulties, but so that I can suffer something for the Church, and in that way it will be clear that he, and no other, is her guide and saviour” (P. Macchi, Paolo VI nella sua parola, Brescia, 2001, pp. 120-121). →']);" class="more-link">Continue reading
When one thinks of the Civil War, bucolic Vermont usually does not come to mind, except for the troops from Vermont who fought for the Union. However, on October 19, 1864 the Civil War came to Saint Albans, Vermont.
21 Confederate raiders from Canada disguised as civilians, the border being only 15 miles from the town, entered Saint Albans beginning October 10, two or three arriving each day so as not to attract attention. At 3:00 PM they staged three simultaneous bank robberies. Several armed citizens of Saint Albans resisted the raiders, with one of the civilians killed and one wounded. Infuriated by the resistance, the raiders attempted to burn the town but succeeded only in burning a shed. Escaping with $208,000.00 the raiders, under pursuit, escaped to Canada.
The raid caused an enormous furor in Canada which wanted no part of the Civil War. The raiders were arrested and $88,000 returned to the banks in Saint Albans, all that could be recovered by the Canadian authorities. A Canadian court however ruled that the Confederates, because they were members of the Confederate Army, were not criminals and could not be extradited to the Union. No further raids were stage from Canada.
The leader of the raid, Lieutenant Bennett Young, was excluded from President Andrew Johnson’s amnesty and spent several years abroad, studying law and literature in Ireland and Scotland. Being permitted to return to the US in 1868, he became a prominent attorny in Louisville, Kentucky. His charitable works were legion, including founding the first black orphanage in Louisville and a school for the blind, along with quite a bit of pro bono legal work for the poor. He served as national commander of the United Confederate Veterans. →']);" class="more-link">Continue reading
The third in my series of posts in which I give rants against trends that have developed in society since the days of my youth, the halcyon days of the seventies, when leisure suits and disco were sure signs that society was ready to be engulfed in a tide of ignorance, bad taste and general buffoonery. We have started off the series with a look at seven developments that I view as intensely annoying and proof that many people lack the sense that God granted a goose. I like to refer to these as The Seven Hamsters of the Apocalypse, minor evils that collectively illustrate a society that has entered a slough of extreme stupidity. Each of the Seven Hamsters will have a separate post. We have already discussed here the Tattooed Vermin and here the Pierced Vermin. The third of the Hamsters is the F-Bomb Vermin. →']);" class="more-link">Continue reading
Poor silly man, d’you think they‘ll leave you here to learn to fish?
Lady Alice to Sir Thomas More, A Man For All Seasons
Contrary to the popular idea that the success that the gay rights movement has had through the imposition of gay marriage by judicial fiat means the ending of a culture war, this is actually the beginning of a much greater one, as Robert Tracinski, a secularist, at The Federalist is wise enough to understand:
On Friday, city officials in Coeur d’Alene, Idaho, informed Donald and Evelyn Knapp, ordained ministers and proprietors of the Hitching Post Wedding Chapel, that they would be required to perform gay weddings or face fines or possibly jail time under the city’s “public accommodations” statute. Their religious views are expected to adjust to the edicts of the state.
So it’s official: a new religious orthodoxy is sweeping across the nation, imposed by government and backed by force. It’s a religious orthodoxy required by secular authorities for a secular purpose, but no matter. Heretics will be found out and forced to recant.
No one ever expects the Secular Inquisition.
Except that we actually did expect it. In fact, it’s inherent in the fundamental basis of the left’s arguments for gay marriage.
I’m speaking here of the argument for gay marriage. It may be hard to remember now, but not very long ago there were compromise proposals for same-sex “civil unions” that were legally equivalent to marriage but under a different name. Gay rights activists consciously rejected these unions in order to specifically demand the use of the term “marriage,” insisting that the state legally recognize and enforce the equality of these marriages with old-fashioned, outmoded heterosexual ones.
Personally, I have no problem with gay people getting hitched, having weddings, and saying that they are “married.” I don’t have any religious objection, on account of not being religious, nor do I think gay marriages, given their very small numbers, will have any particular impact on the state of marriage as an important social institution. (Which, alas, has all sorts of problems of its own.)
But the test of liberty isn’t what happens to people who agree with the intent of a particular edict. The test is what happens to people who disagree.
That brings us to the reason why gay rights advocates insisted on the government granting same-sex unions the title of “marriage.” The theory behind this was that homosexuals suffer from a lack of social acceptance, and gay marriage would put the government’s imprimatur on their status as social equals—along with the promise that this equality is to be backed by government force. →']);" class="more-link">Continue reading
Sandro Magister on his blog Chiesa indicates the amount of coordination by the forces at the recently concluded Synod on the family who wish to radically transform the moral teaching of the Church:
ROME, October 17, 2014 – “The spirit of the Council is blowing again,” Filipino Cardinal Luis Antonio G. Tagle has said, a rising star of the worldwide episcopate as well as being a historian of Vatican II. And it is true. At the synod that is about to conclude there are many elements in common with what happened at that great event.
But there is an even more substantial resemblance. Both at Vatican Council II and at this synod the changes of paradigm are the product of careful coordination. A protagonist of Vatican II like Fr. Giuseppe Dossetti – the consummate strategist of the four cardinal moderators who were at the controls of the conciliar machine – asserted this with pride. He said that he had “transformed the fate of the Council” thanks to his capacity to pilot the assembly, which he had learned in his previous political experience as the leader of the foremost Italian party.
The same thing has happened at this synod. Both the openness to communion for the civilly divorced and remarried – and therefore the admission of remarriage on the part of the Church – and the startling change of paradigm on the issue of homosexuality that found its way into the “Relatio post disceptationem” would not have been possible without a series of skillfully calculated steps on the part of those who had and have control of the procedures.
The star of the first act is Pope Francis himself. On July 28, 2013, at the press conference held on board the plane taking him back to Rome after his voyage in Brazil, he issued two signals that had a powerful and lasting impact on public opinion.
“Also – a parenthesis – the Orthodox have a different practice. They follow the theology of what they call oikonomia, and they give a second chance [of marriage], they allow it. But I believe that this problem – and here I close the parenthesis – must be studied within the context of the pastoral care of marriage.”
There followed in October of 2013 the convening of a synod on the family, the first in a series of two synods on the same issue in the span of a year, with decisions postponed until after the second. As secretary general of this sort of permanent and prolonged synod the pope appointed a new cardinal with no experience in this regard, but very close to him, Lorenzo Baldisseri. Beside whom he placed, as special secretary, the bishop and theologian Bruno Forte, already a leading proponent of the theological and pastoral approach that had its guiding light in the Jesuit cardinal Carlo Maria Martini and its major adversaries first in John Paul II and then in Benedict XVI: an approach explicitly open to a change of Church teaching in the area of sexuality.
The proclamation of the synod was associated with the issuing of a questionnaire throughout the whole world with specific questions on the most controversial questions, including communion for the divorced and homosexual unions.
Thanks in part to this questionnaire – which would be followed by the intentional publication of the answers on the part of some German-speaking episcopates – public opinion would be given the idea that these were questions to be considered “open” not only in theory but also in practice.
Proof of this breaking ahead of the pack came, for example, from the archdiocese of Freiburg in Germany, headed by president of the German episcopal conference Robert Zollitsch, who in a document from one of his pastoral offices encouraged access to communion for the divorced and remarried on the simple basis of “a decision of conscience.”
From Rome, the prefect of the congregation for the doctrine of the faith, Cardinal Gerhard L. Müller, reacted by republishing on October 23, 2013 in “L’Osservatore Romano” a note he had already issued four months earlier in Germany reconfirming and explaining the ban on communion.
But his call to have the archdiocese of Freiburg withdraw that document came to nothing. On the contrary, both German cardinal Reinhard Marx, and in more blunt terms Honduran cardinal Óscar Rodríguez Maradiaga criticized Müller for his “presumption” of cutting off discussion on this matter. Both Marx and Maradiaga are part of the council of eight cardinals called by Pope Francis to assist him in the governance of the universal Church. The pope did not speak out in support of Müller.
On February 20 and 21, 2014, the cardinals met in Rome in consistory. Pope Francis asked them to discuss the family and delegated the introductory talk to Cardinal Walter Kasper, already in the early 1990’s a combative supporter of dropping the ban on communion for the remarried, but defeated at the time by John Paul II and by Joseph Ratzinger.
At the consistory, held behind closed doors, Kasper revived all of his ideas. Many cardinals opposed him, but Francis approved him with the highest praise. Afterward, Kasper would say that he had “coordinated” with the pope on his proposals. →']);" class="more-link">Continue reading
50. Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?
Language from the Relatio rejected by the Synod.
Over at the blog That the Bones You Have Crushed May Thrill, that is a mouthful, brings news of this latest development:
London’s Catholic Churches are already undergoing a revolutionary change in the life of the Church in the era of Pope Francis. The long awaited message of mercy has filtered from Rome down to the pews.
Anti-gay security guards – a hitherto common sight outside Catholic Churches in London have today been told that their services will no longer be needed, as the Church in England and Wales takes on the new message of ‘welcoming’ and accepting people with same-sex attraction.
For the past two thousand years, anti-gay security guards have been employed by the Church in order to filter out from congregations anyone who may have homosexual tendencies or inclinations. In a revolutionary move, today Cardinal Vincent Nichols and Archbishop Peter Smith made it known that henceforth, the security guards will be placed inside the Churches in order to defend homosexuals from the lethal and unpredictable stoning and/or beating that has often taken place against homosexuals during Mass and times of quiet prayer and reflection. →']);" class="more-link">Continue reading
Mine eyes have seen MacArthur
With a Bible on his knee,
He is pounding out communiqués
For guys like you and me,
And while possibly a rumor now,
Someday ’twill be a fact,
That the Lord will hear a deep voice
Say, “Move over God, it’s Mac!”
Anonymous Marine on Corregidor (1942)
The most controversial of American commanders in World War II, MacArthur has always roused strong emotion. Reviled by some as a supreme egotist and an overrated general, and hailed by others as the greatest general in American history, MacArthur will be fought over in history books from now until Doomsday, a fate which I think would not have displeased him. However, I suspect critics and admirers alike can agree on one thing. Seventy years ago MacArthur had the supreme moment of his life:
TO THE PEOPLE OF THE PHILIPPINES:
I have returned. By the grace of Almighty God our forces stand again on Philippine soil — soil consecrated in the blood of our two peoples. We have come, dedicated and committed, to the task of destroying every vestige of enemy control over your daily lives, and of restoring, upon a foundation of indestructible, strength, the liberties of your people.
At my side is your President, Sergio Osmena, worthy successor of that great patriot, Manuel Quezon, with members of his cabinet. The seat of your government is now therefore firmly re- established on Philippine soil.
The hour of your redemption is here. Your patriots have demonstrated an unswerving and resolute devotion to the principles of freedom that challenges the best that is written on the pages of human history. I now call upon your supreme effort that the enemy may know from the temper of an aroused and outraged people within that he has a force there to contend with no less violent than is the force committed from without.
Rally to me. Let the indomitable spirit of Bataan and Corregidor lead on. As the lines of battle roll forward to bring you within the zone of operations, rise and strike. Strike at every favorable opportunity. For your homes and hearths, strike! For future generations of your sons and daughters, strike! In the name of your sacred dead, strike! Let no heart be faint. Let every arm be steeled. The guidance of divine God points the way. Follow in His Name to the Holy Grail of righteous victory!
Father Z gives us the closing speech of the Pope at the Synod along with his comments:
And it has been “a journey” – and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say “enough”; other moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned: [Not that we want to dwell on them...]
- One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called – today – “traditionalists” and also of the intellectuals. ["traditionalist" "intellectualisti". Really?]
- The temptation to a destructive tendency to goodness [it. buonismo] [This also means a "going along to get along", not to make waves.], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the “do-gooders,” of the fearful, and also of the so-called “progressives and liberals.” [Because liberals are "do-gooders" and the traditionalists ... aren't?]
- The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46).
- The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.
- The temptation to neglect the “depositum fidei” [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; [I am not sure I get that part. How can you both "neglect" the depositum fidei and then think you are its "owner".] or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them “byzantinisms,” I think, these things… [? I didn't get that part, either. Who neglects reality?]
Dear brothers and sisters, the temptations must not frighten or disconcert us, or even discourage us, because no disciple is greater than his master; so if Jesus Himself was tempted – and even called Beelzebul (cf. Mt 12:24) – His disciples should not expect better treatment.
Personally I would be very worried and saddened if it were not for these temptations and these animated discussions; this movement of the spirits, as St Ignatius called it (Spiritual Exercises, 6), if all were in a state of agreement, or silent in a false and quietist peace. Instead, I have seen and I have heard – with joy and appreciation – speeches and interventions full of faith, of pastoral and doctrinal zeal, of wisdom, of frankness and of courage: and of parresia. And I have felt that what was set before our eyes was the good of the Church, of families, and the “supreme law,” the “good of souls” (cf. Can. 1752). And this always – we have said it here, in the Hall – without ever putting into question the fundamental truths of the Sacrament of marriage: the indissolubility, the unity, the faithfulness, the fruitfulness, that openness to life (cf. Cann. 1055, 1056; and Gaudium et spes, 48).
And this is the Church, the vineyard of the Lord, the fertile Mother and the caring Teacher, who is not afraid to roll up her sleeves to pour oil and wine on people’s wound; who doesn’t see humanity as a house of glass to judge or categorize people. This is the Church, One, Holy, Catholic, Apostolic and composed of sinners, needful of God’s mercy. This is the Church, the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine. It is the Church that is not afraid to eat and drink with prostitutes and publicans. The Church that has the doors wide open to receive the needy, the penitent, and not only the just or those who believe they are perfect! The Church that is not ashamed of the fallen brother and pretends not to see him, but on the contrary feels involved and almost obliged to lift him up and to encourage him to take up the journey again and accompany him toward a definitive encounter with her Spouse, in the heavenly Jerusalem.
The is the Church, our Mother! And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith which is bestowed by the Holy Spirit so that, together, we can all enter into the heart of the Gospel and learn to follow Jesus in our life. And this should never be seen as a source of confusion and discord.
Many commentators, or people who talk, have imagined that they see a disputatious Church where one part is against the other, doubting even the Holy Spirit, the true promoter and guarantor of the unity and harmony of the Church – the Holy Spirit who throughout history has always guided the barque, through her Ministers, even when the sea was rough and choppy, and the ministers unfaithful and sinners.
And, as I have dared to tell you , [as] I told you from the beginning of the Synod, it was necessary to live through all this with tranquillity, and with interior peace, so that the Synod would take place cum Petro and sub Petro (with Peter and under Peter), and the presence of the Pope is the guarantee of it all. [I don't think the mere presence of the Pope that guarantees anything. The Pope also has to act and speak. No?]
We will speak a little bit about the Pope, now, in relation to the Bishops [laughing]. So, the duty of the Pope is that of guaranteeing the unity of the Church; it is that of reminding the faithful of their duty to faithfully follow the Gospel of Christ; it is that of reminding the pastors that their first duty is to nourish the flock – to nourish the flock – that the Lord has entrusted to them, and to seek to welcome – with fatherly care and mercy, and without false fears – the lost sheep. I made a mistake here. I said welcome: [rather] to go out and find them. [Interesting!]
His duty is to remind everyone that authority in the Church is a service, as Pope Benedict XVI clearly explained, with words I cite verbatim: “The Church is called and commits herself to exercise this kind of authority which is service and exercises it not in her own name, but in the name of Jesus Christ… through the Pastors of the Church, in fact: it is he who guides, protects and corrects them, because he loves them deeply. [Because he loves them, he corrects them.] But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter… to participate in his mission of taking care of God’s People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community, or, as the Council puts it, ‘to see to it… that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity’ and to exercise that liberty with which Christ has set us free (cf. Presbyterorum Ordinis, 6)… and it is through us,” Pope Benedict continues, “that the Lord reaches souls, instructs, guards and guides them. St Augustine, in his Commentary on the Gospel of St John, says: ‘let it therefore be a commitment of love to feed the flock of the Lord’ (cf. 123, 5); this is the supreme rule of conduct for the ministers of God, an unconditional love, like that of the Good Shepherd, full of joy, given to all, attentive to those close to us and solicitous for those who are distant (cf. St Augustine, Discourse [Sermon] 340, 1; Discourse 46, 15), gentle towards the weakest, the little ones, the simple, the sinners, to manifest the infinite mercy of God with the reassuring words of hope (cf. ibid., Epistle, 95, 1).”
So, the Church is Christ’s – she is His bride – and all the bishops, in communion with the Successor of Peter, have the task and the duty of guarding her and serving her, not as masters but as servants. The Pope, in this context, is not the supreme lord but rather the supreme servant – the “servant of the servants of God”; the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, putting aside every personal whim, despite being – by the will of Christ Himself – the “supreme Pastor and Teacher of all the faithful” (Can. 749) and despite enjoying “supreme, full, immediate, and universal ordinary power in the Church” (cf. Cann. 331-334).
Dear brothers and sisters, now we still have one year to mature, with true spiritual discernment, the proposed ideas and to find concrete solutions to so many difficulties and innumerable challenges that families must confront; to give answers to the many discouragements that surround and suffocate families.
One year to work on the “Synodal Relatio” which is the faithful and clear summary of everything that has been said and discussed in this hall and in the small groups. It is presented to the Episcopal Conferences as “lineamenta” [guidelines].
May the Lord accompany us, and guide us in this journey for the glory of His Name, with the intercession of the Blessed Virgin Mary and of Saint Joseph. And please, do not forget to pray for me! Thank you!
Thomas Buchanan Read was an artist and poet who served as a staff officer in the Civil War. Inspired by Sheridan’s decisive victory at Cedar Creek on October 19, 1864, Read dashed off the poem, Sheridan’s Ride in an hour. The poem was a sensation throughout the North. To a war weary population, Cedar Creek was welcome proof that the seemingly endless War would soon end in Union victory. Public performances were held throughout the North. Republican rallies for the upcoming election featured readings of the poem with coconut shells used to mimic the sound of the horse’s hooves on the road. The Cedar Creek sensation helped to re-elect Lincoln.
Here is a newspaper interview of Phil Sheridan on the poem which originally appeared in the Philadelphia Press:
“Boys, those of you who are not cowards follow me; for I’ll sleep in that camp tonight or I’ll sleep in Hell!”
That was the “terrible oath” the author of “Sheridan’s Ride” referred to and it had the effect intended. The soldiers knew that “Little Phil” was frightfully in earnest, and there wasn’t a man in all the shattered army who wouldn’t share his bed. I asked General Sheridan the other day if he knew the author of the poem.
“Yes” he replied, “I knew him well. I first met Mr. Read at the headquarters of Gen. Rosecrans, just before the battle of Stone River. He was a guest of the General, and remained in camp quite a while, so that we all got to know him.”
“Do you know how he came to write the poem?”
“Yes” said the General, “I have heard him tell about it several times. There has been a number of stories published about the origin of the poem, but I will tell you the true one, just as Mr. Read told it to me. Did you know that James E. Murdock suggested the idea?”
“Murdock the elocutionist?”
“The very man. He was an actor at one of the Cincinnati theaters at the time, where I had known him. Murdock has always been a great friend of mine, and I am glad to know the old man keeps so well. I see that he was able to appear at the memorial services in honor of Chief Justice Chase the other day. Murdock lost a son at the battle of Missionary Ridge – the boy was in my command and the old man came down to get the body, don’t you know? The enemy occupied the place where the boy was buried, and Mr. Murdock remained a guest at my headquarters until we recovered the ground. He used to ride the lines with me every day, and always used my black horse ‘Rienzi’ – the one that was afterward called ‘Winchester’ and the same that I had under me on that twenty mile canter. No man ever straddled a better animal, and old Murdock became very fond of him. He was a horse that it was an honor to mount, you see, and in that poem Read gave him a good sendoff.
“Well” continued Sheridan, “things were very exciting down around Chattanooga those days, and Mr. Murdock saw a good deal of war. On Sundays he always used to recite poems to the troops around headquarters, and there was one of Browning’s that the boys never missed a chance to call for. It was a great favorite with me, don’t you know, just as it was with the soldiers, and we never let the old man off without reading it. It was the story of the ride from Ghent to Aix – you remember it.
“Well, you see, after the battle of Cedar Creek, there was published in Harper’s Weekly a story of my ride from Winchester and a picture of me on the back of old Rienzi. Murdock had agreed to recite a poem at the Sanitary Fair that was being held at Cincinnati at that time, and Read had promised to write something new and appropriate for him. But when Murdock called on him for the manuscript the afternoon he was to recite, he hadn’t touched a pen to the paper – said he didn’t know what to write about. Well, Murdock had just seen a man who was in the battle, and was full of the story, being a friend of mine, you see; so he pulled the copy of Harper’s Weekly from his pocket, and repeated to Read all the officer had told him. Read jumped up, locked himself in his room, wrote the poem off-handed in an hour, got his wife to make a copy, and had it over to Murdock’s before dark. The latter was delighted with it, and read it at the Sanitary Fair that night.”
“Where did you first see it?”
The first I ever saw of it was in the newspapers. One of my officers brought it to my tent one morning in the camp down in the Shenandoah Valley.”
“It is said that you have the original manuscript.”
“I wish I had, but I have never seen it. I don’t suppose it is in existence. As I understand, it was originally written in pencil, and Mrs. Read copied it for Mr. Murdock.”
“How did Read come to paint the picture of Sheridan’s Ride?”
“Well, the poem made a great sensation, you know, and Read, being a painter as well as a poet, got a commission from the Union League Club of Philadelphia for the picture. They sent him down to New Orleans, where I was stationed, and I sat for him there. He was going to Rome that fall and did not finish it, but made some sketches and then completed the picture in Italy. I have never had a copy of the picture, but he afterward gave me the sketches, which I still have at my house.”
“Who were with you on that ride?”
“Sandy Forsythe, who is down in New Mexico with the Fourth Cavalry, and Colonel O’Keefe. The latter was killed at the battle of Five Forks.” →']);" class="more-link">Continue reading
(The day of the beatification of Pope Paul VI seems like a good day to repost this post.)
I have long heard about Pope Paul VI having referred to the “smoke of Satan” having entered the Church. Usually most references to it do not mention when it was said and in what context. The quote apparently was said on June 29, 1972 by Pope Paul VI on the ninth anniversary of his coronation during a homily given at a mass for the solemnity of Saint Peter and Saint Paul. The Italian text is here. As far as I know there is no official translation. On November 13, 2006 Jimmy Atkin posted at his blog a translation done of the homily by Father Stephanos Pedrano. Please note that the text that is translated is a summary of what the Pope said and not a word for word transcript of what the Pope said. Father Pedrano’s translation is as follows (I have placed in red the portion of the text that refers to Satan): →']);" class="more-link">Continue reading
In pastoral terms, the document published today by the Synod of Bishops represents an earthquake, the “big one” that hit after months of smaller tremors.
John Thavis, A Pastoral Earthquake at the Synod
A guest post by commenter John of Any Other Name:
I’m not sure rebuilding is entirely necessary. It is clear that there are challenges facing the Church, notably from the inside. However, I stumbled across Dave Armstrong’s thoughts on the Synod (prior to the actual beginning of it) and the media controversy surrounding Cardinal Kasper and other topics. Dave writes at length, but I find these excerpts as a good summary for my point:
Cardinal Kasper seems to have some liberal views. I agree. All theological errors come from Germany and England and The Netherlands (+ the US). No surprise there. It was the same at Vatican II with Dollinger (who denied papal infallibility and was excommunicated). Ho hum. ZZZzzzz (-_-) .
One day all the chronic worriers and complainers will have to stop worrying about the pope and the Church: stop acting like they have no faith that God guides and protects her.
What I’m saying are these things:
1. There have always been serious problems in the Church. It’s nothing new, and is as old as Judas, the ancient Corinthians, Galatians, and seven churches of Revelation.
2. Anyone (whatever one bishop or a hundred say) who seeks will find, and it’s now easier than ever (with the Internet) to locate orthodox Catholic teaching. Somehow in the 4th century, laypeople by the millions knew what was orthodox teaching, despite the widespread heresy of Arianism taught by many bishops. Most of them couldn’t even read.
3. One overcomes the darkness by lighting a candle (by teaching, by prayer, by example, etc.), not merely complaining about the darkness.
4. Thus, if someone (like you) is worried about souls, then go out and take action (and this action includes prayer) to help those souls. I do it by teaching and apologetics. I’m doing something about it. People come into the Church and become more confident, informed Catholics as a result of my work. I show my concern by what I do with my life, by what I do for a living as my vocation. What are you and others who are so concerned, doing about it?