Richard John Neuhaus
A recent post over at Vox Nova by Henry Karlson gives me an opportunity to address an issue that has been on my mind as of late: the state of evangelical-Catholic relations in the United States. It will likely surprise no one that my views on this matter are diametrically opposed to his. I believe this is the case, quite frankly, because Karlson – and he is far from alone in this, among his comrades – has a disordered hierarchy of values. He writes:
Vox Nova has for years pointed out the negative influence Evangelical Protestantism have had on American Catholics, where such Catholics have engaged Protestant sensibilities, turning their back on authentic Catholic teaching. It is easy to see how many American political ideologies have become a part of the religious faith of Catholics, so that when discussing religion, they end up echoing American political screeds.
So much for ecumenicism! Somehow Catholic dissent on torture is to be blamed on the influence of high-profile conservative evangelical converts, i.e.:
[T]hose who mock Catholic social doctrine in Papal Encyclicals and those who think intrinsic evils, such as torture, is [sic] fine…
I wonder to which conservative evangelicals Karlson might point to explain left-wing dissident Catholic acceptance of intrinsic evils such as abortion and the perversion of marriage.
In order to understand this matter at all, we have to understand that while they overlap and intersect in many places, religion and politics are not one, nor should they be. Aside from non-negotiable issues, and I agree with Karlson at least on the point that torture is one of them, Catholics are under no obligation to categorically reject “American political ideologies” as if they were the graven images of Baal.
The reference to “American political ideologies” is all the more absurd when one considers a) that the “ideology” most publicly supportive of torture, neo-conservatism, is deeply rooted in Leo Strauss’s views of European philosophy as well as disillusionment with Trotskyism, and b) that the ideologies, at least on the right, most opposed to torture – libertarianism and paleo-conservatism – pride themselves on a much more solid foundation in Anglo-American political thought. Has he never heard of Ron Paul’s position on torture?
It is arguable at any rate that many of the policy positions held by Karlson and some of his co-bloggers violate the principle of subsidarity, though this is neither tantamount to theological dissent or a lapse of personal piety.