Some of us wondered last year what the Obama administration would do once it no longer had to face the voters. One thing it is doing is to allow “Mikey” Weinstein to set policy in the military regarding the treatment of Christians. Who is “Mikey” Weinstein? A former Air Force officer and attorney he founded a group called Military Religious Freedom Foundation that exists to battle the influence of Christians in the military and alleged discrimination against non-Christians. Weinstein has made a career out of bashing Christians in the military and using the threat of litigation to bludgeon those who oppose him. Get a taste of the tactics of the man here. To demonstrate how over the top this joker is, this is from a post he wrote at Huffington Post on April 13:
Today, we face incredibly well-funded gangs of fundamentalist Christian monsters who terrorize their fellow Americans by forcing their weaponized and twisted version of Christianity upon their helpless subordinates in our nation’s armed forces. Oh my, my, my, how “Papa’s got a brand new bag.”
What’s Papa’s new tactic? You’re gonna just love this! These days, when ANYone attempts to bravely stand up against virulent religious oppression, these monstrosities cry out alligator tears in overflowing torrents and scream that it is, in fact, THEY who are the dispossessed, bereft and oppressed. C’mon, really, you pitiable unconstitutional carpetbaggers? It would be like the utter folly of 1960’s-era southern bigots howling like stuck pigs in protest that Rosa Parks’ civil rights activism is “abusing” them by destroying and disenfranchising their rights to sit in the front seat of buses in Montgomery, Alabama. Please, I beseech you! Let us call these ignoble actions what they are: the senseless and cowardly squallings of human monsters.
In any sane administration this obvious anti-Christian bigot would not have anything to do with setting official policy, but we are not governed by a sane administration: Continue Reading
Donald McClarey has a well deserved barn-burner of a post up at The American Catholic about a new book entitled The Myth of Persecution: How Early Christians Invented a Story of Martyrdom out from University of Notre Dame theology professor Candida Moss. I’d seen a couple articles on this book before it came out and more or less passed over them as yet another fluffy work of pop scholarship intent on telling us that “everything we know is wrong” in relation to Christianity. However, the book appears to be getting a certain amount of press and is climbing the Amazon sales ranks, so it’s worth giving it a bit of attention as the politically motivated pop-history that it is.
I initially became interested in this subject because of a homily I heard that compared the situation facing modern Christians in America to the martyrs of the early church. I was surprised by the comparison because modern Americans aren’t living in fear for their lives and the analogy seemed a little hyperbolic and sensational. After this, I began to notice the language of persecution and victimization being bandied about everywhere from politics, to sermons, to the media, but rarely in regard to situations that involve imprisonment and violence.
She goes on to argue that modern Christians have a view that persecution of the early Church was pervasive when it was in fact not:
[A] lot of weight rests on the idea that Christians were persecuted in the early church because, without the idea of near-continuous persecution, it would be difficult to recast, say, disagreements about the role of prayer in schools as persecution. … But intriguingly, the historical evidence for systematic persecution of Christians by Jews and Romans is actually very slim. There were only a few years before the rise of the emperor Constantine that Christians were sought out by the authorities just for being Christians. The stories about early Christian martyrs have been edited, expanded, and sometimes even invented, giving the impression that Christians were under constant attack. This mistaken impression is important because it fosters a sense of Christian victimhood and that victim mentality continues to rear its head in modern politics and society. It’s difficult to imagine that people could make the same claims about persecution today were it not for the idea that Christians have always been persecuted.
In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the second of three sermons that he preached in 1941 which made him famous around the globe. One week after his first breathtaking sermon against the Gestapo, my examination of which may be read here, he preached on July 20, 1941 a blistering sermon against the Nazis and their war on Christianity in general, and Catholicism in particular.
Today the collection which I ordered for the inhabitants of the city of Münster is held in all the parishes in the diocese of Münster which have not themselves suffered war damage. I hope that through the efforts of the state and municipal authorities responsible and the brotherly help of the Catholics of this diocese, whose contributions will be administered and distributed by the offices of the Caritas, much need will be alleviated.
Charity, always a prime duty of Catholics.
Thanks be to God, for several days our city has not suffered any new enemy attacks from without. But I am distressed to have to inform you that the attacks by our opponents within the country, of the beginning of which I spoke last Sunday in St. Lambert’s, that these attacks have continued, regardless of our protests, regardless of the anguish this causes to the victims of the attacks and those connected with them. Last Sunday I lamented, and branded as an injustice crying out to heaven, the action of the Gestapo in closing the convent in Wilkinghege and the Jesuit residences in Munster, confiscating their property and possessions, putting the occupants into the street and expelling them from their home area. The convent of Our Lady of Lourdes in Frauenstrasse was also seized by the Gau authorities. I did not then know that on the same day, Sunday 13th July, the Gestapo had occupied the Kamilluskolleg in Sudmühle and the Benedictine abbey of Gerleve near Coesfeld and expelled the fathers and lay brothers. They were forced to leave Westphalia that very day.
The Nazi war on the Church is becoming more brazen in the midst of the War. Continue Reading