Ordinary Form of the Latin Rite Mass
Assessing Benedict’s views of the liturgy
In “Where Truth and Beauty Meet”: Understanding Benedict (The Tablet August 14, 2010) – Eamon Duffy, Professor of the History of Christianity, and Fellow and Director of Studies at Magdalene College, Cambridge, aptly summarizes Pope Benedict’s view of the liturgy and his calls for reform
[Pope Benedict] believes that behind many celebrations of the new liturgy lie a raft of disastrous theological, cultural, sociological and aesthetic assumptions, linked to the unsettled time in which the liturgical reforms were carried out. In particular, he believes that twentieth-century theologies of the Eucharist place far too much emphasis on the notion that the fundamental form of the Eucharist is that of a meal, at the cost of underplaying the cosmic, redemptive, and sacrificial character of the Mass.
The Pope, of course, himself calls the Mass the “Feast of Faith”, “the Banquet of the reconciled”. Nevertheless Calvary and the empty tomb, rather than the Upper Room, are for him the proper symbolic locations of Christian liturgy. The sacrificial character of the Eucharist has to be evident in the manner of its celebration, and the failure to embody this adequately in the actual performance of the new liturgy seems to him one of the central problems of the post-conciliar reforms. … →']);" class="more-link">Continue reading
[This is Tito Edwards, I have current updates on the status of RealCatholicTV here.]
According to CatholicCulture.com, “while thoroughly approving many of the fine videos made available through “RealCatholic TV” site,” caution is recommended to the viewer for two reasons:
An apparent animus against the Ordinary Form of the Roman Rite, contrary to the clear mind of the Church; and a tendency to over-simplify complex cultural, ecclesiastical and theological problems, leading sometimes to the assertion of mere opinion as the “real Catholic” position.
In a recent episode, Michael Voris lays out the “Real Catholic” position on “Jews and Judaism” — a rather complex theological topic, as most people are aware. According to Voris:
The Jews who accepted him became the Church. The Jews who rejected Him .. having voted themselves OUT of the covenant .. went off and started a man made religion. Rabbinical Judaism (today’s Jewish religion) is to authentic Judaism what Protestantism is to Catholicism.
What do our readers think?
(HT: Mark Shea).
Well someone did.
Here is a direct quote from the video of the priest in his homily:
In his homily, Father Faber made a point of saying that Cardinal Schönborn expressly approved this celebration. Despite the fact that Gloria TV had documented liturgical abuses during the previous years, Despite international exposure and world criticism, Cardinal Schönborn stands behind the event.
The following is the complete translation of the gloria.tv video of Cardinal Schonborn’s expressly approved Unholy Mass:
On the 29th of June, the pastor of Vienna’s Cathedral, Father Toni Faber celebrated the so called Western Mass at the Danube Island Festival, for the third time. The Danube Island Festival is an annual large open air music festival in Vienna.
Updated below with still photographs.
Christoph Cardinal Schonborn has had a series of blunders these past 18 months. From his participation in a balloon Mass to criticizing a high ranking Cardinal of the Vatican. He has been verbally and personally reprimanded by the Pope himself.
Now comes this ‘Wild Western’ Mass caught on video being celebrated in Austria with his explicit approval.
You be the judge:
A Mass is celebrated in Austria with the explicit approval of Cardinal Schonborn. Shown in this Mass being celebrated in German are sacrilegious, blasphemous, and unholy desecration’s of the Holy Mass.
Among my many flaws is a deep appreciation for biting sarcasm. A recent post by Damian Thompson at his blog at the Telegraph is a masterpiece of this form of verbal combat:
“It is 40 years ago today since the New Mass of Paul VI was introduced into our parishes, writes Margery Popinstar, editor of The Capsule. We knew at the time that this liturgy was as close to perfection as humanly possible, but little did we guess what an efflorescence of art, architecture, music and worship lay ahead!
There were fears at first that the vernacular service would damage the solemnity of the Mass. How silly! Far from leading to liturgical abuses, the New Mass nurtured a koinonia that revived Catholic culture and packed our reordered churches to the rafters.
So dramatic was the growth in family Mass observance, indeed, that a new school of Catholic architecture arose to provide places of worship for these new congregations. Throughout the Western world, churches sprang up that combined Christian heritage with the thrilling simplicity of the modern school, creating a sense of the numinous that has proved as irresistible to secular visitors as to the faithful.
For some worshippers, it is the sheer visual beauty of the New Mass that captures the heart, with its simple yet scrupulously observed rubrics – to say nothing of the elegance of the priest’s vestments, which (though commendably less fussy than pre-conciliar outfits) exhibit a standard of meticulous craftsmanship which truly gives glory to God!
The same refreshing of tradition infuses the wonderful – and toe-tapping! – modern Mass settings and hymns produced for the revised liturgy. This music, written by the most gifted composers of our era, has won over congregations so totally that it is now rare to encounter a parish where everyone is not singing their heads off! Even the secular “hit parade” has borrowed from Catholic worship songs, so deliciously memorable – yet reverent! – is the effect they create. No wonder it is standing room only at most Masses!”
Did Archbishop Annibale Bugnini, who birthed this kairos, have any idea just how radically his innovations would transform the Church? We must, of course, all rejoice in his imminent beatification – but, in the meantime, I am tempted to borrow a phrase from a forgotten language that – can you believe it? – was used by the Church for services before 1969: Si monumentum requiris, circumspice.” →']);" class="more-link">Continue reading
Since I began blogging here at The American Catholic, I’ve yet to see a debate open up between liturgical traditionalists and modernists. Most other Catholic sites I have visited on the Web usually end up in them at least once, if not multiple times. This leads me to wonder: is there an unspoken consensus at TAC about the liturgy, or is it simply a topic no one has yet broached?
Speaking for myself, I am partial to the Latin Mass, the Tridentine rite as it is sometimes called. When I live in the Phoenix area, I am fortunate enough to be able to attend a daily Latin Mass offered by a priest affiliated with the Priestly Fraternity of Saint Peter (FSSP), though they are also offered by the Norbertines here in Orange County (needless to say, I do not attend Masses offered by “schismatic” sects). I am equally drawn to the peace and quiet of the daily Low Mass and the beautiful chant of the Sunday High Mass. And I also find it quite tragic that had I not been looking for it, I would have never found it – though I know the local community there is now making attempts to publicize itself.