Obama’s War on the Church
My Bishop, Daniel Jenky of the Peoria Diocese, is a big, jovial bear-like guy. It is hard not to like him, but I have never been prouder of him than I have been this year. He has been one of the bishops standing up and constantly sounding the alarm posed to our religious liberty by the Obama administration. Go here to read a speech he gave on the subject earlier this year. →']);" class="more-link">Continue reading
We are approaching the most important U.S. Presidential election for us – by “us” I mean theologically orthodox, politically conservative Catholics – possibly since 1960, when the election of the first Catholic president seemed so possible and actually occurred. I’m grateful to be a contributing member of The American Catholic during this election season, which is one of the most widely-read Catholic blogs in the country. This certainly won’t be the last thing I have to say about the presidential race, but rather the first.
When the GOP primary was getting underway, I was a firm Ron Paul supporter. I knew he would not and could not win, but I supported him anyway because I agree with him on most issues, particularly on the role of our government both domestically and abroad. To support Ron Paul was to support the drastic reduction of the federal government, to reject the arrogant assumptions of technocratic management of economic and social issues from the top-down, and to place a vote of confidence in individuals, families, and local governments to solve social and moral problems. I also believe that this is the fundamental political truth of our time: a state governed by militant secularists cannot possibly effect the common good as it is understood by Christians, people of other faiths, or even those secularists who recognize the value of the natural law tradition that has informed the politics of Western civilization since the time of Plato and Aristotle. And yet if we are destined to have secularists in power, we can at least work to limit their power by limiting government as much as possible.
The corollary of the political truth stated above is that one cannot simply discuss “the role of government” in the abstract, without considering who will actually run the state and what values and assumptions they take with them as they create and execute policies with coercive force. Who exactly will be deciding issues that affect your life and mine? Who will have coercive power over you and yours?
More important than what happens to me or my family, though, is how the Church will be affected by those who rule. Even in her most humiliated and rejected state, which the sex scandals have arguably wrought, the Church is still the light of civilization. If her light is extinguished, driven underground, or forced to hide in the shadows, then it is not simply we Catholics who will suffer (though there is certainly nothing wrong with suffering for the faith), but all of society. The Church can and has survived hideous persecution, but it is not clear that society can survive what it will inevitably become without the Church, as well as all of the other religious organizations that will be affected by federal policies, actively involved in public life. Finally, whether society recognizes its debt to the Church or not is irrelevant.
It may be that God has ordained this as a time of cleansing, a time during which the Church must be forced underground and reduced to a smaller size so that she can be tempered and purified. But we cannot know such things with any certainty. What we can know with at least a little more clarity, on the other hand, is what our duties are as Catholic citizens. It is my view that our first priority is to protect the right of the Church to publicly exist. Usually this doesn’t come up because usually the U.S. government does not enact policies that threaten this public existence. But the status quo has changed, and we now face the prospect of an open, vicious anti-Catholic regime in a lame duck Obama presidency. For this reason, I feel obliged as a Catholic to work for the defeat of Obama-Biden in 2012. In practical terms, this means supporting Romeny-Ryan for the Presidency.
Dale Price over at Dyspeptic Mutterings is being brilliant again:
Fr. Thomas Massaro would like you all to calm down.
I’m not going to fisk this, because it’s an admirable sentiment, as far as it goes. Which means it stagged a step or two before dropping in a messy heap.
Yes, it would be nice if things in the world were more civil and respectful. That’s fine.
But the problem with his call for civility is that he sees the white-hot anger as the problem rather than the symptom. It’s not–the real problem goes far, far deeper than that, and has been savaging the Body of Christ for decades now.
The HHS mandate is just the catalyst causing it to explode to the surface.
The real problem is that the Church in America has fractured into at least two churches. If it hadn’t been this issue, it would have been a dispute over the language of the liturgy, or the latest pronouncement from the Vatican, some university conferring honors on someone who is an open enemy of Catholic teaching or even the renovation of the local cathedral church. The struggle–more bluntly, low-grade civil war–between the churches has been going on since the last bit of incense dispersed at Vatican II. We don’t agree on how to worship, what our schools should teach, what laws should be enacted/opposed, what canons apply and when or even what our parish church should look like. In fact, we can’t even agree on whether or not Jesus actually rose from the dead.
And for forty five years, our shepherds have been trying to keep it together by careful tacking, including soothing rhetoric, trying to give everyone half a loaf or so (depending on the year, bishop and constituency) and generally trying not to see the coal pile in the ballroom. →']);" class="more-link">Continue reading
Note how the Bishops in the above video indicate what a unique threat to the Catholic Church in America the Obama administration poses. They recognize that the goal of the current administration is to strip the Bishops, through fostering a de facto schism in the Church, of their ability to stand in the way of this administration. This is all very unprecedented in American history and all very dangerous to our concept of religious liberty enshrined in the Constitution. The Administrative Committee of the USCCB set out what is at stake well on March 14th:
The Administrative Committee of the United States Conference of Catholic Bishops, gathered for its March 2012 meeting, is strongly unified and intensely focused in its opposition to the various threats to religious freedom in our day. In our role as Bishops, we approach this question prayerfully and as pastors—concerned not only with the protection of the Church’s own institutions, but with the care of the souls of the individual faithful, and with the common good.
To address the broader range of religious liberty issues, we look forward to the upcoming publication of “A Statement on Religious Liberty,” a document of the Ad Hoc Committee for Religious Liberty. This document reflects on the history of religious liberty in our great Nation; surveys the current range of threats to this foundational principle; and states clearly the resolve of the Bishops to act strongly, in concert with our fellow citizens, in its defense.
One particular religious freedom issue demands our immediate attention: the now-finalized rule of the U.S. Department of Health and Human Services that would force virtually all private health plans nationwide to provide coverage of sterilization and contraception—including abortifacient drugs—subject to an exemption for “religious employers” that is arbitrarily narrow, and to an unspecified and dubious future “accommodation” for other religious organizations that are denied the exemption.
We begin, first, with thanks to all who have stood firmly with us in our vigorous opposition to this unjust and illegal mandate: to our brother bishops; to our clergy and religious; to our Catholic faithful; to the wonderful array of Catholic groups and institutions that enliven our civil society; to our ecumenical and interfaith allies; to women and men of all religions (or none at all); to legal scholars; and to civic leaders. It is your enthusiastic unity in defense of religious freedom that has made such a dramatic and positive impact in this historic public debate. With your continued help, we will not be divided, and we will continue forward as one.
Second, we wish to clarify what this debate is—and is not—about. This is not about access to contraception, which is ubiquitous and inexpensive, even when it is not provided by the Church’s hand and with the Church’s funds. This is not about the religious freedom of Catholics only, but also of those who recognize that their cherished beliefs may be next on the block. This is not about the Bishops’ somehow “banning contraception,” when the U.S. Supreme Court took that issue off the table two generations ago. Indeed, this is not about the Church wanting to force anybody to do anything; it is instead about the federal government forcing the Church—consisting of its faithful and all but a few of its institutions—to act against Church teachings. This is not a matter of opposition to universal health care, which has been a concern of the Bishops’ Conference since 1919, virtually at its founding. This is not a fight we want or asked for, but one forced upon us by government on its own timing. Finally, this is not a Republican or Democratic, a conservative or liberal issue; it is an American issue. →']);" class="more-link">Continue reading
In the spirit of the Obama Worship Day at Notre Dame in 2009, Notre Dame Professor of Philosophy Gary Cutting has a recent article in the New York Times, the high worship rag for all liberal apostate Catholics, in which he explains why Catholics should not pay attention to the Bishops and the silly fuss they are making over the HHS Mandate, which, among other things, rips to shreds freedom of religion enshrined in the First Amendment. I was going to give the article a fisking to remember, but Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have named him Defender of the Faith, has beaten me to it:
Roman Catholics will be interested to learn that Gary Gutting, a philosophy professor at Notre Dame and someone who claims to be a Catholic, recently discovered that the Reformation is finally over and that the Protestants won:
What interests me as a philosopher — and a Catholic — is that virtually all parties to this often acrimonious debate have assumed that the bishops are right about this, that birth control is contrary to “the teachings of the Catholic Church.” The only issue is how, if at all, the government should “respect” this teaching.
Good question since Gutting thinks that Catholics have pretty much plowed it under and sowed the furrows with nuclear waste.
As critics repeatedly point out, 98 percent of sexually active American Catholic women practice birth control, and 78 percent of Catholics think a “good Catholic” can reject the bishops’ teaching on birth control. The response from the church, however, has been that, regardless of what the majority of Catholics do and think, the church’s teaching is that birth control is morally wrong. The church, in the inevitable phrase, “is not a democracy.” What the church teaches is what the bishops (and, ultimately, the pope, as head of the bishops) say it does.
The bishops aren’t the boss of us!!
But is this true? The answer requires some thought about the nature and basis of religious authority. Ultimately the claim is that this authority derives from God. But since we live in a human world in which God does not directly speak to us, we need to ask, Who decides that God has given, say, the Catholic bishops his authority?
Who died and made the bishops religious leaders?
It makes no sense to say that the bishops themselves can decide this, that we should accept their religious authority because they say God has given it to them. If this were so, anyone proclaiming himself a religious authority would have to be recognized as one. From where, then, in our democratic, secular society does such recognition properly come? It could, in principle, come from some other authority, like the secular government. But we have long given up the idea (“cujus regio, ejus religio”) that our government can legitimately designate the religious authority in its domain. But if the government cannot determine religious authority, surely no lesser secular power could. Theological experts could tell us what the bishops have taught over the centuries, but this does not tell us whether these teachings have divine authority.
Out: cujus regio, ejus religio. In: vox populi vox dei.
In our democratic society the ultimate arbiter of religious authority is the conscience of the individual believer. It follows that there is no alternative to accepting the members of a religious group as themselves the only legitimate source of the decision to accept their leaders as authorized by God. They may be wrong, but their judgment is answerable to no one but God. In this sense, even the Catholic Church is a democracy.
You know that joke I like to make about how in the future, everybody, to paraphrase Andy Warhol, will be an Episcopal bishop for fifteen minutes? As far as Gutting is concerned, every single Roman Catholic is a bishop right now. →']);" class="more-link">Continue reading
And Elijah came unto all the people, and said, How long halt ye between two opinions? If the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
First Kings 18:21
When the Supreme Court begins oral argument on ObamaCare on March 26, the White House is unveiling a new secret weapon: Prayer.
On Wednesday, White House officials summoned dozens of leaders of nonprofit organizations that strongly back the health law to help them coordinate plans for a prayer vigil, press conferences and other events outside the court when justices hear arguments for three days beginning March 26.
The acolytes of the South Side Messiah have long known that their strongest adversaries are among Christians who take their faith seriously. That is why they are promoting a de facto schism in the Catholic Church, and why they have attempted to promote Sandra Fluke, that summary of all that is wrong with Jesuit run Georgetown, as the White House sponsored symbol of an alternate magisterium for American Catholics. Religion in this country is to be transformed into a useful auxiliary for the President, spearheaded by astroturf pro-Obama “religious” groups like the George Soros funded Catholics United and the interdenominational Faith in Public Life, and dissenters will be silenced through mockery by the mainstream media which is overwhelmingly on the side of Obama, and propaganda campaigns led by the Obama administration and its allies to undermine leaders of any denomination who do not toe the line. →']);" class="more-link">Continue reading