We here at TAC are sometimes accused of the sins of being Calvinists, militarists, and even Americans. Someone already dealt with the Calvinist charge, but what about militarism? Is it right for us to be castigated for using the word “citadel” to describe a monastery?
What I want to know is this: why should we listen to people who, to make a grand public showing of their deeply-felt moral opposition to militarism and war, constantly nitpick others, question their faith, and inevitably conclude that they worship a different (and presumably better) God while apologizing for a tradition that has never been shy of using militaristic symbols and rhetoric in pursuit of its own goals? I am of course talking about people who apologize for Liberation Theology, which made images such as these popular in Latin America:
Undoubtedly this too would be a “tendency” that one ought to condemn – if one wants to be consistent with the pacifism one tries to push on everyone else. But wait, there’s more!
Today we celebrate all the saints who now dwell in perfect bliss before the Beatific Vision, seeing God face to face. All the saints love God and love their neighbor, but other than that they have little in common. We have saints who lived lives of quiet meditation, and there are saints who were ever in the midst of human tumult. Some saints have easy paths to God; others have gained their crowns at the last moment, an act of supreme love redeeming a wasted life. Many saints have been heroic, a few have been timid. We number among the saints some of the greatest intellects of mankind, while we also venerate saints who never learned to read. We have saints with sunny dispositions, and some who were usually grouchy. Saints who attained great renown in their lives and saints who were obscure in life and remain obscure after death, except to God. Among such a panoply of humanity we can draw endless inspiration for our own attempts to serve God and our neighbors. For me, one saint has always stood out as a man with a deep meaning for this period of history we inhabit: Saint Maximilian Kolbe. Why?