Hattip to AllahPundit at Hot Air. Your tax dollars at work. The State Department is paying for the above video to run in Pakistan. I find it breathtaking in its complete incomprehension. The foolish anti-Mohammed video is merely a pretext for the Jihadists to carry on their war with us. Obama and Clinton could apologize from now until Doomsday and it would have no impact, except to convince watching muslims that the United States leadership is weak and confused which is a completely accurate assessment of the Obama administration abroad. Continue reading
Many have sought to question the Zionist narrative that Israelis are strictly the victims of Arab hate when it comes to Middle East conflict and their darkest fears are certainly confirmed by this story of Mossad perverting nature in order to spy on their neighbors:
Saudi Arabian security forces have captured a vulture that was carrying a global positioning satellite (GPS) transmitter and a ring etched with the words “Tel Aviv University.” They suspect the bird of spying for Israel, Maariv-NRG reported Tuesday. The GPS and ring were connected to the bird as part of an long-term project by Israeli scientists that follows vultures’ location and altitude for research purposes.
The arrest of the vulture – whose identification code is R65 – comes several weeks after an Egyptian official voiced the suspicion that a shark that attacked tourists off the Sinai shore was also acting on behalf of Mossad. The incidents may reflect a growing irrational hysteria among Arabs surrounding Israel’s military prowess and the efficacy of its intelligence services, possibly fueled by the Stuxnet virus’ success.
Most of us are aware of the Christian exodus from the Middle East where the fundamental problem is Muslim intolerance towards non-Muslims.
Father Samir hopes to change all of that.
In this interview with Father Samir Khalil Samir done by Mirko Testa of Zenit, Father Samir explains the possibility of learning form Lebanon’s coexistence between Christians and Muslims:
The coexistence of Christians and Muslims is good for civil society because their mutual questioning of the other’s faith acts as a stimulus and leads to deeper understanding, says a Jesuit priest who is an expert in Islamic studies.
This is the opinion of Father Samir Khalil Samir, an Islamic scholar and Catholic theologian born in Egypt and based in the Middle East for more than 20 years.
He teaches Catholic theology and Islamic studies at St. Joseph University in Beirut, is founder of the CEDRAC research institute and is author of many articles and books, including “111 Questions on Islam.”
ZENIT spoke with Father Samir regarding the June 21-22 meeting in Lebanon of the Oasis International Foundation, which seeks to promote mutual knowledge among Christians and Muslims.
ZENIT: Why was the subject of education placed at the center of the Oasis meeting this year?
Father Samir: The problem we are experiencing both in the Church as well as in Islam is that we are not always able to transmit the faith easily to the new generation and the generations to come. The question we ask ourselves is: In what way should we rethink the faith for young people, but also in parishes or in mosques, in the talks that religious address to their faithful?
This is what we want: to make a study of the Christian experience in Lebanon, and the Muslim Sunni experience and the Muslim Shiite experience in this ambit. We want to compare, to identify even if it is only the common difficulties, to seek together an answer to them. I think this has been the main objective of our meeting in face of a dialogue of cultures in the Christian and the Muslim faith.
ZENIT: What effect would the disappearance of the Churches of the Middle East have on the Christian and Muslim world?
Father Samir: The disappearance of the Churches of the Middle East would be, first of all, a loss for Christianity, because, as John Paul II said, the Church, as every human being, lives with two lungs: the Eastern and the Western. Now, the Eastern Churches were born here in the land of Jesus, in the territories of the Middle East, where Christ lived. And if this experience, these millennia of tradition are lost, then the loss will be for the whole Church, both of the Christians of the East as well as the Christians of the West.
However, there is more to this: if Christian leave the Middle East, in other words, if the Muslims remain alone, an element of stimulation will be lacking — represented, in fact, by that element of diversity that Christians can contribute. Diversity of faith, because Muslims ask us every day: How is it that you say that God is One and Triune? This is contradictory. And we say: How is it that you say that Mohammed is a prophet? What are, for you, the criteria of prophecy? Does Mohammed answer to these criteria? And what does it mean that the Quran is from God? In what sense do you say that it descended on Mohammed? We say that the Bible is divine, but mediated through human authors, whereas Muslims want to remove Mohammed’s mediation.
These questions that they ask us and that we ask are a stimulus, not only for civilization, but also for civil society. It would be a great loss because the risk exists of wishing to found a society, a state based on the sharia, that is, on something that was established in the seventh century in the region of the Arabian Peninsula, even if for Muslims the sharia is generic and true for all centuries and all cultures.
And this is Islam’s great problem: how can Islam be re-thought today? The absence of Christians would make the problem even more acute.
The Vatican released a working paper during Pope Benedict XVI’s pilgrimage to Cyprus to prepare the way for a crisis summit of Middle East bishops in Rome. What I take away from this- along with the Holy See’s call for lifting the blockade of Gaza- is something of a vindication for my more raw views urging for a sea change in American Catholic opinion and action regarding the overall situation in the Middle East, and in Israel-Palestine in particular.
Mosab Hassan Yousef, the son of Hamas co-founder Sheikh Hassan Yousef has a just written a book, Son of Hamas which is surely going to cause some controversy. Mosab, who now resides in California, writes about how starting in 1996 he became an informant for Israel, passing information about suicide bombers and terrorist attack to Shin Bet, Israel’s internal security service, from the innermost circles of Hamas.
He tracked down suicide bombers and their handlers from his father’s organisation, the Haaretz newspaper said.
Information supplied by him led to the arrests of some of the most- wanted men by Israeli forces, including Marwan Barghouti, a Fatah leader tipped as a potential president, who was convicted of masterminding terrorist attacks, along with one of Hamas’s top bombmakers, Abdullah Barghouti, who is no relation of the jailed Fatah chief. Continue reading
I just finished reading Thomas F. Madden’s Empires of Trust: How Rome Built–and America Is Building–a New World, and I’m planning to write a couple posts shortly reviewing the book and the ideas it presents. As a prelude of sorts, however, I’d like to revisit some thinking I did a while back:
A month or so ago I finally had the chance to read Steven Vincent’s account of life outside the green zone in post-war Iraq: In The Red Zone. It’s a very fair book, and worth a read whether you support the war in Iraq or not. The author, since then killed in Iraq by militants, was a New York art reporter who watched the attacks on 9-11 and supported the Iraq war. Having supported the war, he felt like he should go over and see what was really happening over there. The book has the advantage of being writing from a culture writer’s point of view rather than a political writer’s. And although Vincent starts out as an enthusiastic supporter of the project, he ends unsure whether it’s possible for democracy to flourish in Iraq. (I’d be curious to read later work by him and see what he thought of the elections and the provisional constitution, both of which post date his book.)
This reminded me of my long held intention to read more about Islam, so I pull off the shelf the copy of Living Islam(now apparently out of print) by Ahbar S Ahmed which I’d bought on remainder some nine years ago and had been meaning to read ever since. Living Islam is half cultural history, half apologia (think a very, very light weight version of Letters To A Young Catholic with lots of pictures and basic intro information.)
A Catholic Narrative of the Israeli-Palestinian Conflict
Over a decade ago, I read the story of a Palestinian priest living in a small village in Galilee. His name was Father Elias Chacour, and the book’s name was – Blood Brothers-. I made pilgrimage to the Holy Land and volunteered at Fr. Chacour’s school for some months, and traveled into the West Bank as well. What I saw and heard during my experiences there changed my life forever. I realized then that the Palestinians truly are the “victim’s of the Victims”, as Edward Said so eloquently phrased it, referring to the fact that the Jews, who were the biggest victims of World War II, were now in the position of the oppressor with respect to the Palestinian people.
From a Catholic vantage point, the American policy of pretty much one-sided support for the Israeli State is both detrimental to the cause of Holy Land Christians, and is a primary root cause of Middle Eastern anger and terrorism directed at otherwise innocent Israelis and Americans.
One of the books I’ve been reading off and on over the last year has been Avi Shlaim’s The Iron Wall: Israel and the Arab World. Shlaim is a one of the Israeli New Historians, which is essentially a “post-Zionist” revisionist school of Israeli history, who criticize the “old historians” of Israel of being too personally involved in the 1948 war and its aftermath, and thus writing history which is essentially apologetics for Israel.
There are places where I get the feeling Shlaim is leaning too hard in the other direction (for instance he spends a good deal of time on the expulsion of Palestinians from Israel in 1948, but glosses over the expulsion of Jews from surrounding Arab countries.) However, given that you know where his leanings are, it’s a fascinating read because it’s closely based on documented sources, and it focuses on the very real problem of Israel’s relationship with the Arab world. Among the things it made me realize, however, was how alien the modern sense of nationalism is to citizens of the US.
This may seem a strange conclusion at first,
On December 27th, 2008, Israel launched a series of air strikes on Hamas training camps, headquarters, weapons storehouses, underground missile silos and command-and-control centers in Gaza — the start of an open-ended offensive to stem the increasing barrage of rocket-attacks that have plagued Southern Israel in the past months.
Israeli ambassador to the UN Gabriela Shaleb defended the operation:
“Israel is taking the necessary military action in order to protect its citizens from ongoing terrorist attacks originating from the Gaza Strip and carried out by Hamas and other terrorist organizations,” Shalev said, adding that Hamas “holds the sole responsibility for the latest events.”
Israel, she continued, “has exhausted all means and efforts to reach and maintain quiet and to respect the state of calm… Israel’s response is aimed solely against the terrorists and their infrastructures in the Gaza Strip. It is not intended against the civilian population. Israel is committed to prevent a humanitarian crisis.”
Shalev asserted that “No country would allow continuous rocketing of its civilian population without taking the necessary actions to stop it.”
Commenting on the three-day air assault by Israel on Hamas, Deal Hudson states “Bombing Gaza Won’t Make Israel Safer”. It’s a good post and, if anything, certainly jeopardizes Hudson’s standing as a member of the cabal of “Catholic neocons” beholden to Israel and the Republican Party (see Robert Sungenis and other tirades from the fringe-right). That said, I wish to register some thoughts in reaction, both to Hudson and our fellow critics at Vox Nova: