It is a long and dishonorable tradition in Christianity, I call it the Judas Tradition, to place at the helm of ostensibly Christian organizations people who end up eager to transform the organization into an adversary of Christianity. Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have named him Defender of the Faith, gives us the latest example:
Another “Christian” ministry surrenders to the Zeitgeist:
World Vision’s American branch will no longer require its more than 1,100 employees to restrict their sexual activity to marriage between one man and one woman.
Abstinence outside of marriage remains a rule. But a policy change announced Monday [March 24] will now permit gay Christians in legal same-sex marriages to be employed at one of America’s largest Christian charities.
Stearns asserts that the “very narrow policy change” should be viewed by others as “symbolic not of compromise but of [Christian] unity.” He even hopes it will inspire unity elsewhere among Christians.
Oh, sweet mother of…
“Changing the employee conduct policy to allow someone in a same-sex marriage who is a professed believer in Jesus Christ to work for us makes our policy more consistent with our practice on other divisive issues,” he said. “It also allows us to treat all of our employees the same way: abstinence outside of marriage, and fidelity within marriage.”
Face? Palm? You know the drill.
“It’s easy to read a lot more into this decision than is really there,” he said. “This is not an endorsement of same-sex marriage. We have decided we are not going to get into that debate. Nor is this a rejection of traditional marriage, which we affirm and support.”
“We’re not caving to some kind of pressure. We’re not on some slippery slope. There is no lawsuit threatening us. There is no employee group lobbying us,” said Stearns. “This is not us compromising. It is us deferring to the authority of churches and denominations on theological issues. We’re an operational arm of the global church, we’re not a theological arm of the church.”
Give me a break, Stearnsie. Quick question. If you weren’t under some kind of pressure, if some group or other wasn’t threatening to sue you, then WHY MAKE THE POLICY CHANGE AT ALL?!!
While we’re on the subject of slippery slopes there, Stearnsie, what are you going to tell a potential employee who wants a job with World Vision but tells you that he’s a devout Christian who’s living with and currently banging three women on a regular basis? After all, “the global church” hasn’t definitively weighed on that topic yet, has it?
Prominent Christian thinkers aren’t buying what you’re selling, Stearnsie. Russell Moore:
At stake is the gospel of Jesus Christ. If sexual activity outside of a biblical definition of marriage is morally neutral, then, yes, we should avoid making an issue of it. If, though, what the Bible clearly teaches and what the church has held for 2000 years is true, then refusing to call for repentance is unspeakably cruel and, in fact, devilish.
This is a tragic development for the cause of Christ, because it trivializes perdition — and therefore, the cross — and because it sets a trajectory for the demise of true compassion for the poor.
When J.I. Packer walked out of the 2002 synod of the Anglican Diocese of New Westminster, he was protesting its decision to “bless same-sex unions.” His rationale is relevant for the developments at World Vision.
First, his words about unity expose the crass alignment of homosexual intercourse and baptism as comparable markers for biblical faithfulness. Packer wrote, “It is most misleading, indeed crass, to call this disagreement simply a difference about interpretation, of the kind for which Anglican comprehensiveness has always sought to make room.”
When World Vision says, “We cannot jump into the fight on one side or another on this issue,” here is the side they do, in fact, jump onto: We forbid fornication and adultery as acceptable lifestyles among our employees (which they do), but we will not forbid the regular practice of homosexual intercourse. To presume that this position is not “jumping into the fight on one side or the other” is fanciful.
But worse than fancy, removing homosexual intercourse from its biblical alignment with fornication and adultery (and greed and theft and drunkenness) trivializes its correlation with perdition.
The explanation given by World Vision President Richard Stearns is fatuous. He claims World Vision is remaining neutral on the issue of same-sex “marriage”. No, World Vision’s policy for employees was celibacy for singles and monogamy for the married. By deciding that gay sex inside of same-sex “marriage” meets that requirement for employees, World Vision is most definitely taking sides.
This is a cover for partnership with apostate denominations and letting them call the shots. The United Church of Christ holds to the faith of the creeds? Really? As long as libchurchers can cross their fingers and mouth a creed, Stearns is just fine with partnering with them and letting them set, nay, abolish Christian moral standards for employees. And that in the name of a unity which really destroys genuine Christian unity.
I was shocked today to hear of World Vision’s decision to hire employees in same-sex marriages. The Bible is clear that marriage is between a man and a woman. My dear friend, Bob Pierce, the founder of World Vision and Samaritan’s Purse, would be heartbroken. He was an evangelist who believed in the inspired Word of God. World Vision maintains that their decision is based on unifying the church – which I find offensive – as if supporting sin and sinful behavior can unite the church. From the Old Testament to the New Testament, the Scriptures consistently teach that marriage is between a man and woman and any other marriage relationship is sin.
Check the stats, World Vision; Episcopalianization is not the wave of the future. So I have no idea who you think that this move is going to impress. →']);" class="more-link">Continue reading
I continue once again with my shameless promotion of Paulist Father James DiLuzio and his Luke Live performace, part 3, covering Luke chapters 17-24.
Over the last two days, the conversation we had (Father DiLuzio continually encouraged us to have a dialogue on the text, to reach deeper meanings) focused on two fairly notorious characters: Judas Iscariot, and Pontius Pilate. Now, in general terms, these two have been condemned since the inception of the Church. Judas, the betrayer, has classically been believed to be in Hell, and every week we recite in our creed: He was crucified under Pontius Pilate.