There are no easy answers but there are simple answers. We must have the courage to do what we know is morally right.
Today is my 54th birthday. I am pleased that I share my natal day with the man I consider the greatest president of my lifetime: Ronald Wilson Reagan, who was born one hundred years ago today in Tampico, Illinois. I greatly admire Reagan for many reasons: his wit, eloquence and good humor; his prime role in bringing about the destruction of Communism as a ruling ideology in the former, how good it is to write that adjective!, Soviet Union and Eastern Europe; his restoration of American prosperity by wringing inflation from the American economy; his rebuilding of the nation’s defenses; his restoration of American pride and optimism. However, there is one stand of his that, above all others, ensures that he will always have a special place in my heart, his defense of the weakest and the most vulnerable among us, the unborn.
In 1983 Reagan submitted an essay on abortion to the Human Life Review, then and now, the scholarly heart of the pro-life movement. He entitled it, Abortion and the Conscience of the Nation. Go here to the Human Life Review’s website to read it.
Reagan in the article attacked Roe on its tenth anniversary and stated that Roe had not settled the abortion fight:
Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.
As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority in Roe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead, Roe v. Wade has become a continuing prod to the conscience of the nation.
Reagan saw that abortion diminished respect for all human life and quoted Mother Teresa as to the simple truth that abortion is the “greatest misery of our time”:
We cannot diminish the value of one category of human life—the unborn—without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.
Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”