Pope Francis has declared Saturday, September 7 to be a day of fasting and prayer for peace in Syria. Ed Peters tackles the question of whether we are canonically obligated to fast.
In short, a Catholic who does not observe a fast on Sept 7 does not violate canon law. What such disregard for the pope’s unusual request might indicate about one’s desire to act with the Successor of Peter is another question.
Excuse me while I gather myself.
No. Seriously. I’m cool.
In what is being reported as a surprise move, the 40,000 members of the International Longshore and Warehouse Union (ILWU) announced that they have formally ended their association with the AFL-CIO, one of the nation’s largest private sector unions. The Longshoremen citied Obamacare and immigration reform as two important causes of their disaffiliation.
A senior lecturer at Santa Clara University takes a look at college level writing instruction and finds it wanting.
Compositionists today are laughingstocks on and off campus, notorious for babbling about “borderlands narratology” and “sustainable digitalized hyper-rhetoric” when students cannot write a coherent paragraph or even use an apostrophe correctly. I can think of no other field, academic or otherwise, in which the uninformed, “amateur” public has such a decisive advantage over guild-certified experts. A three-step program of professional reform follows: (1) dissociate composition teaching from literature teaching, (2) dissociate composition teaching from composition studies and composition theory, and (3) put writing instruction in the hands of practitioners—of whateveracademic training and political leaning—whose only job is to guide student-writers toward proficiency at the level traditionally associated with “higher” education.
And he’s just getting started.
No. Really. That’s basically her argument.
To quote Bob Grant, “They’re sick and getting sicker.”
Courtesy of Creative Minority Report, a wonderful image to close out the day.
One of the House Catholics at the New York Times, Maureen Dowd, recently wrote a column in which she attacked the stand of Archbishop Timothy Dolan against gay marriage. In the column she made the mistake of mentioning Canon Lawyer Ed Peters, who writes an incisive blog In The Light of the Law that I visit religiously. Ed Peters responded to Dowd:
Fine, you ask, what does any of this have to do with me? I might have thought, nothing, except that Dowd decided to link my recent criticisms of New York Governor Andrew Cuomo’s reception of Communion at a Mass celebrated by Albany Bishop Howard Hubbard (despite Cuomo’s open cohabitation with a woman not his wife), with Abp. Dolan’s criticism of efforts in the New York legislature to legalize “gay marriage”, the ‘link’ being that Cuomo is a strong proponent of “gay marriage” and would sign such a bill if it reaches his desk.
Okay, yes, I think that Cuomo’s signature on such a bill would add to his Communion-eligibility problems under Canon 915, but Abp. Dolan is not making that argument: he is arguing natural law on marriage and common sense, not sacramental discipline. (I know, I know, one would have to have read and understood Dolan’s arguments to see that point, but even if Dowd didn’t or doesn’t, some of her readers would have and do). So why does Dowd not discuss Dolan’s arguments on marriage in her article about Dolan on marriage, and later, if she wishes, tackle my arguments on holy Communion in an article about me and holy Communion (assuming I was worth her time in the first place)? Why smush these two strains together?
Because Dowd apparently thinks she has discovered some “ah-ha” contradiction in the Church’s logic. She writes: “Therein lies the casuistry. On one hand, as Peters told The Times about Cuomo and Lee, ‘men and women are not supposed to live together without benefit of matrimony.’ But then the church denies the benefit of marriage to same-sex couples living together.”
That’s not right. That doesn’t even rise to level of being wrong. Instead, that’s what comes from someone who is not even pretending to be interested in what the other side actually holds. Continue reading