Archdiocese of Chicago
I have long thought that the Church is quite able to deal with outside enemies. The true difficulties for the Church are from forces within the Church who aid and abet outside enemies. Nicholas G. Hahn III, editor at Real Clear Religion, gives us a prime example of this in a riveting article in The Wall Street Journal on the late Cardinal Bernardin and Barack Obama:
That might not be such a good idea. There is an irony in the Catholic Church’s current legal clashes with Washington over the Affordable Care Act’s restrictions on religious freedom: The Obama administration is very much a creature of the Chicago church under Bernardin. When Notre Dame University bestowed an honorary degree on President Barack Obama in May 2009, the veteran community organizer told graduates that the “saintly” Cardinal Bernardin inspired him to become an activist.
As Phyllis Schlafly and George Neumayr noted in “No Higher Power: Obama’s War on Religious Freedom” (2012), much of Mr. Obama’s education in public policy came in the rectories of Chicago’s South Side churches and, in part, on Cardinal Bernardin’s dime. The archdiocese in 1986 paid for Mr. Obama to attend a community-organizing training session with a Saul Alinsky-founded group in Los Angeles.
Cardinal Bernardin, who led the archdiocese from 1982 until his death in 1996, espoused a liberal line that has helped give pro-abortion Catholic supporters of the Obama administration theological cover. Mr. Obama told reporters in July 2009 that “his encounters with the cardinal continue to influence him, particularly his ‘seamless garment’ approach to a multitude of social justice issues.”
The president was alluding to a widely noted 1983 speech wherein Bernardin applied the Biblical story of Jesus’ tunic “woven in one piece from the top down” to public-policy issues. He maintained that matters as varied as the death penalty, the minimum wage and how to wage war should be considered on the same moral plane as abortion. This pernicious idea has been rebuffed by many Catholic intellectuals, not the least of whom was the future Pope Benedict XVI, Joseph Ratzinger, who in a 2004 memo wrote that “not all moral issues have the same moral weight as abortion and euthanasia. Continue reading
Francis Cardinal George of the Archdiocese of Chicago is alleged to have predicted that for upholding the teachings of Christ he will die in his bed, his successor will die in a prison cell, and his successor will be executed in a public square in Chicago. Therefore, I am unsurprised that he has written an open letter exploring the “Chicago Values” cited by Mayor Emanuel when he decided to attack the free speech rights of Chick-Fil-A:
Recent comments by those who administer our city seem to assume that the city government can decide for everyone what are the “values” that must be held by citizens of Chicago. I was born and raised here, and my understanding of being a Chicagoan never included submitting my value system to the government for approval. Must those whose personal values do not conform to those of the government of the day move from the city? Is the City Council going to set up a “Council Committee on Un-Chicagoan Activities” and call those of us who are suspect to appear before it? I would have argued a few days ago that I believe such a move is, if I can borrow a phrase, “un-Chicagoan.”
The value in question is espousal of “gender-free marriage.” Approval of state-sponsored homosexual unions has very quickly become a litmus test for bigotry; and espousing the understanding of marriage that has prevailed among all peoples throughout human history is now, supposedly, outside the American consensus. Are Americans so exceptional that we are free to define “marriage” (or other institutions we did not invent) at will? What are we re-defining?
It might be good to put aside any religious teaching and any state laws and start from scratch, from nature itself, when talking about marriage. Marriage existed before Christ called together his first disciples two thousand years ago and well before the United States of America was formed two hundred and thirty six years ago. Neither Church nor state invented marriage, and neither can change its nature.
Marriage exists because human nature comes in two complementary sexes: male and female. The sexual union of a man and woman is called the marital act because the two become physically one in a way that is impossible between two men or two women. Whatever a homosexual union might be or represent, it is not physically marital. Gender is inextricably bound up with physical sexual identity; and “gender-free marriage” is a contradiction in terms, like a square circle. Continue reading
Updates at the bottom. . .
The Chicago Tribune and WBEZ are reporting that Cardinal George of Chicago has removed from his parish of Saint Sabina and suspended Father Michael Pfleger sacramental priestly faculties ultimately due to his disobedience.
In a public radio show Father Pfleger threatened to leave the Catholic Church if he were to be reassigned to a Catholic High School by Cardinal George, his archdiocesan archbishop.
Cardinal George was disappointed in this particular response, “If that is truly your attitude, you have already left the Catholic Church and are therefore not able to pastor a Catholic parish(.)”
A Catholic priest’s inner life is governed by his promises, motivated by faith and love, to live chastely as a celibate man and to obey his bishop. . .Breaking either promise destroys his vocation and wounds the Church. . .With this letter, your ministry as pastor of Saint Sabina Parish and your sacramental faculties as a priest of the Archdiocese are suspended.
An “associate” minister of Saint Sabina’s Church, Kimberly Lymore, promised to have an “official” response from the Saint Sabina “leadership” to Cardinal George’s actions.
Well I have to say is Father Pfleger had certainly pushed the boundaries of patience on this one. To say that this was a “shock” or unexpected would be disingenuous of Father Pfleger.
Cardinal George is well within his authority as an apostle of the Church to govern his flock as stated in his role as Archbishop.
Obedience is certainly expected of all archdiocesan priests, but to have Father Pfleger not only disobey the wishes of his archbishop, but publicly threaten to leave the Church if he were to be reassigned to another post went beyond disobedience.
Pray for Father Pfleger, Cardinal George, and the parish of Saint Sabina’s.
Update I: Here is the letter Cardinal George handed to Father Pfleger personally simultaneously telling him he doesn’t want to ‘hear it’ about his options. For the letter click here.