American Catholics

Lying Worthless Political Hack Hates Catholic Conscience

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It will come as little surprise to faithful readers of this blog, but the Lying Worthless Political Hack, as I affectionately refer to ex-Speaker of the House Nancy Pelosi (D. San Francisco), took  the opportunity during an interview with the Washington Post to slam the Church she purportedly is a member of:

On abortion

Pelosi recently was criticized for the way she characterized a bill to amend Republican-proposed conscience exemptions for health-care reform that allow providers to refuse to perform abortions. Pelosi called the measure, which passed last month with some help from Democrats, “savage,’’ and said, “When the Republicans vote for this bill today, they will be voting to say that women can die on the floor and health-care providers do not have to intervene, if this bill is passed. It’s just appalling.”

In retrospect, does she think that assessment went too far? Not at all, she said: “They would” let women die on the floor, she said. “They would! Again, whatever their intention is, this is the effect.’’

Catholic health-care providers in particular have long said they’d have to go out of business without the conscience protections that Pelosi says amount to letting hospitals “say to a woman, ‘I’m sorry you could die’ if you don’t get an abortion.” Those who dispute that characterization “may not like the language,’’ she said, “but the truth is what I said. I’m a devout Catholic and I honor my faith and love it . . . but they have this conscience thing’’ that she insists put women at physical risk, although Catholic providers strongly disagree.

On one occasion, she said, laughing, one of her critics on the topic of abortion, speaking on the House floor, said, “Nancy Pelosi thinks she knows more about having babies than the pope. They think like this. And of course I do — I think the pope would agree — and I know more than you, too, mister.’’ Continue reading

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The Catholic Signer

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Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime & pure, [and] which denounces against the wicked eternal misery, and [which] insured to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments.

Charles Carroll of Carrollton, letter to James McHenry, November 4, 1800.

Charles Carroll of Carrollton, the sole Catholic signer of the Declaration of Independence, was an endlessly fascinating man.  He led the fight for Catholic civil rights in Maryland and the new nation.  A slaveholder, he supported the efforts to establish a free colony of blacks in Liberia, and sponsored legislation in the Maryland Senate for the gradual abolition of slavery in Maryland, although the bill was defeated.  He lived a long and eventful 95 years, dying in 1832, the last of the signers.  He will be the subject of many blog posts in the future, but today I want to post on what he is most famous for, the signing of the Declaration.

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Neal McDonough: Bravo!

An actor, a faithful Catholic, willing to lose a role in a TV series because he won’t do sex scenes?  Surely not in this day and age?  Guess again!

Neal McDonough is a marvelous actor who elevates every role he plays, whether it’s in Band of Brothers or Desperate Housewives. So when he was suddenly replaced with David James Elliott 3 days into the filming on ABC’s new series Scoundrels earlier this week, there had to be a story behind the story. The move was officially explained as a casting change. But, in fact, McDonough was sacked because of his refusal to do some heated love scenes with babelicious star (and Botox pitchwoman) Virginia Madsen. The reason? He’s a family man and a Catholic, and he’s always made it clear that he won’t do sex scenes. And ABC knew that. Because he also didn’t get into action with Nicolette Sheridan on the network’s Desperate Housewives when he played her psycho husband during Season 5. And he also didn’t do love scenes with his on-air girlfriend in his previous series, NBC’s Boomtown, or that network’s Medical Investigation.

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The State of American Catholicism

A traditional Anglican priest-theologian observing the internal life of the American Catholic Church from the outside commented that American Catholicism is becoming increasingly just another form of Protestant Christianity. This suggestion gave me pause and in fact, for quite some time, this observation has remained in the forefront of my thoughts.

The Anglican clergyman in question observed that the America, as far as he could ascertain, really had no cultural identity. What does it mean to be an American? What exactly are “American values?” There probably are as many answers to this question as there are American people. “We the people…” have never been monolithic in our way of life.

The American political experiment and social ethos is by and large a Protestant experiment. There was never a point where Protestant Christianity had to establish itself against innumerable generations of Catholic intellectual, spiritual, and moral heritage as was the case in Europe. This is a characteristic that is very unique to America, both for good and for ill. Protestant Christians share with Roman Catholics a great deal, but certain Protestant tendencies, for the lack of a better term, such as an emphasis on freedom, individual conscience, self-determination (versus self-discovery), etc, which sets itself against, historically speaking, the authority of the Church with a sola scriptura mentality has imprinted a certain social individualist ethos on the American experiment. This, of course, inevitably affects Catholics living within the United States.

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Some Thoughts on the Political Polarization of American Catholics

In response to co-blogger Joshua B’s observations and queries at my other blog, Evangelical Catholicism.

Enjoy!

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Mass at Midnight on Christmas Morning

This Christmas my local parish was something to behold. Midnight Mass began with light only from decorations on the Evergreen trees, the Priest, escorted by the Deacon and members of the local Knights of Columbus, processed through the Pews with an icon of the baby Jesus to be laid in the Manger. The entire Church was silent and it was beautiful.

As is typical of Christmas and to a lesser extent Easter Masses, the Church was full. This is an unusual circumstance for my parish, as on any typical Sunday the Church is probably half empty. In New England, people who don’t usually come to Church come to Church on Christmas. This is a disheartening aspect of Catholic life in America. Is there anything that can or should be done about it?

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The Kennedy Mystique

The past week has given me pause for thought on the Kennedy Mystique and what it means in Catholic circles today. I’d intended to remain silent on the topic of Senator Edward Kennedy, he wasn’t someone I had much admiration for, but death is a great equalizer. While it certainly doesn’t put someone beyond criticism, it’s polite not to take the opportunity to attack someone while those who loved him are mourning. And yet, in the end I made some rather strong comments on the topic. Why?

Ted Kennedy isn’t himself the sort of figure one would expect to arouse more than normal political feelings — a sometimes boorish and boozy character, but a party loyalist able to bring a fair amount of rhetorical power to pushing his party’s line and able to bring a self effacing charm into play (when he tried) which softened his partisan edges. The the sort of person I’d tend to admire, but also not someone I’d feel called upon to rail against.

I think the issue is that the combination of the Kennedy name and the Democratic party-line positions holds a certain place in American Catholic history which causes strong reactions among various Catholics depending on how they reacted to that period in Catholic history in this country. JFK was elected at a point when it seemed Catholics had finally “arrived” in the US. They’d made it out of the ethnic ghettos, through college, and into mainstream American society. And while public schools were heavily Protestant, and Catholic “smells and bells” still looked very strange to WASP eyes, Catholicism had become a large and mainstream religion in the US complete with famous converts and Fulton Sheen as a major TV personality. Continue reading

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Charles Carroll: Our Catholic Founding Father

Charles Carroll of Carrollton was a delegate to the Continental Congress and later United States Senator for Maryland. He was also the only Catholic to have signed the The Declaration of Independence. One of the wealthiest men in the colonies, it is reported that — upon fixing his signature,

a member standing near observed, “There go a few millions,” and all admitted that few risked as much, in a material sense, than the wealthy Marylander.

(The Life of Charles Carroll of Carrollton, 1737-1832, by Kate Mason Rowland).

A new biography, American Cicero: The Life of Charles Carroll (Lives of the Founders) (ISI) will be published in February 2010. (Tip of the hat to Carl Olson). The author, Dr. Bradley J. Birzer, was recently interviewed by the Washington Times:

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'The Federalist Papers' and Contemporary Political Challenges

American Political Theory and Constitutional Law Series, Pt. I

The American people have a history of distrust and suspicion of centralized authority. The original framework for the primitive independent-America outlined in the Articles of Confederation was not weak by accident. Even despite the clear insufficiency of the-then government under the Articles, the framers of the Constitution still found their vision of government to be a hard sell. It is fair to say their success was in finding an effective mix between the Athenian assembly and Roman Senate combined with ‘checks and balance’ with two other branches of government—a republic instead of a direct democracy.

In many ways, this debate has lived on. It is remarkable, particularly in recent decades, how many constitutional amendments have been given real and serious consideration by the U.S. Congress, from balanced budgets, to flag desecration, to super-majorities for taxes,  to line-item veto just begin the list in attempts to reshape the constitutional order.

For some time I have had mixed and often conflicting beliefs about this whole debate. The usual “left” versus “right” spin is, as usual, tiring. Though, I have re-engaged the matter due largely to a new found interest in the project development of Catholic legal theory. Such an undertaking on the part of Catholic law professors and legal professionals have been enormously helpful in the process of asking serious questions and finding an authentic Catholic answer to crucial questions about American government, constitutional law, and jurisprudence. This couldn’t be more true than with my quarrels with the “living Constitution theory” as well as “originalism.” Though it is probably still the case, to some degree, that I am troubled about answers to these questions. I have become more convinced by those who make the case (in regard to one matter) that America needs a much needed reminder: constitutional amendments should be rare and limited to issues of historic significance. The U.S. Constitution must be preserved from short-term and sudden passions. The starting point, I think, is to reiterate, as the Founding Fathers did, the merits of representation, deliberation, and conciliation.

American voters in great number say they favor change, but there is no consensus or clarity about neither the amount nor direction such change should take. Not so surprisingly, contemporary political debates do very little to educate the public about essential constitutional issues. Serious discussion is not only past due, but is vital. What is a greater threat to constitutional government than a lack of substantive public debate and public awareness? An uninformed, ignorant public is perilous to the common good and constitutional order.

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Father of the United States Navy

john_barry_by_gilbert_stuart

1745 was a busy year in the history of the misnamed British Isles, with Bonnie Prince Charlie doing his best to end the reign of the Hanover Dynasty in England, so I guess it is excusable that no note was taken of the birth date of John Barry in Tacumshane, County Wexford, Ireland.  During his childhood John received, along with all the other excellent reasons given to Irish Catholics over the centuries to love Britannia, good reason to look askance at the British when his father was evicted from his poor little farm by their British landlord, and the family went to live in the village of Rosslare.

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Generations & American Catholicism

There have been some refreshingly candid (if not entirely harmonious) conversations over at Mirror of Justice recently about the blog’s mission as it approaches its fifth anniversary. Mirror of Justice is a great resource for Catholic legal scholarship, and it has a diverse set of contributors with different perspectives on Catholic legal theory.

I have thoughts about many of the issues that have come up, but one topic that I found especially interesting was the discussion of generational differences.

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Remembering Thomas Merton

December 10th marked the anniversary of the untimely death of Thomas Merton — Trappist monk, contemplative, mystic, writer, poet. I have already paid my own tribute of sorts here at The American Catholic — here are a few others from around the web:

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American Catholic 2008

Life, Faith, and Family.  As American Catholics we need to exercise our civic duty to vote come this November 2008.

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www.CatholicVote.com

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