3

Scalia on Roe

 

There is a poignant aspect to today’s opinion. Its length, and what might be called its epic tone, suggest that its authors believe they are bringing to an end a troublesome era in the history of our Nation and of our Court. “It is the dimension” of authority, they say, to “cal[l] the contending sides of national controversy to end their national division by accepting a common mandate rooted in the Constitution.” Ante, at 24.

There comes vividly to mind a portrait by Emanuel Leutze that hangs in the Harvard Law School: Roger Brooke Taney, painted in 1859, the 82d year of his life, the 24th of his Chief Justiceship, the second after his opinion in Dred Scott. He is all in black, sitting in a shadowed red armchair, left hand resting upon a pad of paper in his lap, right hand hanging limply, almost lifelessly, beside the inner arm of the chair. He sits facing the viewer, and staring straight out. There seems to be on his face, and in his deep-set eyes, an expression of profound sadness and disillusionment. Perhaps he always looked that way, even when dwelling upon the happiest of thoughts. But those of us who know how the lustre of his great Chief Justiceship came to be eclipsed by Dred Scott cannot help believing that he had that case–its already apparent consequences for the Court, and its soon-to-be-played-out consequences for the Nation–burning on his mind. I expect that two years earlier he, too, had thought himself “call[ing] the contending sides of national controversy to end their national division by accepting a common mandate rooted in the Constitution.”

It is no more realistic for us in this case, than it was for him in that, to think that an issue of the sort they both involved–an issue involving life and death, freedom and subjugation–can be “speedily and finally settled” by the Supreme Court, as President James Buchanan in his inaugural address said the issue of slavery in the territories would be. See Inaugural Addresses of the Presidents of the United States, S. Doc. No. 101-10, p. 126 (1989). Quite to the contrary, by foreclosing all democratic outlet for the deep passions this issue arouses, by banishing the issue from the political forum that gives all participants, even the losers, the satisfaction of a fair hearing and an honest fight, by continuing the imposition of a rigid national rule instead of allowing for regional differences, the Court merely prolongs and intensifies the anguish.

We should get out of this area, where we have no right to be, and where we do neither ourselves nor the country any good by remaining.

Justice Antonin Scalia, dissent, Planned Parenthood v. Casey (conclusion)

 

 

20

Priorities

quote-we-cannot-insist-only-on-issues-related-to-abortion-gay-marriage-and-the-use-of-contraceptive-pope-francis-388016

 

Steve Skojec at One Peter Five reminds us that the Pope has his priorities and that the unborn are apparently far down on his list:

 

Did you see Pope Francis’s remarks about the protection of the unborn at the White House this morning?

Mr. President, I want to take this opportunity to encourage you to foster a culture of life in this great nation.  Accepting the urgency, it seems clear to me also that this unconscionable taking of innocent human life is a problem which can no longer be left to a future generation.  When it comes to the care of our own children, we are living at a critical moment of history.  We still have time to make the changes needed, but we must act. We must understand — as we’ve been forced to confront in a recent series of investigative videos seen around the world — that those involved in the abortion industry “justify even infanticide, following the same arguments used to justify the right to abortion. In this way, we revert to a state of barbarism which one hoped had been left behind forever.” (Evangelium Vitae, 14).  Such change demands on our part a serious and responsible recognition not only of the kind of world we have created where we can so cruelly destroy our own children, but also of the millions of people who have already fallen victim to this barbarism.  Our common humanity should motivate us to end, once and for all, the legalized eradication of this voiceless group which suffers the most brutal form of exclusion, and in so suffering cries out to heaven, the results of which today powerfully strikes our homes, our cities and our societies.  To use a telling phrase of the Reverend Martin Luther King, we cannot win if we are willing to sacrifice the futures of our children for immediate personal comfort and safety. Injustice anywhere is a threat to justice everywhere.

We know by faith that our Creator has said, “Before I formed you in the womb I knew you, and before you were born I consecrated you…” (Jer. 1:5).  As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care and protection of our most vulnerable, our future generations.

You didn’t? Me neither. The answer to the question posed by the title of this post is, unfortunately: nothing. He didn’t make any comments about the unborn at the White House. What you just read is what I wished was in his speech instead of what I found there.

This is what he really said in that section:

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution.  Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to a future generation.  When it comes to the care of our “common home”, we are living at a critical moment of history.  We still have time to make the changes needed to bring about “a sustainable and integral development, for we know that things can change” (Laudato Si’, 13).  Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them.  Our common home has been part of this group of the excluded which cries out to heaven and which today powerfully strikes our homes, our cities and our societies.  To use a telling phrase of the Reverend Martin Luther King, we can say that we have defaulted on a promissory note and now is the time to honor it.

We know by faith that “the Creator does not abandon us; he never forsakes his loving plan or repents of having created us.  Humanity still has the ability to work together in building our common home” (Laudato Si’, 13).  As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

There was also something about being “committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination”. A brief mention of religious liberty made it in, too. But a statement about protecting the unborn in the presence of the most pro-abortion president in US history — especially as Congress is attempting to defund Planned Parenthood — didn’t make the cut. Continue Reading

4

Sarah Palin on Abortion for Handicapped Kids

 

Sarah Palin of course walks the walk on this issue.  For an alternative view from a pro-abort fanatic who has a Down Syndrome child, claims to love her, and still opposes laws banning abortion for Down Syndrome children, go here.  Oh yes, she also says that if she knew her child, that she claims to now love, had Down Syndrome, she would not have hesitated to abort.

There are many folks — some of whom are in the Down syndrome community — who look at my story and point to it smugly as a tale of a woman who thought having a child with Down syndrome would be her worst nightmare, but triumphed. But my relationship with my daughter was something that had to develop on its own; if I had had a prenatal diagnosis, but had been forced to continue the pregnancy like Ohio legislators want, it would have been a disaster.

Continue Reading

117

Bishop Elect Barron, Stephen Colbert and Abortion

 

Bishop Elect Barron has a post at Catholic News Report that rubs me the wrong way.  Here is the beginning:

 

Just last week, Stephen Colbert gave an interview in which the depth of his Catholic faith was on pretty clear display. Discussing the trauma that he experienced as a young man-the deaths of his father and two of his brothers in a plane crash – he told the interviewer how, through the ministrations of his mother, he had learned not only to accept what had happened but actually to rejoice in it: “Boy, did I have a bomb when I was ten; that was quite an explosion…It’s that I love the thing that I wish most had not happened.”

Flummoxed, his interlocutor asked him to elaborate on the paradox. Without missing a beat, Colbert cited J.R.R. Tolkien: “What punishments of God are not gifts?” What a wonderful sermon on the salvific quality of suffering! And it was delivered, not by a priest or bishop or evangelist, but by a comedian about to take over one of the most popular television programs on late night.

Go here to read the rest.  The problem that I have with this is that the Bishop-Elect fails to note that on a crucial issue, abortion, Colbert is in opposition to the Faith.  Go here to see a video in which Colbert ridicules the efforts in 2011 to defund Planned Parenthood Worse Than Murder, Inc. on the grounds that abortions make up only three percent of the business of Worse Than Murder, Inc.  There are two problems with this line of argument.  First, because it is morally obtuse:  “Look at all the good things that Hitler did!  Murdering millions of people in death camps was only a very small percentage of what the Third Reich accomplished!”  The fact that Planned Parenthood is engaged in killing innocent children in utero should be repugnant to any “good Catholic”, or, indeed, any man or woman of conscience.  Second, because it is a lie.  Colbert got the three percent figure from Planned Parenthood talking points.  The figure is ludicrous.  Planned Parenthood performs thirty percent of all abortions in this country.  Abortions are a major revenue generator for them.  Even the pro-abort Washington Post a few weeks ago, admitted that the three percent figure is deceitful:

The 3 percent figure that Planned Parenthood uses is misleading, comparing abortion services to every other service that it provides. The organization treats each service — pregnancy test, STD test, abortion, birth control — equally. Yet there are obvious difference between a surgical (or even medical) abortion, and offering a urine (or even blood) pregnancy test. These services are not all comparable in how much they cost or how extensive the service or procedure is.

The Church has been against abortion since the time of Christ.  Stephen Colbert defends the organization that promotes the ongoing murder of the most innocent among us.  Go here to watch a video of his drinking game, with a drink being taken whenever Rick Santorum mentioned partial birth abortion. Continue Reading

4

Is Abortion Moral?

 

 

You’re going from dealing with people to dealing with what most people here at the Center consider a real hurdle, to do sterile room, because you have to deal with the actual abortion tissue. And for some people that’s really hard. They can be abstractly in favor of abortion rights, but they sure don’t want to see what an eighteen-week abortion looks like.

  • Anonymous clinic worker Abortion at Work: Ideology and Practice in a Feminist Clinic Wendy Simonds (Rutgers University Press: New Brunswick) 1996 p 69.

 

Dennis Prager zooms in on the essential question regarding abortion:  Is it moral?  Legal protection of the unborn is our goal, but winning the moral debate is all important, and the pro-life cause has been slowly winning that debate.

Today I will be driving by Galesburg, on my way to take my daughter back to college.  In the Lincoln-Douglas debate held at Galesburg on October 7, 1858, Lincoln got to the heart of the difference between him and Stephen Douglas regarding slavery:

But there still is a difference, I think, between Judge Douglas and the Republicans in this. I suppose that the real difference between Judge Douglas and his friends, and the Republicans on the contrary, is, that the Judge is not in favor of making any difference between slavery and liberty-that he is in favor of eradicating, of pressing out of view, the questions of preference in this country for free or slave institutions; and consequently every sentiment he utters discards the idea that there is any wrong in slavery. Every thing that emanates from him or his coadjutors in their course of policy, carefully excludes the thought that there is any thing wrong in slavery. All their arguments, if you will consider them, will be seen to exclude the thought that there is any thing whatever wrong in slavery. If you will take the Judge’s speeches, and select the short and pointed sentences expressed by him-as his declaration that he “don’t care whether slavery is voted up or down”- you will see at once that this is perfectly logical, if you do not admit that slavery is wrong. If you do admit that it is wrong, Judge Douglas cannot logically say he don’t care whether a wrong is voted up or voted down. Judge Douglas declares that if any community want slavery they have a right to have it. He can say that logically, if he says that there is no wrong in slavery; but if you admit that there is a wrong in it, he cannot logically say that any body has a right to do wrong. He insists that, upon the score of equality, the owners of slaves and owners of property-of horses and every other sort of property-should be alike and hold them alike in a new Territory. That is perfectly logical, if the two species of property are alike and are equally founded in right. But if you admit that one of them is wrong, you cannot institute any equality between right and wrong. And from this difference of sentiment-the belief on the part of one that the institution is wrong, and a policy springing from that belief which looks to the arrest of the enlargement of that wrong; and this other sentiment, that it is no wrong, and a policy sprung from that sentiment which will tolerate no idea of preventing that wrong from growing larger, and looks to there never being an end of it through all the existence of things,-arises the real difference between Judge Douglas and his friends on the one hand, and the Republicans on the other. Now, I confess myself as belonging to that class in the country who contemplate slavery as a moral, social and political evil, having due regard for its actual existence amongst us and the difficulties of getting rid of it in any satisfactory way, and to all the Constitutional obligations which have been thrown about it; but, nevertheless, desire a policy that looks to the prevention of it as a wrong, and looks hopefully to the time when as a wrong it may come to an end. Continue Reading

14

Limbaugh on Planned Parenthood

 

 

 

 

 

Rush Limbaugh tends to take a lot of grief from Catholic commenters.  Some of it is deserved, but much of it is not.  When it comes to abortion, he has been one of the major media voices opposing it relentlessly for over a quarter of a century.  When he dies he will have his sins to answer for as we all will.  He will also have tens of millions, who never got to speak in this Vale of Tears, eloquently pleading his case before the Most High.  Here is Limbaugh on the current Planned Parenthood Worse Than Murder, Inc. atrocity:

Well, now we know why the advocates for the right to choose have been so advocating.  Always try to follow the money.  Here are these leftists that want everybody to believe that they don’t care about money, that everything they do is charitable because they’re nice people and they are compassionate and they’re understanding and they’re all for protecting the little people who get trampled on by the big people, and look who is doing the trampling. 

The greatest example of the essence of innocence that I can conjure, a baby in the womb.  I mean, it hasn’t done anything to anybody.  It represents and is new life.  It is the essence of innocence.  It cannot speak for itself.  It cannot protect itself.  It cannot defend itself.  While being the essence of innocence, it is the most vulnerable it will ever be.  And here come the people promising and telling and guaranteeing that they are protecting the rights of the little people, that they protecting the vulnerable, they’re making sure that the little guy, the vulnerable, the powerful, don’t get trampled on by who?  The rich, the powerful.  Usually this means Republicans. 

And yet in another case study of reality, exposing fraud, who actually is trampling over the defenseless, the innocent, the vulnerable?  The very damn people who claim to be their protectors, the protectors of liberty, individual rights, the right to choose, what have you.  The same people who want these body parts for stem cells that have yet to prove worthy of research, worthwhile, any of that.  It is just sick and it is completely and totally unremarked upon in the Drive-By Media. 

Carly Fiorina this morning on her Facebook released a new video responding to this second and latest Planned Parenthood secretly recorded video.

**************************************************

Somebody just asked me, “Rush, how can these people do this?  How can they not know what they’re doing to a baby?”  Ladies and gentlemen, I wish I could answer that for you.  I mean, these are the people that are extracting what they hope are workable, usable body parts. They’re taking great, great care not to crunch, not to crush, so what they extract are actual what they hope usable baby body organs they can sell. 

Now, how a person or the people doing this can then turn around and say that what they’re dealing with is an “unviable tissue mass,” I can only the guess.  I think you have to have the concept of evil. You have to understand it, and you have to acknowledge that it exists.  It’s a real thing.  It’s the same people that say “unviable tissue mass” or it’s actually an illness, pregnancy leads to an illness and so forth.

Every crazy justification they’ve offered for abortion, the very same people doing that are now extracting usable body parts and selling them for profit.  I mean, what are they telling themselves about what they’re doing?  They’re probably lying to themselves about medical research and saving lives.  They probably come up with “one life to save millions.”  It’s probably not hard to imagine the contortions they undergo to justify this. But the clearly think they’re doing a service.

They clearly believe they are serving mankind and medical research.

But to anybody with common decency, it’s just sick.  And it’s something that I dare say the vast majority of people in this country would never, ever dream would happen here.  We went to war to stop people like this before! Continue Reading

21

Veil of Lies

 

My favorite liberal, Kirsten Powers, has a first rate column on the Planned Parenthood Worse Than Murder, Inc. videos:

 

Planned Parenthood head Cecile Richards apologized last week for the uncompassionate tone her senior director of medical research, Deborah Nucatola, used to explain the process by which she harvests aborted body parts to be provided for medical research.

Nucatola had been caught on an undercover video talking to anti-abortion activists posing as representatives of a biological tissue procurement company. The abortion doctor said, “I’d say a lot of people want liver,” and “a lot of people want intact hearts these days.” Explaining how she could perform later-term abortions to aid the harvesting of such intact organs, she said, “We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part, I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.”

A second undercover video released Tuesday shows another Planned Parenthood official talking about using a “less crunchy” way to perform abortions while preserving salable fetal tissue.

This is stomach-turning stuff. But the problem here is not one of tone. It’s the crushing. It’s the organ harvesting of  fetuses that abortion-rights activists want us to believe have no more moral value than a fingernail. It’s the lie that these are not human beings worthy of protection. There is no nice way to talk about this. As my friend and former Obama White House staffer Michael Wear tweeted, “It should bother us as a society that we have use for aborted human organs, but not the baby that provides them.”

Richards worked to discredit the video by complaining it was “heavily edited.” But the nearly three-hour unedited video — a nauseating journey through the inner workings of the abortion industry — was posted at the same time as the edited video. Richards intoned menacingly that the video was “secretly recorded.” So what? When Mitt Romney was caught by “secret video” making his 47% remarks, the means of attaining the information was not the focus of the story. Continue Reading

7

With Horror and Regret

“Political language… is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.”

George Orwell, Politics and the English Language (1946)

 

 

 

Whatever comes of the revelations about Planned Parenthood and its participation in the traffic in fetal body parts, those revelations will have achieved one thing: they have parted the veil of antiseptic tidiness behind which the abortion industry has for so long operated. The sight of a senior Planned Parenthood official, and a doctor to boot, discussing the market for fetal body parts in between bites of salad and sips of wine was stomach-turning.

That’s because it laid bare the essentially brutal nature of abortion. Let’s be blunt: abortion involves the extraction and killing of a human life, which within a couple of weeks of pregnancy has a beating heart. Five weeks in, its hands and legs begin to grow. It is these tiny creatures, and too often ones that are far more developed, that are pulled from a mother’s womb and crushed with forceps.

Oh, but oh-so-carefully, lest body parts that can be sold are preserved. This gruesome procedure shows the extent to which we, as a people, have been anesthetized by the estimated 55 million—fifty-five million—abortions performed since the Supreme Court discovered a constitutional right to that procedure 42 years ago.

Will we as a nation not someday look upon that decision and what it has done to us, not to mention the 55 million, with horror and regret? One can only hope we will.

Brit Hume

13

Jesus Wept

francis

 

If any pro-lifers ever get tired or discouraged, please remember that the fate of “Baby Francis”, tossed away at the dawn of life like so much used garbage, is what we are fighting against:

In a simple, but dignified ceremony this morning in a section of Gate of Heaven Cemetery set aside for the repose of babies, Bishop Thomas J. Tobin presided over a Christian burial service for the unborn child he named “Francis,” fulfilling a commitment he made to officials five months ago after a fetus was found floating amid the sewage at a nearby wastewater treatment facility.

A tiny white casket, with “Baby Francis 2015” inscribed on a gold plaque affixed to one end, and flanked by flowers and a small teddy bear, rested upon a portable pine altar as the burial service was conducted under a brilliant blue sky.

“Now, we must entrust the soul of Baby Francis to the abundant mercy of God so that this beloved child may find finally a home in his kingdom,” Bishop Tobin prayed before a gathering of about 20 individuals representing the diocese and its active Respect Life Office and Human Life Guild.

Despite a five-month investigation into the case, not much is known about the circumstances in which the unborn child ended up at the Bucklin Wastewater Treatment Facility on January 12, when a worker saw what at first appeared to be a doll floating amid the slurry in a collection area of the plant’s Screen and Grit Building, according to the East Providence Police Department.

At the time, the Bishop offered a “decent and proper burial” for the unborn child, also offering prayers for his parents and the situation that led them to dispose of a child in such a tragic way. The State Medical Examiner’s Office indicated the child was a male, about 19-20 weeks gestation, but could not release the body while its investigation was ongoing.
Continue Reading

34

Democrats First, Catholics Second

 

Really, does this surprise anyone?

 

 

Catholic colleges and law schools can proudly claim 65 alumni in the U.S. House of Representatives—which amounts to 15 percent of the House, about double the Catholic share of four-year colleges in the United States. But The Cardinal Newman Society has found that more than half of these Catholic college alumni—38 in total—have records on abortion that should mortify their alma maters.

Most of them are rated 100 percent by pro-abortion organizations such as the National Abortion Rights Action League (NARAL) and Planned Parenthood. The National Right to Life Committee (NRLC) has rated many of them at zero percent on important life issues.

Of the 38 total representatives with scandalous records, 27 attended Jesuit institutions. More than a quarter of them, a total of 11, attended Georgetown University.

The numbers are bleak, but political science professors from faithful Catholic colleges told the Newman Society that they are hopeful for a new generation of faithfully-educated politicians who are nurtured by proper instruction. Continue Reading

25

The Danger of Nice

This has been on my mind of late because of the kerfluffle about common core and fact vs opinion, so republishing it from Catholic Stand.

“Be nice.” “That’s not nice.” “Wouldn’t it be nice if people would just get along?”

Nice is almost as hard to define as the notoriously subjective “fair,” but I’m starting to think it’s far more dangerous.  ‘Nice’ is applied to a standard of behavior that does not raise objection among those who are around to be offended; ‘nice’ is a sort of vague version of ‘polite,’ centered around everyone feeling good.

Most obviously, I’m sure anybody that’s stumbled on to this site has at least heard someone say “I’m not very religious, but I try to be a nice person– and that’s what’s really important, isn’t it?” Those of us who have argued theology have almost surely heard “Well, we disagree about that– but we agree that people should just be nice to each other, and that’s the important thing.” Continue Reading

26

Bad Week

 

 

Belying the great progress being made at the state level, the pro-life movement had a bad week on the national level.

The GOP leadership pulled a bill banning abortion after 20 weeks, a piece of legislation that has two-one support in polls, because some House members were nervous about the requirement of the rape exception that the rape be reported to the police.  (Really?  A woman twenty weeks pregnant who claims to be raped hasn’t yet reported the rape to the police?)  Bizarre and cowardly.  The House did pass a bill banning abortion funding and credits for abortion, with the usual regrettable exceptions for rape, incest and the life of the mother.

Then we have Catholic prelates attempting to turn the pro-life cause into a giant rally for the welfare state.  Frank Walker at Pewsitter has their number:

Here’s an idea. Let’s take the exclusively conservative movement against the uninterrupted slaughter of unborn children and plaster all kinds of leftist slogans to it. Then we can invite Catholic prelates to come advocate for bigger federal programs while they pretend to care about abortion. After all, what is the point of having a Church if isn’t to shepherd Catholics into amoral statist barns and hand power to the enemies of God and man? Isn’t everything about life?

Dead babies aren’t a constituency anyway. Why advocate for them? And if you care about poor people, this is a great way to make sure there’s a lot more of them.

For the pro-life movement to truly succeed, it must fight not only abortion, but also the broader “throwaway culture” wherever life is being discarded, said Cardinal Sean O’Malley of Boston at a national pro-life Mass.

“What must characterize the pro-life movement is a special love for the poor, the marginalized, the suffering, and especially human life that is in danger of being discarded,” Cardinal O’Malley said in his Jan. 21 homily at the Opening Mass of the National Prayer Vigil for Life.

The cardinal addressed an overflow crowd at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., the largest church in North America. More than 11,000 people were estimated to be in attendance.

Cardinal O’Malley, who heads the U.S. bishops’ pro-life committee, was chief celebrant at the Mass. Five additional cardinals, 44 bishops, and 343 priests concelebrated the Mass, according to a basilica spokesperson. Some 100 deacons and 530 seminarians also assisted.

Wednesday evening’s Mass kicked off an all-night prayer vigil at the basilica, which ends with a closing Mass Thursday morning. The prayer vigil precedes the annual March for Life, which marks the anniversary of the 1973 Roe v. Wade Supreme Court decision that led to nationwide legal abortion. The march routinely draws hundreds of thousands from across the country to pray and witness in the heart of Washington, D.C.

Drawing from the Gospel of the day, the story of the Rich Young Man, Cardinal O’Malley cited Pope Francis to explain how one must not only keep the commandments but also love the poor.

Jesus advocates loving your neighbor and helping those in need. He certainly doesn’t teach legal confiscation of property, ruthless regulation of people’s lives, anti-family laws and pro-death policy all blanketed under the excuse ‘loving the poor’, then calling it pro-life.

In the Gospel story, the young man asked Jesus what he must do to inherit eternal life. He “went away sad” when Jesus instructed him to go beyond following the commandments by giving all his possessions to the poor and following Christ.

Jesus was asking the man to take a vow of poverty; to become a disciple, not to give all his money to federally-funded Catholic Charities.

So which does Cardinal O’Malley want from the March for Life in Washington: ascetic lives of poverty, their tax money, their Democrat votes, or all three? Continue Reading

15

An Exercise in Raw Judicial Power

As we observe the sad forty-second anniversary of Roe v. Wade, the Supreme Court decision that overturned all state laws banning abortions and effectively served as a judicial death warrant for tens of millions of innocents, I think it is appropriate to pay tribute to the two dissenting Justices, Byron White, a Democrat, and William Rehnquist, a Republican.  Here are the texts of their dissents:

MR. JUSTICE WHITE, with whom MR. JUSTICE REHNQUIST joins, dissenting.

At the heart of the controversy in these cases are those recurring pregnancies that pose no danger whatsoever to the life or health of the mother but are, nevertheless, unwanted for any one or more of a variety of reasons — convenience, family planning, economics, dislike of children, the embarrassment of illegitimacy, etc. The common claim before us is that, for any one of such reasons, or for no reason at all, and without asserting or claiming any threat to life or health, any woman is entitled to an abortion at her request if she is able to find a medical adviser willing to undertake the procedure.

The Court, for the most part, sustains this position: during the period prior to the time the fetus becomes viable, the Constitution of the United States values the convenience, whim, or caprice of the putative mother more than the life or potential life of the fetus; the Constitution, therefore, guarantees the right to an abortion as against any state law or policy seeking to protect the fetus from an abortion not prompted by more compelling reasons of the mother.

With all due respect, I dissent. I find nothing in the language or history of the Constitution to support the Court’s judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers [410 U.S. 222] and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. The upshot is that the people and the legislatures of the 50 States are constitutionally dissentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.

Continue Reading

25

Endless Debates

 

 

The New York Times hilariously believes that by agreeing to take up the question of gay marriage, the Court will resolve the issue, the Times assuming, as I do, that the Court is likely to strike down all laws against gay marriage and impose it by judicial fiat.

Such judicial interventions in the governance of this country in regard to hotly contested questions tend to be the starting of debates and not the ending of them.  This week on January 22, we will be observing the 42 anniversary of the decision of Roe v. Wade which sought to resolved the abortion issue.  The fight about abortion continues unabated, the Court’s pro-abortion rulings notwithstanding.  In a democracy, attempts by nine unelected lawyers in black robes to resolve questions of great moment tend not to work in the absence of political power and consensus to support the decision.  Mollie Hemingway at The Federalist reminds us that the Court has a long history of inflaming, rather than ending, debates in this nation:

In “Abuse of Discretion,” Clark Forsythe’s comprehensive look at how Roe v. Wade came to be, he notes that advocates of legalized abortion polled a very general question about whether abortion “should be between a woman and her physician.” Four months before the first arguments in Roe v. Wade were made, such a question got 64 percent affirming it in a Gallup poll, perhaps because the wording was so vague. (This is a bit of an aside, but Forsythe notes that abortion is almost never between a woman and her physician. Fewer than 5 percent of abortions are performed by a woman’s regular OB-GYN and almost all are performed by a stranger.)

You’d have to be living in a New York Times bubble to think that Roe v. Wade was either a limited decision or would end debate. In many ways, that decision is what led to many more people thinking deeply about abortion for the first time. And when they did begin thinking deeply about the topic, it frequently benefited the pro-life movement.

In another abortion decision years later, some justices signed onto some serious wishful thinking about court decisions settling the question of whether there is a right to kill an unborn child. Scalia’s dissent in Casey speaks to this and offers yet another example when the court thought it was settling another contentious issue (and that one’s a doozie):

There comes vividly to mind a portrait by Emanuel Leutze that hangs in the Harvard Law School: Roger Brooke Taney, painted in 1859, the 82d year of his life, the 24th of his Chief Justiceship, the second after his opinion in Dred Scott. He is all in black, sitting in a shadowed red armchair, left hand resting upon a pad of paper in his lap, right hand hanging limply, almost lifelessly, beside the inner arm of the chair. He sits facing the viewer, and staring straight out. There seems to be on his face, and in his deep-set eyes, an expression of profound sadness and disillusionment. Perhaps he always looked that way, even when dwelling upon the happiest of thoughts. But those of us who know how the lustre of his great Chief Justiceship came to be eclipsed by Dred Scott cannot help believing that he had that case–its already apparent consequences for the Court, and its soon-to-be-played-out consequences for the Nation–burning on his mind. I expect that two years earlier he, too, had thought himself “call[ing] the contending sides of national controversy to end their national division by accepting a common mandate rooted in the Constitution.” It is no more realistic for us in this case, than it was for him in that, to think that an issue of the sort they both involved–an issue involving life and death, freedom and subjugation–can be “speedily and finally settled” by the Supreme Court, as President James Buchanan in his inaugural address said the issue of slavery in the territories would be. See Inaugural Addresses of the Presidents of the United States, S. Doc. No. 101-10, p. 126 (1989). Quite to the contrary, by foreclosing all democratic outlet for the deep passions this issue arouses, by banishing the issue from the political forum that gives all participants, even the losers, the satisfaction of a fair hearing and an honest fight, by continuing the imposition of a rigid national rule instead of allowing for regional differences, the Court merely prolongs and intensifies the anguish.

I’ll give the New York Times this much: Whatever the Supreme Court decides on same-sex marriage, I bet it will end the debate at least as much as Dred Scott ended the debate about slavery, Roe ended the debate about abortion, and Casey ended the debate about abortion. Continue Reading

4

If Black Lives Mattered

 

The Sheriff of Milwaukee has a way of telling the truth bluntly:

CNN’s Poppy Harlow interviewed Milwaukee Sheriff David Clarke about the recent protests that some in the Black Community have sparked after the police related deaths of Michael Brown and Eric Garner.

Harlow asked the Sheriff, who has been on several news shows on Fox and others, about a tweet he sent out implying that if Black lives mattered the protesters would be outside abortion clinics because of the high numbers of black babies killed by abortion.

The tweet sent by Sheriff Clarke, a black man himself, was sent to Mitch Smith, Journalist in the Chicago bureau of The New York Times and read, “If only these faux protesters were asked by media about all the black on black killing or black babies aborted in US every year.“

Poppy asked the Sheriff if he sent the tweet, “Yes I did,” Sheriff Clark responded.

He continued, “When I hear these things that Black lives matter, the only people who really believe that statement are American police officers who go into American ghettos every day to keep people from killing each other. Alright, so, yes I did say that and I meant it. Look, the abortions? If Black lives – if they really mattered, that’s where the outrage would be that’s where we’d see protests…” Continue Reading

10

Progress

 

pro-lifers

 

Some good news to end the year:

A new survey conducted by Operation Rescue of all abortion facilities in the United States has confirmed that the abortion clinic closure trend continued strongly in 2014. Operation Rescue is the only pro-life organization that maintains a listing of abortion facilities and tracks clinic closures and its extensive research has provided the most accurate accounting of abortion facilities known to exist.

In all, 73 abortion facilities shut down for all or part of the year. The total number of all remaining abortion clinics in the US is currently 739. Surgical abortion facilities account for 551 of that total while the number of medication-only abortion facilities stands at 188.

Out of 60 surgical abortion clinic closures, 47 were permanent. This represents a 23% decline in surgical abortion facilities over the past five years.

Thirteen surgical facilities were allowed to reopen after initially closing, primarily due to court action that enjoined abortion safety laws that had shut down the substandard facilities.

Thirteen facilities that provided only medication abortions account for the remaining closures in 2014. That more than doubles the number of medication abortion facilities that closed in 2013 when six were shuttered.

abortionclinic5

While the abortion clinic closures did not eclipse the high water mark of 93 total closures in 2013, the 73 closures this year far exceeds the two dozen closures recorded in 2012.

The 2014 figures represent a net decrease of 31 surgical abortion facilities nationwide. even though the number of medication abortion facilities increased by 11 over 2013 numbers, they still remain below the high of 196 facilities in 2012.

abortionclinic6“We are continuing to witness the implosion of the abortion cartel in America,” said Troy Newman, President of Operation Rescue. “The only things that are preventing total collapse are court injunctions that are blocking several state abortion safety laws from being enforced. Once those laws clear the courts, we expect to see even more dangerous abortion facilities close. This is great news for women and babies because when abortion clinics close, lives are saved.”

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The greatest number of closed facilities took place in Texas as the result of the 2013 abortion law known as HB2. Eleven surgical and three medication-only facilities shut down permanently over the course of 2014.

Closures far outpaced clinic openings. Fifteen facilities either added surgical abortions or opened for the first time. Thirteen clinics, primarily Planned Parenthood centers, added medication abortions to clinics that previously did not provide them. Eight clinics that formerly provided surgical abortions made the decision to halt those procedures, but continue to sell medication abortions.

“As new states laws add safety standards for surgical abortions, we are seeing the beginnings of a new trend. Abortion providers who cannot or will not comply with the higher standards have, in some cases, dropped surgical abortions in favor of medical abortions so they did not have to become licensed,” said Newman. “This allows incompetent abortionists to continue exploiting women for money while evading the need to increase patient safety.”

Some of the more notable abortion facility closures included:

Outpatient Services for Women, Oklahoma City, OK: This surgical clinic shut down after the arrest on December 9 of clinic owner and operator Naresh Patel on charges of fraud and racketeering after Operation Rescue filed complaints. Patel had been caught selling abortion pills to women who were not pregnant.
All Women’s Health, Chicago, IL: Clinic owner, abortionist Mandy Gittler, closed this facility after local activists protested there over the death of Tonya Reaves, which was killed by Gittler in 2012 at a Chicago Planned Parenthood clinic.
Novi Laser and Aesthetic Center, Novi, Michigan: This facility shut down after being evicted from two locations this year. After the last eviction in November, owner Michael Arthur Roth had nowhere to go.
Aid for Women, aka Central Family Medical, Kansas City, MO: Operation Rescue discovered evidence of multiple abortion abuses and lodged complaints. This facility was best known for suing in court for the right to stop reporting child sex abuse. Under pressure from the medical board and struggling for business, Aid for Women, finally shut down.
Affiliated Women’s Services, Indianapolis, IN: This facility, associated with the infamous late-term abortionist LeRoy Carhart shut down in July due to financial woes and a lack of demand for abortions.
Femcare, Asheville, NC: Its shut down earlier this year for two dozen serious health and safety violations caused an outcry from abortion supporters since it was thought to be the only facility that could pass new safety standards. It reopened briefly before permanently closing after its abortionist, Lorraine Cummings, announced her retirement and placed the building for sale.

 

Continue Reading

17

Wolves in Wolves’ Clothing

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Anti-Catholic bigot, homosexual activist and Episcopalian minister Harry Knox is back in the news.  Long time readers of this blog will recall that President Obama appointed Knox to his Advisory Council on Faith Based and Neighborhood Partnerships back in 2009.  Go here to read a post on that appointment.

Knox  became the head of  the Religious Coalition for Reproductive Choice back in 2012.    He had a post on the Huffington Post explaining why religious people should support the slaying of children in the womb, a post which proved, once again the truth of Socrates’ adage that an unexamined life is a tragedy.

Now, just in time for the Christmas season, Susan Michelle at Live Action News brings us up to speed on his latest antics:

The not very reverent Rev. Knox heads up the largest faith-based pro-abortion organization in the nation, the Religious Coalition for Reproductive Choice (RCRC). Churches like the United Methodists, Evangelical Lutheran, Presbyterian USA, and Episcopals, as well as a host of more well-known liberal churches, are the composite of this campaign for death in the name of the One who came to bring us life. The RCRC is a shame to the reality of Christianity as it manipulates the truth of the faith.

Knox sends many letters, all in an effort to campaign for abortion rights by asking people for money — echoing the letters of Planned Parenthood, who at least doesn’t use Jesus to fundraise, as Knox does. Earlier in December, he sent what was perhaps the most abhorrent letter of all. In it, he lamented that abortion access in the United States is so limited now that “it’s as if the Supreme Court’s decision in Roe v. Wade didn’t happen.” Women don’t really have a choice, Knox says, when they can’t get to an abortion clinic easily. Sounds like Planned Parenthood, right? But wait! Knox wants you to know that true Christians support abortion. He says:

[T]he majority of people of faith, and the majority of Christians support legal access to abortion. And so they wrap their anti-choice ideology in something that sounds warm and fuzzy.

The Christian tradition says that Jesus advised his disciples to, ‘Watch out for false prophets. They come to you dressed like sheep, but inside they are vicious wolves. You will know them by their fruit.

Stunning words coming from a man who leads an organization advocating death of innocent children for any reason whatsoever. Indeed, Knox shows us what a false prophet actually looks like. RCRC and its members are the ones actually walking around with fuzzy sheep coats, but underneath the costume is a vacuum that sucks a living life from the womb of a mother who’s been led to believe that death is acceptable if she can’t see the baby, doesn’t want the baby. But no, Knox says, we are the real wolves. He continues:

These laws, and the anti-abortion legislators that promote them, are wolves in sheep’s clothing. They say one thing that sounds very nice, but we know them by their fruit. They want nothing more than to deny women the right to decide to have a child on her own terms.

They’re telling a lie. In biblical terms, they’re bearing false witness. Where I come from, that’s a sin.

These false prophets – these vicious wolves – are tearing women’s rights to shreds. And they need to be stopped.

Sometimes I read words that are difficult to take seriously. I wonder how anyone with a faith in Christ and a belief in the Bible could possibly be blind enough to read a letter like this and nod in agreement or click a link and donate money at Christmas to kill a baby.

The reality is that many believe this guy, the one actually bearing false witness. The witness of Christ is the purpose of His life. In the Gospel of John, Jesus says:

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:10-11, ESV)

The witness of Christ is the reality of giving His own life so that others may live. The witness of the enemy Knox mentions, whom Jesus addresses in this text,  is destruction, such as that of abortion. This seems so obvious. Somehow, to these folks, it’s not. Somehow, they neglect to see that if Mary were carrying Jesus in today’s culture, many would suggest she abort her baby and go on with her life.

Knox ends his letter with a live link that says, “Click here and make a donation because the wolves are circling and we need your support today.” Continue Reading

13

Abortion and Christmas

Hattip to Matt Archbold at Creative Minority Report Comedian Steve Crowder gets serious in the above video, looking at the havoc that abortion wreaks on the population of kids with special needs. He is correct that such children and adults tend to be abstractions until you get to know them, and you then realize that each one of them is unique, just like the rest of us.  As my family approaches our second Christmas without our beloved Larry, that is a truth that rings home with me.  In my memories of him his autism hardly enters in as a drawback.  What I tend to recall are things like the artistic way he would arrange food on his plate when he made his snacks, his ability to always know what the date was without reference to a calendar, his habit of playing certain scenes in videos over and over again on his computer as he saw and heard things that obviously eluded me, his snickers when he realized one of his siblings was in trouble, his impromptu midnight strolls without telling anyone, the way he would always circle around the house to go in the backdoor, etc.  My life was immeasurably richer for his presence and is immeasurably poorer for his absence.  At Christmas time let us renew our commitment to end abortion, that robs us all of encountering so many people who, in the most unlikely ways, could light our own path through this Vale of Tears.  A babe born in a stable 2000 years ago irrevocably changed for the better the path of mankind, God’s majestic way of underlining for us that each life is a precious gift, and usually not just to the recipient of life.

16

The Chicago Way

Cupich

 

The new Archbishop of Chicago has a long history of hostility to the pro-life movement.  Brian Williams at One Peter Five notes that he seems much happier with pro-abort politicians:

 

In a homily this past June, Monsignor Henry Kriegel (pastor at St. Patrick Catholic Church in the Diocese of Erie, Pennsylvania) referenced an evening spent dining with the well connected Catholic blogger Rocco Palma of Whispers in the Loggia. Regarding the impending episcopal appointment in Chicago, Msgr. Kriegel said at the time:

“…(Palma) told us who’s going to be the next archbishop of Chicago; a position which will be filled in September. And if he’s correct, it’s going to be the beginning of a whole new style of episcopal leadership in the American Catholic Church, away from these bombastic, confrontational, counter-cultural bishops to bishops who are much more conciliatory and overflowing, as Francis says, with mercy.

On Sunday’s edition of Face the Nation, recently installed Archbishop Blasé Cupich demonstrated that Chicago is indeed being introduced to a new style of episcopal leadership. This was nowhere more evident than the archbishop’s response to host Norah O’Donnell’s question regarding pro-abortion politicians and the reception of Communion:

O’DONNELL: So, when you say we cannot politicize the communion rail, you would give communion to politicians, for instance, who support abortion rights.

CUPICH: I would not use the Eucharist or as they call it the communion rail as the place to have those discussions or way in which people would be either excluded from the life of the church. The Eucharist is an opportunity of grace and conversion. It’s also a time of forgiveness of sins. So my hope would be that that grace would be instrumental in bringing people to the truth.

In other words, those who persist in mortal sin and public scandal through their continued political support of abortion should still receive the Eucharist. This very topic has been thoroughly addressed by canon lawyer Dr. Edward Peters when discussing the specific case of U.S. Congresswoman and Speaker of the House Nancy Pelosi:

“Canon 915, as I and others have explained many times, is not about impositions on individual conscience, it’s about public consequences for public behavior. It’s about taking people at their word and acknowledging the character of their actions. It’s about not pretending that people don’t really mean what they repeatedly say and what they repeatedly do.

(…)

“As a canon lawyer, my view is that Nancy Pelosi deserves to be deprived of holy Communion as the just consequence of her public actions; as her fellow Catholic, my view is that Nancy Pelosi deservesto be deprived of holy Communion to bring home to her and to the wider faith community the gravity of her conduct and the need to avoid such conduct altogether or, that failing, at least to repent of it. Quickly.”

Go here to read the rest.  Here is the comment of Cupich on his recent meeting with Obama: Continue Reading

30

Mark Shea, Pro-life and Religion as Politics

 

Mark Shea has taken his agree-with-me-on-these-issues-or-you-are-not-really-pro-life routine to the pages of the Jesuit rag America:

But weirdly, when the topic is not the unborn, many allegedly pro-life people often forget their wisdom. Result: on many issues ranging from war to torture to refugees to the death penalty, it is extremely common to run into people who are anti-abortion, but not pro-life.

And so self-identified pro-life people, in a solid majority, favored the launch of the Iraq War, despite the fact that it failed to meet a single criterion of Just War teaching, was sternly denounced by Pope John Paul II, warned of by the world’s bishops, and dismissed as folly by then-Cardinal Ratzinger, who famously remarked that the “concept of a ‘preventive war’ does not appear in the Catechism of the Catholic Church” and who warned that it would result in catastrophe—as the destruction of the Chaldean Church, the deaths of at least 100,000 people and the transformation of Iraq into chaos eloquently attests.

..
Relatedly, self-identified pro-life Christians supported, in greater percentages than the general U.S. population, the use of torture against prisoners. Indeed, along with Evangelicals, self-identified pro-life Catholics may constitute the single most enthusiastic supporters of torture in American public life. This is despite the fact that the church describes torture as gravely and intrinsically immoral—exactly the same terms in which she describes abortion.

Similarly, the death penalty is sometimes treated as an issue in which the church’s guidance to inflict the punishment only if absolutely necessary is rejected on the theory that God “commands” rather than reluctantly permits the death penalty. Some even go so far as to declare the church, not merely entitled to an opinion from which they dissent, but actually “wrong” and work to execute as many victims as possible.

Finally, there is the strange spectacle of some Catholics opposing pre-natal help for low income women (thus increasing the likelihood of abortion for poor families who fear they cannot afford another child) and the even stranger spectacle of self-identified pro-life people brandishing guns and screaming for desperately poor refugee children from Central America to be sent back to the extreme dangers of rape, sex slavery and murder.
Continue Reading

4

Quotes Suitable for Framing: Theodore Roosevelt

 

 

 

 

 

“[A] physician of wealth and high standing had seduced a girl and then induced her to commit abortion-I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence.”

Theodore Roosevelt, from his Autobiography recalling his days as governor of New York (1913)

“Theodore Roosevelt” and “hero” tend to pop into my mind simultaneously when I recall him, and this is yet another reason for me to cherish his memory.

20

Love Makes All the Difference

Larry McClarey

Approximately 92% of mothers who learn they are carrying children with Down’s Syndrome abort their child.  The Daily Mail has an article by a deeply evil woman who bemoans the fact that she didn’t have that option:

Questions I couldn’t answer raced through my mind: Had I caused his disability? How terrible would his life be? What impact would it have on his brother Andrew, then only two? How on earth would Roy and I cope?

That was the day normal life ended for Roy, Andrew and me.

Perhaps you’d expect me to say that, over time, I grew to accept my son’s disability. That now, looking back on that day 47 years later, none of us could imagine life without him, and that I’m grateful I was never given the option to abort.

However, you’d be wrong. Because, while I do love my son, and am fiercely protective of him, I know our lives would have been happier and far less complicated if he had never been born. I do wish I’d had an abortion. I wish it every day.

If he had not been born, I’d have probably gone on to have another baby, we would have had a normal family life and Andrew would have the comfort, rather than the responsibility, of a sibling, after we’re gone. Continue Reading

8

Indoctrination Not Education

Indoctrination

 

Ericka Andersen at Victory Girls, gives us yet another example of the way in which education is often simple indoctrination these days:

 

The University of California-San Francisco is launching a new course on abortion, the first class of it’s kind.

The aim is to “contextualize abortion care within a public health framework from both clinical and social perspectives.”

What “Abortion: Quality Care and Public Health Implications” is really striving to do is normalize abortion as a typical healthcare procedure.

What they don’t acknowledge is that almost all abortions are elective — and only 3% are due to problems with the mother’s actual health. There are also a small percentage of abortions performed on rape or incest victims, but this is also about 3%. At least (and that’s being generous) 90% of abortions are elective — for reasons such as “not ready,” “too young,” “inconvenient,” “don’t want people to know I’m pregnant,” or “inadequate finances.”

Renowned abortion researcher Alan Guttmacher once said, “Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal illness such as cancer or leukemia, and, if so, abortion would be unlikely to prolong, much less save, life.”

By the way, Guttmacher served as president of Planned Parenthood and vice-president of the American Eugenics Society, but that’s just a little detail.

Abortion is almost never healthcare. If anything, it’s the opposite. Doesn’t a doctor pledge to, “First, do no harm.” It’s beyond comprehension how any doctor can perform abortions and remember that’s an oath they took. Of course, it wasn’t hard to find one who has no trouble with it.

“I think that if we can inspire even a small portion of the people who take the course to take steps in their communities to increase access to safe abortion and decrease stigma about abortion, then we have been totally successful,” Dr. Jody Steinauer, associate professor of obstetrics, gynecology and reproductive sciences at the University of California – San Francisco said.

Steinauer noted that this “stigma” results in silence on the issue of and leads people “to believe that [abortion] is not common,” when it  is.

The course syllabus includes sections on “overcoming obstacles to abortion access” and “patient-centered care for first-trimester abortion.” Well, I’m glad to see they haven’t graduated to late-term abortion care but that can’t be too far down the road.

Here’s the thing, University of California, abortion will never be normalized. A 2012 Gallup poll showed that Americans lean pro-life by a nine point margin. You can’t deflect the reality of abortion, which is ending the life of a human being in growth. There’s literally no way around the science of when life begins. You can only justify in blind denial after that. Continue Reading

10

A Satire, Not an Instruction Manual

Infant’s flesh will be in season throughout the year, but more plentiful in March, and a little before and after; for we are told by a grave author, an eminent French physician, that fish being a prolific diet, there are more children born in Roman Catholic countries about nine months after Lent than at any other season; therefore, reckoning a year after Lent, the markets will be more glutted than usual, because the number of popish infants is at least three to one in this kingdom: and therefore it will have one other collateral advantage, by lessening the number of papists among us.

Jonathan Swift, A Modest Proposal (1729)

To sell abortion, arguments about feminism, a woman’s right to choose, equality, freedom, etc., are used for the masses, but the forces that were behind the drive to legalize abortion tended to be clear, at least when talking among themselves, that eugenics was the prime motivation.  Justice Ruth Bader Ginsburg, 81, remembers those days clearly, and, no doubt to the dismay of many contemporary liberals, tends to be fairly honest about that motivation.  Kevin Williamson at National Review Online examines how the eugenics motivation still is the driving force behind abortion:

 

Ruth Bader Ginsburg, having decided for some inexplicable reason to do a long interview with a fashion magazine (maybe it is her celebrated collection of lace collars), reaffirmed the most important things we know about her: her partisanship, her elevation of politics over law, and her desire to see as many poor children killed as is feasibly possible.

Speaking about such modest restrictions on abortion as have been enacted over the past several years, Justice Ginsburg lamented that “the impact of all these restrictions is on poor women.” Then she added: “It makes no sense as a national policy to promote birth only among poor people.”

This is not her first time weighing in on the question of what by any intellectually honest standard must be described as eugenics. In an earlier interview, she described the Roe v. Wade decision as being intended to control population growth, “particularly growth in populations that we don’t want to have too many of.” She was correct in her assessment of Roe; the co-counsel in that case, Ron Weddington, would later advise President Bill Clinton: “You can start immediately to eliminate the barely educated, unhealthy, and poor segment of our country,” by making abortifacients cheap and universally available. “It’s what we all know is true, but we only whisper it.”

In 1980, the punk band the Dead Kennedys released a song called “Kill the Poor.” In it, singer Jello Biafra considers the many benefits to be had from the policy he is singing about: the elimination of “unsightly slums,” the lowering of welfare taxes, reduction of overcrowding, reduction in crime, etc. “The sun beams down on a brand new day,” he declares, “Jane Fonda on the screen today convinced the liberals it’s okay.” To be sure, Mr. Biafra wasn’t singing about abortion; his tongue-in-cheek proposal was for the relatively antiseptic measure of striking poor neighborhoods and housing projects with neutron bombs, eliminating the populations but preserving property values. A ghastly and satirical proposal, to be sure, but not really so different from the case that Justice Ginsburg and others of her ilk make for eliminating those “populations that we don’t want to have too many of.”

“We only whisper it.”

The economist Steven Levitt, for example, has argued that abortion helped to bring down crime rates; that probably isn’t true, but it has not stopped abortion enthusiasts from incorporating crime-reduction into their case for killing the poor. Abortion as a tool of population control remains very much in vogue, particularly with international organizations: “To avoid a world with deteriorating social, economic, and political stability, with the concomitant loss of personal and national security, we must ensure that safe abortion is made available,” writes the American population-control activist and academic Steven Mumford, who also advocates mass sterilizations. Continue Reading

4

Can We Call Them Pro-Aborts Now?

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The next time some pro-abort attempts to argue that no one is in favor of abortion, point them to this article by Sady Doyle at In These Times, her ending gives you the gist of what she is saying:

 

Most profoundly, Pollitt’s book is a call for us all to reclaim and speak out about the truths we know. Personally, I like abortion. I’ve never needed one. I’m still glad to have the option. I’m glad for the people I’ve known who got pregnant at the wrong time, with the wrong people, and didn’t have their lives ruined by it.

If Pollitt gets her way, more of us might feel free to admit that, hey: We like abortion.  Continue Reading

20

Evil as Bad Performance Art

To Nero, Emperor of Rome, Master of the World, Divine Pontiff.

I know that my death will be a disappointment to you, since you wished to render me this service yourself. To be born in your reign is a miscalculation; but to die in it is a joy. I can forgive you for murdering your wife and your mother, for burning our beloved Rome, for befouling our fair country with the stench of your crimes. But one thing I cannot forgive – the boredom of having to listen to your verses, your second-rate songs, your mediocre performances. Adhere to your special gifts, Nero – murder and arson, betrayal and terror. Mutilate your subjects if you must; but with my last breath I beg you – do not mutilate the arts. Fare well, but compose no more music. Brutalize the people, but do not bore them, as you have bored to death your friend,

the late Gaius Petronius

Fictional letter from Gaius Petronius to Nero in the novel Quo Vadis

 

 

Bad enough that someone has slain an innocent, but making a bad poem out of it?  At least the Nazis did not attempt to make swing tunes celebrating the glories of their extermination camps.  Ben Johnson of Lifesite News gives us the details behind the above video:

 

 

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed,” she continues – a phrase she repeats a total of six times. She repeats the phrase “This is my body” three times. (She also takes the Lord’s name in vain once.) Continue Reading

28

Jesus Wept

 

 

Since my beloved son Larry died last year, not a day has gone by that I have not thought of him.  Immediately after his death I would think about him, literally, almost every minute of each day.  Now it is usually once every 15 minutes.  He enriched beyond measure the life of myself and my bride and I miss him with all my heart.  Larry had autism, and, as a result of his autism, my conversations with him were limited in words, although we each got our meanings across.  I greatly admired the way in which my son did not let his disability add sorrow to his life, and the joy he normally radiated warmed my soul.  I have had several privileges in my life that have been granted me by God, but I think the greatest was being entrusted with Larry.

Then I read how some parents who are having their unborn children tested for Down Syndrome react:

 

Rayna Rapp, a former abortion clinic worker who aborted a baby with Down syndrome herself, conducted a survey of women and couples who sought amniocentesis to screen for Down syndrome and other problems with their babies. All of the interviewees intended to abort if the baby was found to have Down syndrome. Some of the things that these parents say about Down syndrome children are deeply troubling to anyone who values life. Here are some comments from men and women who said they would abort if the test came back positive for Down.

  • I would have a very hard time dealing with a retarded child. Retardation is relative, it could be so negligible that the child is normal, or so severe that the child has nothing… All of the sharing things you want to do, the things you want to share with a child – that, to me, is the essence of being a father. There would be a big void that I would feel. I would feel grief, not having what I consider a normal family.(133)

  • I have an image of how I want to interact with my child, and that’s not the kind of interaction I want, not the kind I could maintain. (133)

  • I’m sorry to say I couldn’t think about raising a child with Down’s. I’m something of a perfectionist. I want the best for my child. I’ve worked hard, I went to Cornell University, I’d want that for my child. I’d want to teach him things he couldn’t absorb. I’m sorry I can’t be more accepting, but I’m clear I wouldn’t want to continue the pregnancy.( 133 – 134)

  • The bottom line is when my neighbor said to me: “Having a “tard,” that’s a bummer for life.” (91)

  • I just couldn’t do it, couldn’t be that kind of mother who accepts everything, loves her kid no matter what. What about me? Maybe it’s selfish, I don’t know. But I just didn’t want all those problems in my life. (138)

  • If he can’t grow up to have a shot at becoming the president, we don’t want him.(92)

  • It’s devastating, it’s a waste, all the love that goes into kids like that. (134)

  • I think it’s kind of like triage, or like euthanasia. There aren’t enough resources in the world. We’d have to move, to focus our whole family on getting a handicapped kid a better deal… Why spend $50,000 to save one child?(146)

All of these mothers and fathers (for they are already mothers and fathers to their babies growing in the womb) had chosen to have abortions if the baby had Down. The book did not specify which pregnancies actually tested positive and how many went on to abort. But all of the quotes above were made by men and women who fully intended to kill their babies if they turned out to be mentally challenged. Continue Reading

9

Happy Face Abortion

Happy Abortion

 

 

Janet Harris, writing in The Washington Post, wishes pro-aborts would stop calling abortions a “difficult decision”:

 

 

Contrary to numerous movies and “very special” television episodes portraying abortion as an agonizing, complex decision (“Obvious Child” notwithstanding), for many it is a simple choice and often the only practical option. A 2012 study published in the journal Perspectives on Sexual and Reproductive Health found that the vast majority of women seeking an abortion — 87 percent — had high confidence in their decisions. This level of conviction contrasts with the notion that millions of women vacillate over whether to have an abortion.

 

The circumstances matter, of course. Planned or wanted pregnancies involving fetal anomalies, or in which the health of the mother is in question, may require heart-wrenching decisions. But these situations are quite rare. A Guttmacher Institute survey of women in the United States seeking abortions found that 3 percent said the main reason was a fetal health problem, and 4 percent cited a problem with their own health. The percentage of women seeking an abortion because they were victims of rape or incest was less than 1.5 percent.

The far more common situation, accounting for 51 percent of all pregnancies among American women, is an unintended pregnancy, either mistimed (31 percent) or unwanted (20 percent). A 2008 study found that 40 percent of unintended pregnancies, excluding miscarriages, ended in abortion. It is in these cases that the portrayal of hand-wringing and soul-searching is more likely to be at odds with the day-to-day reality. Continue Reading

18

Human Rights Through The Looking Glass

United Nations Human Rights

 

The UN is an increasingly Orwellian organization.  One of many, many examples is their outgoing High Commissioner on Human Rights, Navi Pillay of South Africa.  Austin Ruse gives us her background:

 

United Nations Secretary-General Ban Ki-moon is expected to name abortion advocate Navanethem “Navi” Pillay of South Africa as the UN’s High Commissioner for Human Rights (UNHCR) this week despite reservations from the United States.

According to the New York Times, the United States has privately raised concerns about Pillay’s nomination to the top human rights post because of her strong support for abortion. Pillay is a founding member of the international non-governmental organization Equality Now, a group that has spearheaded campaigns for abortion access in Poland and Nepal. Pillay remains on the board of the organization which receives major funding from pro-abortion foundations including George Soros’ Open Society Institute and the Ford Foundation.

Go here to read the rest.  So, being in favor of snuffing out unborn kids is now a “human right”.  George Orwell was not so much a writer as a prophet.  As the chief human rights bureaucrat since 2008, Pillay has been pushing to have governments around the world criminalize the pro-life cause.  Go here to read about her efforts.  Ms. Pillay is a walking stereotype of the contemporary left in the causes which she embraces and those she opposes,  and in her firm conviction that those who oppose her agendas must be shut up by government power, so long as that power is wielded by her ideological think-a-likes.  Human rights for thee so long as thou agree with me, sums up her philosophy.

 

The attitude of Ms. Pillay in regard to the Gaza War is therefore predictable and Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, gives a recent statement by her on the subject a fisking to remember:

Manhattan real estate is an incredibly valuable commodity. So whenever this country wakes the hell up and withdraws from the United Nations (or, at the very least, pushes through the idea of moving the world headquarters of that ridiculous institution to Geneva, Switzerland and permanently off American soil), what should be done with the Rockefeller family’s former Turtle Bay property?

The United Nations’ senior human rights official said on Thursday she believed Israel was deliberately defying international law in its military offensive in Gaza and that world powers should hold it accountable for possible war crimes.

Oh right, right, right, Hamas is bad too.

High Commissioner for Human Rights Navi Pillay also said that Hamas militants in Gaza have also violated international humanitarian law by firing rockets indiscriminately into Israel, sometimes from densely-populated areas.

Except that we don’t really believe that.

Israel has attacked homes, schools, hospitals, and UN premises in apparent violation of the Geneva Conventions, Pillay said, a week after her Human Rights Council resolved to open a commission of inquiry into Israel’s alleged crimes against humanity.

“Therefore I would say that they appear to be defying… deliberate defiance of obligations that international law imposes on Israel,” Pillay told a news briefing. “This is why again and again I say we cannot allow impunity, we cannot allow this lack of accountability to go on.”

We all know the real criminal here.

She also criticized the United States, Israel’s main ally, for failing to use its influence with the Jewish state to halt the carnage.

“Many of my remarks have been directed to the United States since they are a party with influence over Israel to do much more to stop the killing, to bring the parties to the negotiating table. I’ve called also for an end to the blockade and an end to the occupation.”

Pillay said that she was appalled at Washington consistently voting against resolutions on Israel in the Human Rights Council, General Assembly and Security Council.

Here’s one blatantly obvious war crime for you. Israel refuses to share its self-defense technology with people who wish to exterminate it.

“They have not only provided the heavy weaponry which is now being used by Israel in Gaza but they’ve also provided almost $1 billion in providing the ‘Iron Domes’ to protect the Israelis from rocket attacks,” she said. “But no such protection has been provided to Gazans against the shelling.”

Seriously. I’m open to suggestions. Turn the UN into office space and/or a branch of the New York Public Library? Make the UN complex into an Orthodox synagogue and a particularly traditionalist Christian megachurch? Or should we just plow the place under and give it back to the Lenapes with our profuse and abject apologies. Continue Reading

4

Lip Service

imagesHIKUEXM6

 

 

Sean Patrick Cardinal O’Malley, who presided over the canonization funeral mass of Ted Kennedy, read about it here, continues to disappoint.  Boston Catholic Insider gives us the details:

 

 

Cardinal Sean O’Malley appeared with liberal Democratic Gov. Deval Patrick on Friday to voice support for Patrick’s proposal to house illegal immigrants and offer Catholic social service assistance for illegals, while the Cardinal said nothing all week about a heinous law advancing in the Mass legislature to penalize those who try to prevent women from aborting their children. In our opinion, the Cardinal is yet more clearly showing his stripes as being a tool of the liberal Democratic pro-abortion establishment, and a hypocrite when it comes to protection of life.

On June 27,  Cardinal O’Malley came out in support of the Supreme Court decision that unanimously struck down the previous Massachusetts abortion clinic buffer zone law as unconstitutional. Never had Cardinal O’Malley been seen praying in front of an abortion clinic, but still, his statement was welcome and appreciated when he said that pro-life Americans who “peacefully pray for and offer alternatives to pregnant women approaching abortion clinics” have the same constitutional protections as anyone else  “This discriminatory law barred these citizens from gathering on nearby public sidewalks, while exempting ‘clinic escorts’ trained to expedite women into (abortion clinics),” he said. “Clearly this was an attack on pro-life Americans’ freedom of speech, and we welcome the Court’s decision to overturn the law.”

That was June 27.  Then this week, the Mass Legislature introduced legislation that is far worse for pro-lifers than the previous law struck down by the Supreme Court. Details of the legislation are posted here by MassResistance:

  1. Creates a new “buffer zone.” The bill creates a 25-foot buffer zone substantially similar to the one which the US Supreme Court recently struck down.
  2. Has a “Dispersal” clause. The bill allows police to define any two or more people standing near an abortion clinic as a “gathering.” Any law enforcement official may arbitrarily decide that this “gathering” is in some way impeding access, and may order them to “disperse” and to stay outside of the buffer zone for at least eight hours. This can be done with no legal hearing or due process, threatening them with unusually severe penalties of arrest, prosecution, criminal fines, and jail time for not complying. In addition, a court can later impose civil fines, large punitive damages, attorney’s fees and “expert witness fees”. [First time who “impede a person’s access to or departure from a reproductive health care facility with the intent to interfere with that person’s ability to provide, support the provision of or obtain services at the reproductive health care facility” face a fine of $1,000 or six months in jail]
  3. Harsher punishments for one group over another. The bill places unusually high punishments for anyone threatening, intimidating, assaulting, blocking, or otherwise impeding people entering or leaving abortion clinics. But these high punishments do not apply to people entering or leaving the clinics (or anyone else) who are perpetrators of assaults of intimidation against pro-life advocates.

A hearing was held on Wednesday, and the measure quickly passed the Mass Senate. What did Cardinal O’Malley say or do about this publicly? Nothing. On short notice, Mass Citizens for Life had erected billboards and asked people to call legislators and to attend and speak at the hearing. Other organizations including FRC and MassResistance rallied pro-lifers.  What did O’Malley, the Mass Catholic Conference and Massachusetts bishops do? Nothing. Nada. Zero. Zip. The last legislative alert sent out by the do-nothing MCC was six months ago. It is truly pathetic.  It is clear that the Cardinal’s rhetoric of June 27 was empty, and Cardinal O’Malley simply does not care about this issue–or whether pro-lifers wanting to help prevent women from taking the lives of their unborn children are fine, arrested or jailed. Continue Reading

8

The Party of Abortion Waves the Dead Fetus For 2014

Official-Seal-of-the-Democrat-Party 2

 

As part of their War on Women meme against Republicans, Senate Democrats have begun hearings on the Orwellian entitled Women’s Health Protection Act of 2014.  Since 2010 the Republicans have controlled more state legislatures than at any time since the administration of Calvin Coolidge, and as a result much pro-life legislation has been enacted in these states.  The Democrat bill seeks to federalize abortion and eliminate virtually every piece of pro-life legislation.  The bill seeks to ensure that abortion on demand will be completely unfettered.

Now, the chances of this Act becoming law currently are nil.  Majority Leader Harry Reid (D.Koch Paranoia) will not even bring this bill to the floor of the Senate for a vote.  If it did scrape together a majority vote by some demonic miracle, it would die a swift death in the Republican House.

No, this bill is all about electioneering.  The Democrats believe they have a silver bullet to win elections and that is by waving the dead fetus and scaring women that their precious rite right to slay their kids is under attack.  At the very least they assume they can probably incite their more demented feminist voters into a frenzy and thereby get them to the polls.  In the latter assumption they are probably correct.  Of course, this also demonstrates that any pro-lifer who ever casts a vote for a Democrat is out of his or her mind.  Even a pro-life Democrat, I think you can count them on two hands now as members of the House and have fingers to spare, will be part and parcel of supporting a party that has declared open season on the unborn.  Here is the text of the proposed bill: Continue Reading

24

Agree With Me, Or You Are Not Really Pro-life

abortion and welfare

 

Mark Shea is back to his old trick of saying that unless you agree with me on policy issue x which is not directly related to abortion, you are not really pro-life.  It is an attempt to stop debate on policy issue x, at least among pro-lifers.  Mike Gannon at Pocketful of Liberty takes the argument apart:

 

This past Tuesday over at Patheos, Mark Shea, noted gadfly of Catholics and other Christians who come down on the small government side of the aisle, authored a post that started out with the provocative assertion “If we oppose abortion and social safety nets, we don’t really oppose abortion.”

Balderdash, I say!

Now, that’s a qualified balderdash, as I explain below. Mark Shea is a complicated thinker who is usually worth giving a second look (halfway through the piece he denounces the idolatry of the individual and the state in the same breath, demonstrating the difficulty one has at putting him neatly into this or that political box). Nonetheless, in this piece Shea falls victim to the temptation to cast aspersions on fellow pro-lifers who at the same time harbor serious concerns about the scope of our modern welfare state.

It’s a cheap trick that is all too common in political discourse to attempt to strong-arm a fellow traveler into lockstep with one’s own preferred platform by questioning their commitment to the cause if they disagree over tactics or emphases. Continue Reading

12

Abortion as Attempted Art

How Long Does An Abortion Last

 

An astounding piece by Lisa Davis at the resolutely pro-abort New York Times.  A young artist becomes pregnant and decides to film her abortion.  Her plans suddenly begin to unravel due to a cab driver and his reaction to the news that she is on her way to have an abortion:

 

 

I stuffed my Ricoh Hi8 video camera in my backpack, and I went alone.

The driver was Middle Eastern, from some hot and weather-less country, but he did a fair job of steering into the skids. He kept asking me why I was going out in such weather.

“I have to go to the doctor,” I kept telling him.

“Why? You don’t look sick.”

“I have to have a procedure.”

“What? What procedure?”

Finally, I told him. Why not? I was proud and un-conflicted. I was exercising my right. I was making a video.

He pulled over to the side of the road, right there on the Brooklyn Bridge — not only illegal but dangerous. “Please don’t kill the baby,” he said. “Please don’t kill the baby.”

“What are you doing?”

“Don’t kill the baby.” He wouldn’t move the car, though horns blared all around us.

“Keep driving! I have an appointment!” I shook his headrest. This was not part of the script.

“Please don’t kill the baby,” he said again, turning around to face me. He had beautiful big brown eyes — almost black. “I will take care of you and the baby. I work two jobs.”

Heartbreakingly she has her abortion:

The first thing I thought when I awoke from the anesthesia was that I’d never be pregnant again, that I had just squandered my only chance at motherhood. I was sobbing — I had arisen from the depths of the medication this way — as they rolled me into the recovery room where the other women were lying, almost all of them with a friend or partner or relative to brush their hair back or offer them ice chips. I could not stop crying, big heaves and gulps of it. The nurse came over at first to soothe me and then to quiet me.

“You’re upsetting the other girls,” she said.

“It hurts.”

She sent the doctor over. “Sometimes we have to massage the womb,” he said, inserting his hand inside me and pressing. This did not stop the crying, but eventually it stopped the pain.

Or, at least, it stopped the physical pain. The begging cabdriver and the woman on her ninth abortion and the shocking suction in my womb: It was too traumatic for me to make art of. Or maybe it was just that I wasn’t a good enough artist to transform that level of trauma into something that others could learn from and use. I had been taught that a woman’s right to choose was the most important thing to fight for, but I hadn’t known what a brutal choice it was.

I took a car service home, too, where my brother and his girlfriend met me and we ordered in. “We would have gone with you,” they said, “if you’d asked.”

“I was going to make a video,” I said. Reacting to the way my hands still shook, they tended to me as if I’d just walked miles in that blizzard. I knew then I’d never be a filmmaker.

About motherhood, though, I was wrong. Fifteen years later, happily coupled with a wonderful man, I gave birth to my first daughter; I now have two. I don’t wish I had a 20-year-old. I didn’t want that baby, with that man. Abortion rights, yes, I’ll always support them, but even all these years later, I wish the motto wasn’t “Never again,” but “Avoid this if there’s any way you possibly can, even if it’s legal, because it’s awful.”

I wish that someone had alerted me to the harshness of the experience, acknowledged the layers of regret that built and fell away as the months and years passed. I want my daughters to have the option of safe and legal abortion, of course. I just don’t want them to have to use it. Continue Reading

12

Except Us

 

 

A brilliant piece by Brandon McGinley at The Federalist on the ongoing journalistic malpractice when it comes to abortion.  Legal abortion on demand largely exists in this country because the public is shielded by a pro-abort media from the every day grisly reality of the blood trade that kills a million human beings a year in this country.

 

 

What if we had a latter-day Upton Sinclair willing to expose our abortion regime, rather than the incurious mandarins who pathetically claim his mantle?  What would he find when he opens the door to the dungeon?

He would find systematic slaughter, but of children rather than hogs.  In Delaware, Planned Parenthood nurses reported “meat market-style assembly line abortions.”  The conveyor of pregnant women moved so quickly that bloody discharge remained on the exam table.  We know about this only because courageous nurses came forward; one can only imagine how many other abortion facilities still operate in such putrid conditions.

He would find callous disregard for human dignity, as children are treated in life and death more like livestock than persons.  Former Planned Parenthood director Abby Johnson (again, a whistleblower rather than a journalist) reports that the organization had abortion quotas it expected its centers to fulfill, because abortion is the most lucrative part of the Planned Parenthood business model.  And only a few weeks ago we learned from The B.C. Catholic newspaper of the Archdiocese of Vancouver that children aborted in British Columbia were being incinerated as fuel in Oregon.

And he would find that the squeals of hogs have a human analogue, as well:

[Sherry West] hated working in the room where Gosnell performed abortions—never more than the night a staffer asked for help with a problem at Gosnell’s Women’s Medical Society clinic in West Philadelphia. “There was this clear glass pan, and I saw it, and I thought, ‘What do you expect me to do?’” West testified Monday at Gosnell’s murder trial. “It wasn’t fully developed,” West told the Common Pleas Court jury, referring to the 18- to 24-inch-long newborn in the pan. It didn’t have eyes or a mouth but it was like screeching, making this noise. It was weird. It sounded like a little alien.” Questioned by Assistant District Attorney Joanne Pescatore, West, 53, said she did not know what happened to the “specimen”—the term she said she used because “it was easier to deal with mentally.” “It really freaked me out, and I said call Dr. Gosnell, and I went back out front,” West added.

And when Dr. Gosnell arrived, we can safely assume, with a snip the screeching fell silent.

And the silence persists.  The voiceless remain so, except for that terrible shriek of primordial fear.  They have no champion to make them heard. Continue Reading

6

Pro-abort

quote-Barack-Obama-no-one-is-pro-abortion-102813_1

Wesley Smith at National Review Online tells us of someone who I think we can safely call a pro-abort:

So, an abortion clinic counselor doesn’t use birth control and gets pregnant. It’s termination time! And she filmed it.

It was, like you know, such a positive experience! From, “Why I Filmed My Abortion,” in (where else?) Cosmopolitan:

I remember breathing and humming through it like I was giving birth. I know that sounds weird, but to me, this was as birth-like as it could be.

Except, the “birth” was to end life, not bring it to fruition. Otherwise, I see it. No diff.

It will always be a special memory for me. I still have my sonogram, and if my apartment were to catch fire, it would be the first thing I’d grab…

Every time I watch the video, I love it. I love how positive it is. 

Ah. good times. Becoming irresponsibly pregnant and then having a birth-like experience of destroying a fetus–complete with pictures!  Continue Reading

15

Want Not, Waste Not

The sad truth is that most evil is done by people who never make up their minds to be good or evil.

Hannah Arendt

 

 

 

Now if only the Nazis, who were big into ecology by the way, had used this as a defense for Auschwitz:

 

 The British Columbia Health Ministry has admitted that the remains of babies destroyed by abortion in B.C. facilities are ending up in a waste-to-power facility in the United States, providing electricity for residents of Oregon.

The province’s Health Ministry said in an email to the B.C. Catholic that “biomedical waste” shipped to the U.S. to be incinerated includes “human tissue, such as surgically removed cancerous tissue, amputated limbs, and fetal tissue.”

“The ministry understands that some is transferred to Oregon. There it is incinerated in a waste-to-energy plant,” the email stated.

The ministry said that contractors handling the province’s “biomedical waste” follow “health and safety protocols, as well as federal, provincial, and local regulations.” Continue Reading

15

What, They Didn’t Need Lampshades?

Aborted Babies in Trash

British hospitals find a practical use for dead babies:

 

The bodies of thousands of aborted and miscarried babies were incinerated as clinical waste, with some even used to heat hospitals, an investigation has found. 

7

Abortion Clinics on the Endangered Species List in Texas

It’s time for some good news, and I consider this very good news. As of today, there are 20 abortion clinics open in the entire state of Texas, down from 44 nearly three years ago, and it is estimated that by September that number will be reduced to six. SIX. Now, while that is still six too many, in a state the size of Texas that is cause for some modest celebration. Coming on the heels of Wendy Davis’s relatively pathetic performance in Tuesday’s primary in which she managed to attract fewer voters than the previous guy who lost the general election to Rick Perry, and the fact that early polls show that Davis is cruising to a crushing defeat in November, it is clear that voters in the state are very happy with the law that has helped shut down these murder abortion clinics.

The National Journal article is worth a read for a couple of reasons. First of all, the clear undercurrent of lament in the author’s tone is palpable (“leaving low-income women in rural Texas without nearby access to abortion”). More importantly, it emphasizes the vital role that culture plays with regards to abortion. While we can never discount the role of laws and regulations within the abortion debate, especially since it was the enactment of a law that helped drive these numbers down, the social stigma in the state against abortion also has played a critical role.

Neither clinic has an [ambulatory surgical center] and Hagstrom Miller says she doesn’t have the budget or patients to build a multimillion-dollar center. The Beaumont clinic does currently have a physician that has hospital admitting privileges, but he is 75 years old and trying to retire. Attempting to get hospital admitting privileges has proven a fruitless process; the stigma against abortion is too great in Texas, and Hagstrom Miller has not been able to get responses from any doctors or hospitals, despite calling them all.

“I have trouble getting a vendor for bottled water,” she says.

As though I needed another excuse to love the state of Texas.

10

Pro-aborts and the Race Card

The above video is from the Alabama Right to Life website.

In a vain attempt to stop the passage of pro-life legislation in Alabama, Democrat Representative Alvin Holmes, a truly charming individual who earlier this year referred to Justice Clarence Thomas as an Uncle Tom, drew the race card, the first resort of pro-aborts and the Democrat party:

“If you asked the people in here now to raise their hands, of those who are against abortion, 99% of all of the white people in here gonna raise their hand that they are against abortion,” Holmes said Tuesday according to a recording of some of the debate on al.com. “On the other hand, 99% of the whites that are sitting in here now, if they daughter got pregnant by a black man, they gonna make their daughter have an abortion. They ain’t gonna let her have the baby. You know, the truth sometimes hurts … They’re not gonna let that happen. You know that and I know that. You will never admit it.”

During his speech, Holmes asks one white woman, it’s unclear who, if she’d allow her daughter to have a mixed-race baby.

 

“Yes, I would,” the woman replies.

“Well, I need to commend you then,” Holmes says. “There’s not one in 100,000 that would do that.”

Go here to read the rest.  Of course abortion is the dream come true for the Klan, the traditional terrorist wing of the Democrat party in the South.  In adjacent Mississippi, for example, we have these statistics:

Although whites outnumber blacks in Mississippi by nearly 2-to-1, 71.67% of the babies aborted in Mississippi are black, while 26.6% are white.

Based on data published by the Centers for Disease Control and Prevention (CDC), 39,052 black babies were killed by abortions in Mississippi between 1995 and 2010.  During that same time period, 14,529 white babies were aborted in the Magnolia State.

The total number of abortions between 1995 and 2010 in Mississippi was 54,484. In addition to blacks and whites, that number also includes abortions among Hispanics, “Other” (meaning Asian and Native American), and “Unknown,” as published by the CDC.

Whites in Mississippi outnumber blacks by a ratio of 1.6-to-1. Despite that difference, the data show that black abortions comprised, on average, 72% of the total over the last 16 years. Continue Reading

19

An Apology

(I originally wrote this about five years ago when the blog readership was much smaller.  I thought that current readers might wish to know why I refer to Planned Parenthood as Worse Than Murder, Inc.)

Lately, in several posts, I have been in the habit of referring to Planned Parenthood as Murder, Inc.  I apologize for doing so.  It was unfair of me to draw this type of comparison.

 

In the late twenties of the last century, gangsters Charles “Lucky” Luciano and Meyer Lansky set up the National Crime Syndicate.  Organized crime needed a mechanism to keep anarchy from breaking out within its ranks between various gangs and factions.  Operating out of a 24 hour candy store in the Brownsville neighborhood of Brooklyn, Murder, Inc. ( the name was a newspaper invention) provided this mechanism.  Louis “The Judge” “Lepke” Buchalter and Albert “The Mad Hatter” Anastasia were the leaders of Murder, Inc.

The Syndicate, by majority vote, would order the slaying of an unruly gangster and Murder, Inc would carry it out.  The hitmen of Murder, Inc. operated under strict guidlines.  No innocent bystanders were to be killed.  No hits could be ordered against judges, police or prosecuting attorneys for fear of reprisals from law enforcement.

Over the years Murder, Inc. murdered some 800 fellow gangsters.  In 1940 the downfall of the murder enterprise began when Murder, Inc. killer Abe ‘Kid Twist’ Reles, turned informant in order to save himself from the electric chair.  Louis “The Judge” “Lepke” Buchalter died in the chair in Sing Sing in 1944, after the US Supreme Court rejected his appeal which raised, among other issues, the contention of Buchalter that lurid press coverage had tainted the jury.  Other Murder, Inc. members swiftly followed “The Judge” down the last mile.  Albert “The Madhatter” Anastasia would have followed in their footsteps but for the tragic “accidental” death of Abe ‘Kid Twist’ Reles when he fell from room 623 of the Half Moon Hotel on Coney Island.  In the gang world he was ever after known as “The Canary that sung but couldn’t fly.”  However, with the attention of law enforcement focused upon it, Murder, Inc. could no longer function and it ceased to exist except as a gangland legend.

Based upon this grim record I hope you can see why it is necessary for me to apologize—to Murder, Inc.  Continue Reading

17

Blood Money

 

Ed Morrissey at Hot Air gives us the report of Marianne Anderson who worked at a Planned Parenthood Worse Than Murder, Inc. clinic in Indianapolis, and who left under the inspiration of former Planned Parenthood Worse Than Murder, Inc., clinic director Abby Johnson who is now a pro-life crusader.  Unsurprisingly she quickly learned that all the killing was to make a buck.

 

 

Q. What was it like working there?

A. “It was a money-grubbing, evil, very sad, sad place to work.

“We would get yelled at if we didn’t answer the phone by the third ring. They would tell us we’d be fired [if we didn’t] because they needed the money.

“They would remind us in our weekly staff meeting that we need to tell everyone [who called to schedule an appointment] to avoid ‘those people’ [the sidewalk counselors] because we need the money. We were to tell them, ‘Don’t make eye contact with them, and don’t stop in the driveway. If you make eye contact with them or if you stop and roll down your window, they’re going to try their darnedest to talk you out of it.’

“You have to have so many [abortions] a month to stay open. In our meetings they’d tell us, ‘If abortions are down, you could get sent home early and not get as many hours.’

“They would allow girls to have ultrasounds that were obviously way too far along [the legal limit for having an abortion in Indiana is 13 weeks and six days]. They said, ‘If they want to be seen, you just put them through, no problem,’ just taking advantage to make money.

“I was always getting in trouble for talking too long to the girls, asking if they were sure they wanted to do this.

“It was absolutely miserable going in there.” … Continue Reading

18

Ronald Reagan, Abortion and the Conscience of the Nation

There are no easy answers but there are simple answers. We must have the courage to do what we know is morally right.

Ronald Reagan

Today is my 57th birthday.  I am pleased that I share my natal day with the man I consider the greatest president of my lifetime:  Ronald Wilson Reagan, who was born one hundred and three years ago today in Tampico, Illinois.  I greatly admire Reagan for many reasons:  his wit, eloquence and good humor;  his prime role in bringing about the destruction of Communism as a ruling ideology in the former, how good it is to write that adjective!, Soviet Union and Eastern Europe;  his restoration of American prosperity by wringing inflation from the American economy;  his rebuilding of the nation’s defenses;  his restoration of American pride and optimism.  However, there is one stand of his that, above all others, ensures that he will always have a special place in my heart, his defense of the weakest and the most vulnerable among us, the unborn.

In 1983 Reagan submitted an essay on abortion to the Human Life Review, then and now, the scholarly heart of the pro-life movement.  He entitled it, Abortion and the Conscience of the Nation.  Go here to the Human Life Review’s website to read it.

Reagan in the article attacked Roe on its tenth anniversary and stated that Roe had not settled the abortion fight:

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority in Roe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead, Roe v. Wade has become a continuing prod to the conscience of the nation.

Reagan saw that abortion diminished respect for all human life and quoted Mother Teresa as to the simple truth that abortion is the “greatest misery of our time”:

We cannot diminish the value of one category of human life—the unborn—without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Reagan, ever a student of American history, tied the fight against Roe with the fight against the Dred Scott decision:

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scottdecision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to—any more than the public voice arose against slavery—until the issue is clearly framed and presented. Continue Reading

22

PopeWatch: A Suggested Topic for Conversation

VATICAN-POPE-AUDIENCE

 

 

PopeWatch looks forward to the meeting between Pope Francis and President Obama in March.  If PopeWatch may be so bold, PopeWatch suggests abortion as a topic of conversation.  Yesterday the Pope tweeted:

I join the March for Life in Washington with my prayers. May God help us respect all life, especially the most vulnerable.

President Obama observed the forty-first anniversary of Roe somewhat differently:

Today, as we reflect on the 41st anniversary of the Supreme Court decision in Roe v. Wade, we recommit ourselves to the decision’s guiding principle: that every woman should be able to make her own choices about her body and her health.  We reaffirm our steadfast commitment to protecting a woman’s access to safe, affordable health care and her constitutional right to privacy, including the right to reproductive freedom.  And we resolve to reduce the number of unintended pregnancies, support maternal and child health, and continue to build safe and healthy communities for all our children.  Because this is a country where everyone deserves the same freedom and opportunities to fulfill their dreams. Continue Reading

15

Brit Hume on Abortion

Brit Hume has long had my respect as one of the best journalists who has ever covered Washington.  With this unsparing commentary on abortion, one of the best I have ever heard from anyone, he stands in the ranks of men and women throughout the ages who have gallantly attacked the entrenched evils of their time and ushered in better days.  Bravo, Mr. Hume!

This is the 41st anniversary of the day the Supreme Court found that a generalized right to privacy it had basically invented, meant that a woman has a constitutional right to snuff out an unborn life, a human being with a beating heart. That’s what a fetus as young as six weeks is.

Small wonder these protesters still come every year to register their continuing objections. Some estimates are that as many as 55 million abortions — 55 million — have occurred since the Court acted. In that time, science has given us an ever clearer picture of just how much of a baby a fetus is. At 20 weeks, we now know, these tiny creatures can hear, even recognize a mother’s voice. Their toenails are growing and their hearts beat loud enough to be heard by a stethoscope.

The moral case for allowing such beings to be killed grows ever weaker and its advocates resort to ever more absurd euphemisms to describe what they support. They’re not really pro-abortion, they’ve long said, they’re pro-choice. This isn’t about killing unborn babies. it’s about reproductive health. And the biggest chain of abortion clinics in the country refers to itself as Planned Parenthood.

In 2012, this organization says it carried out — quote — “abortion procedures” 329,445 times. Whatever that number represents, it’s not parenthood. These protesters here today understand that there is something deeply false and wrong about all this. They come each year to remind the rest of us.

8

Generations

For the Lord is sweet, his mercy endureth for ever, and his truth to generation and generation.

Psalm 99:  5

 

At the heart of the controversy in these cases are those recurring pregnancies that pose no danger whatsoever to the life or health of the mother but are, nevertheless, unwanted for any one or more of a variety of reasons — convenience, family planning, economics, dislike of children, the embarrassment of illegitimacy, etc. The common claim before us is that, for any one of such reasons, or for no reason at all, and without asserting or claiming any threat to life or health, any woman is entitled to an abortion at her request if she is able to find a medical advisor willing to undertake the procedure.

The Court, for the most part, sustains this position: during the period prior to the time the fetus becomes viable, the Constitution of the United States values the convenience, whim, or caprice of the putative mother more than the life or potential life of the fetus; the Constitution, therefore, guarantees the right to an abortion as against any state law or policy seeking to protect the fetus from an abortion not prompted by more compelling reasons of the mother.

With all due respect, I dissent. I find nothing in the language or history of the Constitution to support the Court’s judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers [410 U.S. 222] and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. The upshot is that the people and the legislatures of the 50 States are constitutionally dissentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.

The Court apparently values the convenience of the pregnant mother more than the continued existence and development of the life or potential life that she carries. Whether or not I might agree with that marshaling of values, I can in no event join the Court’s judgment because I find no constitutional warrant for imposing such an order of priorities on the people and legislatures of the States. In a sensitive area such as this, involving as it does issues over which reasonable men may easily and heatedly differ, I cannot accept the Court’s exercise of its clear power of choice by interposing a constitutional barrier to state efforts to protect human life and by investing mothers and doctors with the constitutionally protected right to exterminate it. This issue, for the most part, should be left with the people and to the political processes the people have devised to govern their affairs.

Justice Byron White, from his dissent in Roe v. Wade

53

Cuomo to Pro-lifers: Get Out of New York

Andrew Cuomo

Andrew Cuomo, the “Catholic” shacked up, pro-abort Governor of New York, doesn’t believe that pro-lifers have any place in the state of New York.  Mary Katharine Ham at Hot Air gives us the details:

 

Forty-eight percent of Americans and all priests and nuns are no longer welcome in the Empire State, according to its governor. Delivering a monologue on Republicans with all the hyperbole of an MSNBC anchor and none of the charm, Cuomo offered this:

You have a schism within the Republican Party. … They’re searching to define their soul, that’s what’s going on. Is the Republican party in this state a moderate party or is it an extreme conservative party? That’s what they’re trying to figure out. It’s a mirror of what’s going on in Washington. The gridlock in Washington is less about Democrats and Republicans. It’s more about extreme Republicans versus moderate Republicans.

… You’re seeing that play out in New York. … The Republican Party candidates are running against the SAFE Act — it was voted for by moderate Republicans who run the Senate! Their problem is not me and the Democrats; their problem is themselves. Who are they? Are they these extreme conservatives who are right-to-life, pro-assault-weapon, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York, because that’s not who New Yorkers are.

    If they’re moderate Republicans like in the Senate right now, who control the Senate — moderate Republicans have a place in their state. George Pataki was governor of this state as a moderate Republican; but not what you’re hearing from them on the far right.”

He at least uses the liberal pejoratives for those who are pro-2nd Amendment and oppose gay marriage. “Right to life” he uses as if it’s offensive on its face. As Life News notes, he leans heavily on the President Barack tactic to simply declare everyone who disagrees with your positions in the slightest “extreme,” even if many of those people are your constituents. But how extreme is the pro-life position, even in a blue state like New York? Unlike, say, gay marriage, the polling on abortion restrictions, particularly second and third trimesters, regularly and overwhelmingly favors the more conservative position. Continue Reading

3

PopeWatch: Obsessions

VATICAN-POPE-AUDIENCE

Father Z has this quote from Father George Rutler:

Blessed John Paul II once submitted to an interview with the respected journalist Vittorio Messori, who asked him if he was perhaps “obsessive” in his preaching against abortion. The Holy Father replied:

“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.” Continue Reading

4

Bravo Pope Francis!

Ana Romano

There are times when I am very proud indeed to be a Catholic and this is one of them:

 

 

 

Pope Francis has telephoned a woman who wrote  to him to tell her he will baptise her unborn after she refused to have an  abortion.

The call was the latest in a string of ‘one  to ones’ Pope Francis has had with general members of the public and once again  underlined his attempts at being a more human and in-touch pontiff after the  ‘stuffy’ years of his predecessor Benedict XVI.

Shop worker Anna Romano, 35, was on holiday  when she received the call from the Argentinian pope, who was elected in March  this year.

Anna, from Arezzo near Florence, central  Italy, had written to Pope Francis earlier this summer to describe her turmoil  at having discovered she was pregnant by a man, who unknown to her, was already  married with a child and who demanded she terminate the pregnancy.

In her letter she described to the Pope her  dilemma and said to him: ‘I have never been lucky with men, I married when I was  young and then things didn’t work out and I got divorced. I then had a few brief  relationships until I met a man who I thought was the man of my  dreams.

‘In June I discovered I was pregnant through  him and when I told him instead of being happy he told me he was already  married, already had a child and to have an abortion.

‘I told him that I would not have an abortion  and told him to get out of my life.’ Continue Reading

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Iowa Democrats Praying to Moloch for Abortion

 

First MOLOCH, horrid King besmear’d with blood
Of human sacrifice, and parents tears,
Though, for the noyse of Drums and Timbrels loud,
Their children’s cries unheard that passed through fire
To his grim Idol. Him the AMMONITE
Worshipt in RABBA and her watry Plain,
In ARGOB and in BASAN, to the stream
Of utmost ARNON. Nor content with such
Audacious neighbourhood, the wisest heart
Of SOLOMON he led by fraud to build
His Temple right against the Temple of God
On that opprobrious Hill, and made his Grove
The pleasant Vally of HINNOM, TOPHET thence
And black GEHENNA call’d, the Type of Hell.”

John Milton, Paradise Lost

Hattip to Ed Morrissey at Hot Air.  As I have frequently said, the one non-negotiable right for most modern day Democrats is the right to kill their kids:

Iowa Democrat gubernatorial candidates Jack Hatch and Tyler Olson joined 50 pro-abortion activists in an extended prayer for abortion rights during a rally at the State Capitol on Wednesday. The noon event was meant to fire-up liberals prior to an afternoon hearing across the street conducted by the Iowa Board of Medicine regarding tele-med abortions.

They made the unusual decision, for Democrats, to begin the event with a prayer. This was likely in response to a prayer vigil being conducted by pro-life activists at the same time nearby.

Des Moines activist Midge Slater took the podium and spent five and a half minutes thanking God for abortion rights, abortion doctors and taxpayer funding for abortions. She also referred to the decision to have an abortion as “a blessing”.

During the entire prayer, State Senator Jack Hatch and Rep. Tyler Olson, both of whom are running for governor, kept their heads bowed and eyes closed, joining in the group prayer. Continue Reading