Timothy Cardinal Dolan of the Archdiocese of New York has been a leader in the fight against the HHS Mandate. Below is an update that he gave on the current status of that battle this week. His remarks are fascinating on several grounds. Here are a few observations:
1. Schism. The Cardinal believes that the White House is attempting to take advantage of a de facto schism in the Church in America and render the opposition of the Bishops harmless. “Instead, they advised the bishops’ conference that we should listen to the “enlightened” voices of accommodation, such as the recent hardly-surprising but terribly unfortunate editorial in America. The White House seems to think we bishops are hopelessly out of touch with our people, and with those whom the White House now has nominated as official Catholic teachers.” Some of us have of course seen this coming for a very long time, symbolized by the Obama day of worship at Notre Dame’s commencement in 2009. The Obama administration hopes to create their own de facto version of a “Patriotic Catholic Association” here in the US, completely subservient to the administration.
2. Religious Liberty. The Cardinal understands the gravity of this attack on religious liberty. And it is not just about sterilization, abortifacients, and chemical contraception. Pure and simple, it’s about religious freedom, the sacred right, protected by our constitution, of any Church to define its own teaching and ministry. This of course is all about Obama’s goal of making the Catholic Church in this country harmless to his ambitions, ambitions I am beginning to fear even his most ardent opponents do not truly comprehend yet.
3. Shocked, Shocked. Obama’s word is meaningless. When the President announced on January 20th that the choking mandates from HHS would remain — a shock to me, since he had personally assured me that he would do nothing to impede the good work of the Church in health care, education, and charity, and that he considered the protection of conscience a sacred duty — not only you, but men and women of every faith, or none at all, rallied in protest. Frankly I am shocked that the Cardinal was shocked, but better wise late than never.
4. Litigation– The Cardinal believes that the HHS Mandate can be beaten in the courts. And the courts offer the most light. In the recent Hosanna-Tabor ruling, the Supreme Court unanimously and enthusiastically defended the right of a Church to define its own ministry and services, a dramatic rebuff to the administration, but one apparently unheeded by the White House. Thus, our bishops’ conference and many individual religious entities are working with some top-notch law firms who have told us they feel so strongly about this that they will represent us pro-bono. This of course underlines one of the many reasons it is essential to defeat Obama in November. Another four years would give him probably at least two more supreme court appointments and hundreds of lower federal court appointments.
The Bishops I think, at least the vast majority of them, are now awake to the danger posed to the Catholic Church by the Obama administration. It is therefore a great pity that too many of them, and their predecessors, over the years, allowed underlings in the Church bureaucracy to continue to have the Catholic Church in this country act as the Democrat party at prayer, and thereby helped foster an attitude of casual indifference, or active approval, as that party embraced position after position directly contrary to Catholic teaching and thus lull most Catholics into the belief that none of this was important when it came to them casting their ballot. The
canonization funeral Mass given to Teddy Kennedy was a prime example that members of the hierarchy in this country shared fully in this attitude. These ecclesiastics have sown the wind and now we are all reaping the whirlwind.
Here is the statement of the Cardinal:
Over the last six months or so, the Catholic Church in the United States has found itself in some tension with the executive branch of the federal government over a very grave issue: religious freedom. Can a government bureau, in this case the Department of Health and Human Services (HHS), define for us or any faith community what is ministry and how it can be exercised? Can government also coerce the church to violate its conscience?
I wanted to let you, the great people of the archdiocese, know how we’re doing in this fight. Thank you for your extraordinary unity, support, and encouragement. Throughout all the archdiocese, our people – both as patriotic citizens and committed Catholics — have been very effective in letting government know that we are not at peace at all with this attempt to curtail the freedom of religion and sanctity of conviction we cherish as both Catholics and Americans.
This has not been a fight of our choosing. We’d rather not be in it. We’d prefer to concentrate on the noble tasks of healing the sick, teaching our youth, and helping the poor, all now in jeopardy due to this bureaucratic intrusion into the internal life of the church. And we were doing all of those noble works rather well, I dare say, without these radical new mandates from the government. The Catholic Church in America has a long tradition of partnership with government and the wider community in the service of the sick, our children, our elders, and the poor at home and abroad. We’d sure rather be partnering than punching.
Nor is this a “Catholic” fight alone. As a nurse from Harrison emailed me, “Cardinal, I’m not so much mad about all this as a Catholic, but as an American.” It was a Baptist minister, Governor Mike Huckabee, who observed, “In this matter, we’re all Catholics.”
And it is not just about sterilization, abortifacients, and chemical contraception. Pure and simple, it’s about religious freedom, the sacred right, protected by our constitution, of any Church to define its own teaching and ministry.
When the President announced on January 20th that the choking mandates from HHS would remain — a shock to me, since he had personally assured me that he would do nothing to impede the good work of the Church in health care, education, and charity, and that he considered the protection of conscience a sacred duty — not only you, but men and women of every faith, or none at all, rallied in protest. The worry that we bishops had expressed — that such government control was contrary to our deepest political values — was eloquently articulated by constitutional scholars and leaders of every creed. Even newspaper editorials supported us!
On February 10th, the President announced that the insurance providers would have to pay the bill, not the Church’s schools, hospitals, clinics, or vast network of charitable outreach. He considered this “concession” adequate.
Did this help? We bishops wondered if it would, and announced at first that, while withholding final judgment, we would certainly give it close scrutiny.
Well, we have — and we’re still as worried as ever. For one, there was not even a nod to the deeper concerns about trespassing upon religious freedom, or of modifying the HHS’ attempt to define the how and who of our ministry through the suffocating mandates.
Two, since a big part of our ministries are “self-insured,” how is this going to help us? We’ll still have to pay! And what about individual believers being coerced to pay?
Three, there was still no resolution about the handcuffs placed upon renowned Catholic charitable agencies, both national and international, and their exclusion from contracts just because they will not refer victims of human trafficking, immigrants and refugees, and the hungry of the world, for abortions, sterilization, or contraception.
So, we have given it careful study. Our conclusion: we’re still very worried. There seem far more questions than answers, more confusion than clarity.
Now what to do?
Well, for one, we’ll keep up advocacy and education on the issue. We continue to tap into your concern as citizens and count on your support. Regrettably, the unity of the Catholic community has been tempered a bit by those who think the President has listened to us and now we can quit worrying. You’re sure free to take their advice. But I hope you’ll listen to your pastors who are still very concerned.
Two, we’ll continue to seek a rescinding of the suffocating mandates that require us to violate our moral convictions — or at least a wider latitude to the exemptions so that churches can be free — and of the rigidly narrow definition of church, minister, and ministry that would prevent us from helping those in need, educating children, and healing the sick who are not Catholic.
The President invited us to “work out the wrinkles,” and we have been taking him seriously. Unfortunately, this seems to be going nowhere: the White House Press Secretary, for instance, informed the nation that the mandates are a fait accompli (and, embarrassingly for him, commented that we bishops have always opposed Health Care anyway, a charge that is simply scurrilous and insulting). The White House already notified Congress that the dreaded mandates are now published in the Federal Registry “without change.” The Secretary of HHS is widely quoted as saying, “Religious insurance companies don’t really design the plans they sell based on their own religious tenets,” which doesn’t bode well for a truly acceptable “accommodation.” And a recent meeting between staff of the bishops’ conference and the White House staff ended with the President’s people informing us that the broader concerns of religious freedom — that is, revisiting the straight-jacketing mandates, or broadening the maligned exemption—are all off the table. Instead, they advised the bishops’ conference that we should listen to the “enlightened” voices of accommodation, such as the recent hardly-surprising but terribly unfortunate editorial in America. The White House seems to think we bishops are hopelessly out of touch with our people, and with those whom the White House now has nominated as official Catholic teachers.
So, I don’t know if we’ll get anywhere with the executive branch.
Congress offers more hope, with thoughtful elected officials proposing promising legislation to protect what should be so obvious: religious freedom. As is clear from the current debate in the senate, our opponents are marketing this as a “woman’s health issue.” Of course, it cannot be reduced to that. It’s about religious freedom. (By the way, the Church hardly needs to be lectured about health care for women. Thanks mostly to our Sisters, the Church is the largest private provider of health care for women and their babies in the country. Here in New York State, Fidelis, the Medicare/Medicaid insurance provider, owned by the Church, consistently receives top ratings for its quality of service to women and children.)
And the courts offer the most light. In the recent Hosanna-Tabor ruling, the Supreme Court unanimously and enthusiastically defended the right of a Church to define its own ministry and services, a dramatic rebuff to the administration, but one apparently unheeded by the White House. Thus, our bishops’ conference and many individual religious entities are working with some top-notch law firms who have told us they feel so strongly about this that they will represent us pro-bono.
So, we have to be realistic and prepare for tough times. Some, like America magazine, want us to cave-in and stop fighting, saying this is simply a policy issue; some want us to close everything down rather than comply (In an excellent article, Cardinal Francis George wrote that the administration apparently wants us to “give up for Lent” our schools, hospitals, and charitable ministries); some want us to engage in civil disobedience and be fined; some worry that we’ll have to face a decision between two ethically repugnant choices: subsidizing immoral services or no longer offering insurance coverage, a road none of us wants to travel.
Sorry to go on at such length. You can see how passionately I feel about this. But, from what I sense, you do too. You all have been such an inspiration, and I owe it to you to keep you posted. We need you more than ever! We can’t give up hoping, praying, trying, and working hard.