Another Roundup of Catholic Blogosphere’s Reaction to Condomnation

I have placed together another roundup of the better informed among us in the Catholic blogosphere concerning the Pope’s comments on the use of condoms (to build upon a previous similar post).

In my personal opinion, the more I read up on this issue, the more confused I become.

For the record, I am no philosophy or theological expert.  I have a more rudimentary understanding of the teachings of the Church, ie, I clearly understand what and why, not necessarily the minutiae and nuance.

So I comprehend what the pope meant that if the person in question (example of a male prostitute in the act of fornication) decides to use a condom to protect a client, thus indicating that said person is heading in the right moral direction.  Which then begs the question, then it is ok (or is it understandable) to use condoms in certain circumstances, despite Church teaching (Vatican document), ie, Humanae Vitae (Wikipedia entry), to the contrary?

Nonetheless, one cannot come away thinking that the pope himself has allowed for the use of a condom. Period!

This point is obvious enough that Damian Thompson of the Daily Telegraph is breaking his own arm from patting himself on the back so hard from this discovery (here, here, and here)!

Before I give the impression that Pope Benedict has given his blessings to the rise of a brave new condom nation, His Holiness was not speaking ex-cathedra.

But considering the weight of the papal office and the high standing the Church herself holds as a pillar of morality in a depraved world, the comments are disconcerting to the average (practicing) Catholic.

Anyone Can Use a Condom? – Steve Kellmeyer, The Fifth Column

Clarification of Pope’s ‘Male Prostitute’ Reference – John Thavis, CNS

Deflating the NY Times Condom Scoop – George Weigel, Natl Rev Online

When Are Points Not Worth Making on Pope & Condoms – Darwin

Wisdom of The Cross: Benedict & Contraception – Reginaldus, NTM

Ed Peters: L’Osservatore Romano as Origin of Problem – Fr. Z

Did Pope ‘Endorse’ Condoms? – Steve Kellmeyer, Fifth Column

Confusion On Pope’s Condom Views – N. Squires/J. Bingham, Tlgrph

Stop the Presses! – Steve Kellmeyer, The Fifth Column

(Hat tip:  The Pulpit)

48 Responses to Another Roundup of Catholic Blogosphere’s Reaction to Condomnation

  • Steve Kellmeyer’s analysis is brilliant and depressing:

    Tuesday, November 23, 2010Anyone Can Use A Condom?
    Well, the Pope has doubled down on his statement concerning condoms:

    “I personally asked the pope if there was a serious, important problem in the choice of the masculine over the feminine,” Lombardi said. “He told me no. The problem is this … It’s the first step of taking responsibility, of taking into consideration the risk of the life of another with whom you have a relationship.” [There is that insistence that condom use is a move towards objective good. Again.]

    “This is if you’re a woman, a man, or a transsexual. We’re at the same point. The point is it’s a first step of taking responsibility, of avoiding passing a grave risk onto another,” Lombardi said.

    The clarification is significant.

    Yeah, I’d say that last sentence was the understatement of the year.

    Here’s the problem.

    In order to be able to use condoms, the principle of double effect must apply.
    In order for the principle of double effect to apply, the following must be true:

    The nature-of-the-act condition. The action must be either morally good or indifferent.
    The means-end condition. The bad effect must not be the means by which one achieves the good effect.
    The right-intention condition. The intention must be the achieving of only the good effect, with the bad effect being only an unintended side effect.
    The proportionality condition The good effect must be at least equivalent in importance to the bad effect.
    1a) The use of a condom in a heterosexual encounter is not morally good or indifferent. Insofar as it is contraceptive, it is intrinsically evil. Fail on Test #1 for heterosexuals.

    However, insofar as the use of a condom is NOT contraceptive, it is NOT evil. Since the use of a condom between homosexuals is not a contraceptive act, Pass on Test #1 for homosexuals.

    2a) Since the seminal fluid which carries the sperm also carries the STD, and these two cannot be differentiated or separated, the means of achieving the bad effect (stopping the sperm from being communicated) is identical to the means for achieving the good effect (stopping the STD agent from being communicated) – the same barrier prevents both from obtaining. Fail on Test #2 for heterosexuals.

    Since the presence or absence of sperm is immaterial to the sodomitical act, Pass on Test #2 for homosexuals.

    3a) All that you have, according to the Pope, is a good intent – the desire not to transmit disease, either to yourself or to others or both. Pass on Test #3 for both groups.

    4a) The good effect, keeping disease from being transmitted, is a lesser good than preventing the coming into existence of an immortal person who has the capacity to praise and glorify God for all eternity. Disease and death are temporally self-limiting – at most, they will only apply for a few decades out of eternity, while the person that may be conceived will exist for all eternity. The difference in goodness is infinite. Fail on Test #4 for heterosexuals.

    Since homosexuals cannot bring an immortal person into existence, Pass on Test #4 for homosexuals.

    Results:
    In order for double effect to apply to the use of condoms in marriage or any other encounter, all four tests must pass. As you can see, for heterosexuals, three out of four do not. For homosexuals, all four tests pass and condom use is not a problem.

    Indeed, as I pointed out yesterday, the principle of double effect doesn’t even apply to the homosexual act, since the homosexual act has only one effect – pleasure. There is no procreation, thus there aren’t two effects whose relative merits have to be judged, as there are for the heterosexual act.

    But, of course, because the Vatican is not bothering to explain any of this, and because the Ignatius Press book does not bother to explain any of this, all of this is being ignored. The Pope’s failure, the Vatican’s failure, to adequately contextualize the Pope’s words is creating a firestorm.

    As I said yesterday:

    Just as an action can have multiple consequences, so I can have multiple intentions when I carry out an action.

    According to the Pope, when I use the condom, I may sin through the intent to commit sodomy or fornication, but I do NOT sin by intending to reduce disease transmission.

    Insofar as I use the condom only for that purpose, I do not sin.

    Indeed, according to the Pope, insofar as I use the condom for that purpose, I take the first actions towards moral good, the humanizing of the sexual act.

    It’s counter-intuitive, but that’s what he himself says in the first part of his answer.

    Now, when it comes to sodomy, there is NO difference between the use of a drug that reduces the probability AIDS will be transmitted and the use of a condom.

    So, it is absolutely the case that the Pope is endorsing the use of a condom to prevent disease transmission per se because when I use it FOR THAT INTENTION, I am moving towards the good, which the Church endorses.
    So this is not a question of “how to sin in the least offensive way.”

    The Pope is saying anyone who uses a condom with the intent to reduce disease transmission is doing objective good – taking “a first step in the direction of a moralization, a first assumption of responsibility.”

    And, just as an aside, the Washington Times reports today on the development of EXACTLY the same kind of drug I hypothesized in my example yesterday: a drug that when taken daily by an HIV-negative person reduces the incidence of AIDS acquisition and transmission by 70%.

    Several people have asked whether this isn’t really just an academic question.
    After all, how many people actively involved in sinful sexual activities are worried about condom use?

    As I’ve pointed out previously, the way people rationalize sin is impressive. How many times have we heard the story of the priest or bishop who thought homosexual activity didn’t violate celibacy vows?

    Similarly, is it really outside the pale for those same priests or bishops to insist that they didn’t want to use a condom during their “celibate extra-curricular activities” because the use of a condom was sinful?

    No, I don’t think this was ever just an academic discussion.”

    http://skellmeyer.blogspot.com/2010/11/anyone-can-use-condom.html

  • Which then begs the question, then it is ok (or is it understandable) to use condoms in certain circumstances, despite Church teaching (Vatican document), ie, Humanae Vitae (Wikipedia entry), to the contrary?

    Not at all, and I’m having trouble understanding why some Catholic commentators are not getting this.

    For instance, I don’t think that all and every one of those young misguided college activists vocally criticizing the Church for its condom stance are motivated by purely malicious desires. Some of them genuinely want to help suffering people, albeit in an ignorant and misguided way. Their advocacy of condoms is intended to be a recognition of the human dignity of African AIDS victims. They are wrong, of course, but it’s a better position that not caring whatsoever about the human dignity of suffering Africans.

    The Pope explicitly states in the interview that the use of the condom is not a moral or acceptable solution. He is simply recognizing the gravely and deeply misguided but nevertheless well-meaning intention of using them in this case.

  • Even with the clarification, this really ought not be as disconcerting as some apparently think it is. (As I’ve noted in another thread, I *do* think that it was highly imprudent of L’OR to publish *this* excerpt, particularly without comment or context.)

    The use of a condom in intercourse is gravely immoral. The intent does not change that.

    *But*, the intent in this example can and does indicate *some* positive stirring in the heart of the contracepting person, even though it doesn’t change the gravity of their sin.

  • Zeppo says:

    Michael B. said : The Pope explicitly states in the interview that the use of the condom is not a moral or acceptable solution. He is simply recognizing the gravely and deeply misguided but nevertheless well-meaning intention of using them in this case.

    Perfectly and concisely written, Michael B. – thank you. Someone high up in the Vatican should say this. It won’t help with calming down the drumbeat from the major media outlets but the faithful could use more authoritative and concise teaching.

  • From a comment on Brett’s thread over at Vox Nova:

    “So may I ask a serious question? For those people that are the so called cafeteria catholics, that read what is written, and yet use their own minds and come to their own conclusions on certain things. Were they wrong then? I mean I often listen to people who love to call out the cafeteria catholics and basically make them feel like they are sinners- or more prone to sin than others are. However, one has to reason for themsleves in some ways based on certain situations in the world. Another thing I notice when I look around on Sundays is, if everyone was not using some form of birth control, then why are the pews not filled with families with children of 5 to 8 children? I think this reversal by the Pope is really something. I personally was sort of amazed at the take by so many that it was only homo-sexuals the Pope was referring too. I just didnt see it that way when I read the statement for myself. Now more light has been shed by the Pope. Ijust think sin is what it is. Everyone know’s what sin is and sometimes we sin anyway. We are all sinners. Yet if we are going to sin, then wouldnt one take precautions? I mean I know that makes me a class ‘a’ sinner I suppose. But isnt that logic? With what we know today, and how man is fallen, why can we not use our own logic sometimes?”

    http://vox-nova.com/2010/11/23/pope-benedict-doubles-down-on-condoms/

    This I think is not going to be an atypical reaction among many, many Catholics. The Pope has blithely done serious damage through his remarks to basic Church teaching in this area. For the sake of what reads like hair-splitting advice to confessors, he has devastated the fight of the Church against artificial contraception. I will leave to others the task of picking out the slivers of silver in this deeply black cloud.

  • Tito Edwards says:

    It’s interesting that the orthodoxy in Humanae Vitae seriously damaged Pope Paul VI’s papacy to the point he never issued another encyclical.

    The irony being that on the surface it looks as if Pope Benedict XVI has challenged this orthodoxy (Humanae Vitae) and in the end ultimately damaged his papacy to the point in which anything he says will be rendered irrelevant because of his off the cuff remarks.

    His Holiness has created a crack in Church teaching, as much as it was carefully worded, this “opening” will be used by dissident Catholics to further deconstruct more Church teachings.

    That is my grave worry.

  • WJ says:

    It’s not clear that double effect is doing the heavy lifting here. In Rhohnheimer’s fuller articulation of his position in his debate with Fr. Benedict Guevin (available here: http://americanpapist.com/ncbq/562030k671p51440.pdf) he *rejects* the claim that his argument is grounded in double effect. He does so because (1) not *everything* praeter intentionem is analyzable according to double effect and (2) on his reading “using a condom” does not sufficiently render the *object* of the intentional act clear. If Rhonheimer’s thought is behind the recent clarification–and I would guess that it is–then double effect is a red herring. Now, you may not be persuaded by Rhonheimer’s arguments; but you don’t have to be. You just have to trust that the CHurch knows what she’s doing, here.

  • WJ says:

    Donald,

    I would encourage you to better your understanding of the Church’s teaching in Humana Vitae and of the principles behind her sexual ethic before you go running around tellings us all that the sky is falling. Have you even considered the possibility that your own view is not as complete or subtle as Benedict XVI’s on this matter?

  • “For the sake of what reads like hair-splitting advice to confessors, he has devastated the fight of the Church against artificial contraception.”

    If the distinction is true, it’s true, Donald, even if it might make it harder to understand and explain.

    There is no crack in Church teaching either, Tito… this position has been a licit one.

    Just yesterday I had a phone call from a woman who was very distressed because of the Church’s teaching on the illicit nature of having a tubal ligation even in the case where a pregnancy would be life-threatening. The subtlety of the Church’s teaching made it difficult to explain, but it is what it is.

    Not only is Benedict a brilliant theologian, but he spent 20+ years addressing precise questions like this and discerning the Church’s teaching. I understand why it might be somewhat confusing, but I think we can trust in the Holy Father.

  • Phillip says:

    WJ may be correct. Rhonheimer is clearly using a distinct understanding of the moral object of the act and double effect than has traditionally been used. Again he is taking off from Grisez’s development of the moral object if I understand correctly. This understanding of the moral object as well as double effect leads to some different and controversial conclusions including the validity of using condoms in marriage to prevent disease transmission. (It also allows for craniotomy to deliver a baby in order to save the life of the mother. But that’s a whole other can of worms.)

    This understanding of the moral object of the act and double effect has not been definitively endorsed by the Church and the Pope has called on moral theologians and philosophers to write about this theory so that the Church can proceed to pronounce on it. There are many out there who do disagree with it.

    The bottom line is the Pope, being the theoretician he is, offered a conditional “may” to his statement on the licitness of condom use. But that subtlety is lost on the MSM.

  • “Have you even considered the possibility that your own view is not as complete or subtle as Benedict XVI’s on this matter?”

    His view should bloody well be more complete and subtle than my own since he has spent his entire life doing theology and I am just a country shyster. However, it takes no great subtlety of intellect to recognize that the Pope’s comments are an unmitigated disaster for the Church in regard to the use of condoms as contraceptives, and that the Pope doesn’t seem to be bothered by the havoc that his remarks have created. That strikes me as extremely irresponsible for the Vicar of Christ. If a Pope blunders badly, in my view, I am not going to pretend that I think he has engaged in some masterstroke.

  • Brett says:

    One issue at play for the Church is that most people were already rejecting her teaching on artificial contraception. In my experience, anyone who was looking for an excuse to ignore the Church on this question already felt they had one. I’m not sure Benedict could have screwed this up as much as Donald and others think he did. What was there to screw up? Who is this demographic that was willing to listen to the Church on the question of artificial contraception until last weekend?

    It may even be possible that there is a demographic (though also a tiny one) that has now found the Church’s teaching more credible. Or at least they are more ready to hear it now that it is clearer that it doesn’t imply that the Church thinks prostitutes etc. are better off unprotected.

  • WJ says:

    Tito,

    That’s very true. But the Pope is not rejecting the proposition in question, so the point seems to be moot. Or do you think he is rejecting the proposition in question?

  • I know I’m stating the obvious when I point out that moral theology can be complex and very precise, exactly because the human person is a complex entity, particularly when it comes to human action. So if a question is posed which *necessitates* giving an answer with fine distinctions, we either try to avoid the question or explain the answer as best we can. But the cat is already out of the bag, so to speak… the question was asked.

  • “What do you think he should’ve done, Donald?”

    Oh, maybe told the interlocutor that it is never licit to use condoms for any purpose regarding heterosexual sex, and that in regard to the example of the homosexual prostitute with aids, the prostitute’s idea of using a condom with its failure rate indicates that in addition to being involved in mortal sin he is also either hopelessly foolish or callous.

    This whole farce demonstrates that Popes should have long ago left collegiate bull sessions behind before ascending to the chair of Peter.

  • “maybe told the interlocutor that it is never licit to use condoms for any purpose regarding heterosexual sex”

    But he *did*. Condoms are never a moral solution. That’s what he said.

    Why do you think this is a *farce*?

  • WJ says:

    “Oh, maybe told the interlocutor that it is never licit to use condoms for any purpose regarding heterosexual sex”

    But Donald–this would not have been true to say! I understand that this is what you you *prefer* Church teaching to be on this issue, but that doesn’t make it Church teaching! The reality, as Chris Burgwald points out, is much more complex and involves a much higher degree of precision.

  • WJ says:

    Let me specify, in case there is confusion. Donald’s statement is not unambiguously correct for two reasons:

    1. “For any purpose” is too broad. Suppose that, for example, a married couple uses a condom during the act of fellatio (not ending in male orgasm) prior to the act of intercourse itself. The Church has no stance on this. What Donald means is something much more precise–that a condom may not be used in order to impede the properly procreative aspect of the marital act. But specifying what this entails is very difficult, especially in some circumstances, like:

    2. The case of an infertile couple one of whom is HIV positive. As Fr. Rhonheimer points out, the Church’s teaching on the use of a condom in this scenario is *not defined*. That’s not to say that there’s no answer to the question; it is to say that the Church has not been able, yet, to determine what the proper approach to this scenario should be. These are hard issues.

  • I guess WJ and Chris need to debate each other now.

    Chris, after the muddying of the waters the Pope engaged in his with his remarks, I wouldn’t wager five bucks on what he would say next in this area.

    It is a farce because the Pope obviously made a blunder and he is too proud or too cautious or too something to walk it back. Poor Father Lombardi gets to play the bumbling go between twixt a Pope who is apparently not going to explain himself any further and Catholics crying out for further direction from their Pontiff. It would take a heart of stone not to to see the comedic elements in this.

  • WJ says:

    I don’t imagine that Chris and I disagree on anything substantive in this area. I am open to his correction or clarification, in any case.

    Donald, you continue to assert that the “Pope obviously made a blunder” even after you have admitted that the Pope has a far better grasp of the moral theology at work here than you do. Your claim that he “obviously made a blunder” is grounded in nothing than your obsession on what everybody is saying about this clarification in the two or three days since its first being reported, and your forecast that this clarification will somehow sound a death knell for the Church’s teaching on contraception–a teaching, as Brett points out, that was not exactly uncontroversial or readily accepted by Catholics even before the Pope’s comments. If you want to apportion blame to somebody, a better target, given your concerns, would be the editorial staff of LOR rather than Benedict XVI himself, who did nothing other than answer, truthfully and honestly, a question that was posed to him. Your own ‘preferred’ answer which you would substitute for Benedict’s actually misrepresents Church teaching! Reality is complex, Donald, which does not mean it is not also precise. It is both, and the moral theology of the Church, because it is *true*, is also both.

  • Okay, if we’re going to get into the nitty-gritty, WJ is correct. So there is no debate between us. Jimmy Akin has done an admirable job recently and less recently trying to give a layman’s explanation of this… see here (http://www.jimmyakin.org/2006/05/contraception_e.html) from 2005 and here (http://www.ncregister.com/blog/understanding-the-popes-dilemma-on-condoms/) from the other day (Tito linked it on Monday).

    Don, do you think he made a doctrinal blunder or a PR blunder? I’ve seen people accuse him of both, but I’m not sure yet which side you fall on.

  • Here’s a key section from Jimmy’s recent article:

    “What the Church—in Humanae Vitae and the Catechism—has done is say that one cannot deliberately frustrate the procreative aspect of sexual intercourse between man and wife.

    “That’s actually a fairly narrow statement. It doesn’t even address all situations that may arise in marriages, because there may be situations in which the law of double effect would allow the toleration of a contraceptive effect as long as this is a side effect of the action rather than being intended as a means or an end.

    “It thus would rule out the use of a condom to prevent a husband and wife from conceiving a child, but that doesn’t address condom use in other situations. Thus far the Church has not explored the question of condom use—or other, typically contraceptive acts—in cases outside of marriage.”

    What Don wished the Holy Father would’ve said is something which the vast majority of Catholics — including orthodox, practicing Catholics — think the Church’s teaching is. And honestly, that’s often how I’ve personally taught it for “popular” consumption, because it’s simpler and easier. But in the end, it’s I who have done the disservice to the truth, not the Holy Father.

    (There’s a reason I chose dogmatic theology instead of moral! :-)

  • “Don, do you think he made a doctrinal blunder or a PR blunder? I’ve seen people accuse him of both, but I’m not sure yet which side you fall on.”

    I think he blundered in a number of areas actually:

    1. Interviews to be published in book form are not a proper forum for a pope to be engaging in fairly abstruse theorizing. Save that for lengthy encyclicals where he can provide a full array of caveats for specialists to earn their butter analyzing for the next few centuries and the specifics of which the laity will happily be ignorant of.

    2. Not explaining himself once a furor arose and not addressing it himself rather than shoving the hapless Father Lombardi out the door to face the media. (This truly would make a good comedic Italian film with poor English voice overs.)

    3. Not realizing, or not caring, the havoc the remarks were going to cause when it should be obvious to the newest seminarian that when a Pope speaks about condoms the sparks are going to fly.

    4. Not addressing the failure rate of condoms which is a factor to consider when addressed with the hypothetical that he was presented with.

    5. Addressing a hypothetical at all. That is work for a Catholic theology professor producing articles that no one other than his fellow drones bothers to read and not for the head of the Universal Church.

    6. Allowing LOR to continue on its merry way of causing as much chaos in his Papacy as it can, without apparently the Pope lifting a finger to resolve the matter.

    7. Failure to recognize that the Pope wears many hats, and theologian-in-chief is only one of them and far from the most important one.

    8. Failure to recognize that advice to confessors hearing a confession is bound to be misconstrued by the media and many, many Catholics.

    I am sure that I can think of many more. This is a disaster of the first water on so many levels. As to the doctrinal implications, we will simply have to wait until the Pope sorts out this mess, assuming he ever does.

  • WJ says:

    Donald,

    I continue to think you are exaggerating the fall-out from this (Will anybody even talk about this two weeks from now? I doubt it.), but I have to chuckle at a couple of your items: the “hapless Fr. Lombardi” is really a terrific phrase.

  • Actually WJ I hope no one will be talking about this in the next two weeks, as I think the whole affair is damaging to the Pope. Unfortunately the Pope has sent in motion debate in an area where there are many questions, and until the Pope addresses the questions, if he ever does, the debate will continue. The mainstream media, which knows as much about Catholicism as Bill Clinton does about chastity, will move on to other things until some priest begins handing out condoms to gays and says he is doing this out of obedience to the pope or a nun decides for the same reason to pass out condoms to female prostitutes for use by their male clientele. Sadly, I think this particular tempest is just beginning.

  • There’s another distinction which needs to be made…

    WJ has been noting (and I’ve concurred) that there’s actually greater complexity on the question of the morality of condoms than we often think. And that’s true.

    But in my reading of the excerpt from LOTW, I don’t think the Holy Father is necessarily getting into that topic. As I and others have noted, I think he’s making the point that someone who uses a condom to avoid passing on HIV is manifesting even the smallest spark of an awakening in their conscience. Even if condoms were wrong in every circumstance, this would be true. And we need not and ought not fear the truth.

    (I started this comment much earlier, hence its lack of interaction with the last couple posts.)

  • WJ says:

    I concur. My presentation of the complexities involving the use of condoms was not intended as a parsing of the Pope’s statements in LOTW, but as a response to those who (seem) to think that a correct reading of HV allows no leeway for the Pope to do this. Chris is correct, though, that the interview itself doesn’t necessitate bringing in these other considerations. (They rather arise in trying to explain to others *why* what the Pope said isn’t a change or a development so much as a clarification of an existing position.)

  • I disagree. If he had said this in an encyclical it would have been worse. this interview was designed to be accessible to the general public; non-theologians can read it. Encyclicals largely aren’t read by the general public, which means what they get is entirely through the media. Putting the nuances in an encyclical is a waste of time, b/c those nuances aren’t going to make it into the NYT.

    2. Not explaining himself once a furor arose and not addressing it himself rather than shoving the hapless Father Lombardi out the door to face the media. (This truly would make a good comedic Italian film with poor English voice overs.)

    I think he did. It’s pretty clear; I really don’t know what the argument’s about. What else does he need to say?

    3. Not realizing, or not caring, the havoc the remarks were going to cause when it should be obvious to the newest seminarian that when a Pope speaks about condoms the sparks are going to fly.

    I think the Pope has accepted that no matter what he says, it will be taken out of context or manipulated to serve the narrative of the secular world. He’s stop caring b/c there’s nothing he or anyone else can do about it. While the Vatican could do a better job with PR, it’s not like the bad press is BXVI’s fault.

    And sometimes, havoc is good. If someone using contraception reads this and sees “well, I can use it for disease prevention but not for other reasons,” then that is probably an advance in moral reasoning for that person. We can argue about the disease cases, but for most people that’s not an issue. The real issue is the ones who contracept so they can buy a Lexus, and those people may actually be struck to reexamine Church teaching, and their hearts may convert.

    4. Not addressing the failure rate of condoms which is a factor to consider when addressed with the hypothetical that he was presented with.

    It’s a factor to overall morality. But the failure rate doesn’t affect whether it’s a step in the right direction. It’s still immoral; failure rate is only relevant when we’re discussing whether you can use double effect to justify the use, a position the pope explicitly rejected.

    5. Addressing a hypothetical at all. That is work for a Catholic theology professor producing articles that no one other than his fellow drones bothers to read and not for the head of the Universal Church.

    This isn’t a vague and unrealistic law school hypo; people have this situation in real life and need guidance as to how to their lives in accordance with the truth. Theology has very practical purposes, and this question and answer have very practical ramifications. Let’s not pretend this is a waste of time.

    6. Allowing LOR to continue on its merry way of causing as much chaos in his Papacy as it can, without apparently the Pope lifting a finger to resolve the matter.

    I agree with this one. LOR needs to have its shops cleaned. Heads need to roll.

    7. Failure to recognize that the Pope wears many hats, and theologian-in-chief is only one of them and far from the most important one.

    So when confronted with difficult questions, the pope ought to back down? I really don’t buy the notion you seem to be pushing, namely that the pope ought to avoid these difficult and tricky questions. If the Church is going to be a credible source of guidance, we need to plunge into these issues in order to provide witness even in the most of circumstances.

    As has already been said, this will be a non-issue outside of Catholic circles at least in the US. Many in Africa will try to justify use of condoms with this, but they’re the ones who have already been skirting the rules. I imagine it will take some time, but I expect there to be a more detailed discussion from the Vatican.

    And finally, all this snarking at the pope boils down to one thing: do you think the pope is a holy man? I think he is, and I think he is one who follows what he discerns is god’s will. I trust him to make the right decisions for the Church, and even when it seems cloudy I think all will turn out for the best. The pope can make mistakes, and while this didn’t go down in the ideal way, it’s hardly an unmitigated disaster. I think much fruit can come from this.

  • Tito Edwards says:

    If what some have been saying that the Pope is very well aware that his comments would cause such a stir, then maybe an explanation is forthcoming from His Holiness in anticipation of the brouhaha.

    And if it isn’t, then this indeed is a blunder on the part of good Pope Benedict.

    If the pope is going to rely on “theologians” to explain away his comments, then why bother with the Magisterium.

    A statement such as this needs to be fleshed out in an encyclical, papal bull, apostolic letter, whatever means necessary on a controversial and heated topic such as condom-use.

    Not a second-rate paper that is the semi-official mouthpiece of the Vatican and armchair theologians such as myself.

  • “do you think the pope is a holy man? ”

    Not knowing him personally Michael I have no way of knowing. The Church has had holy men as Popes who have been disasters, Saint Celestine V is a prime example, and less than holy Popes who have been effective stewards of the Church, Julius II coming to mind in that category. Until this fiasco I would have said that on balance the Pope was an effective steward of the Church. Now I would not say that.

  • “Let’s not pretend this is a waste of time.”

    Yes, the Catholic world was in anguish over whether male prostitutes using condoms were taking a baby step toward God as a result. What may be going on here of course is that the Pope took a lot of flak last year for his stance against the use of condoms by aids infected heterosexuals in Africa and he is simply tired of taking the flak. Until the Pope explains himself further, if he ever does, who knows.

  • Tito, the norm (with occasional exceptions) throughout the life of the Church is that the Magisterium presents what the Church teaches, and one of the tasks of theologians is to explain that teaching. Paul VI didn’t explain HV… theologians did.

    In many cases, the explanation requires significantly more paper than the teaching. To give an example which is one of the exceptions to the norm, JPII sought out to explain HV… look at the number of words he took in Theology of the Body (let alone his pre-papal books) to present his explanation of HV (which is a fairly short document).

  • Tito Edwards says:

    HV is a very well written document, with the exception of order of certain topics.

    I didn’t need to read a 500 page theological journal on condom use through the lens of HV to know that using condoms at all was wrong on all levels.

    HV is a beautifully written and simple document.

    If it takes a 500 page theological journal to explain certain aspects of our faith, then I’m all for it.

    Hence my confusion with the pope’s latest statement. He wasn’t speaking ex-cathedra, regardless of how many times people such as Damian Thompson say that the pope gave his blessing to justified use of condoms (which His Holiness did not say whatsoever), nor was he expounding on a theological point.

    He gave his “opinion” in a certain situation where it “may” arise that a condom may be used.

    That is where my confusion comes from because was he then speaking and creating a new Church teaching or was he simply stating his opinion, or a little a both.

    Confusion.

    His Holiness cannot say seven months prior that condoms have caused an increase in the spread of AIDS in Africa and then reverse himself and say that it is acceptable in certain situation.

    Confusion.

    I’m confused! Confused. Confused.

  • Tito, he didn’t say it was acceptable. He didn’t say a condom may be used (i.e. he didn’t say it was moral to do so). Please read Brumley’s interview.

    And as Jimmy Akin indicates in the article at NCRegister which you and I have both linked to, HV doesn’t say that condoms are always and in every instance wrong.

  • Tito Edwards says:

    Chris,

    No biggie.

    :)

    I know we’re engaging in dialogue on a difficult subject.

    I have friends who are solid Catholics with better foundations than I do that are just devastated by what the Pope said and so I want more clarification of what His Holiness meant by his comments.

    So I’m also commenting as proxy for them because the pope’s comments have disturbed me enough that I need to flesh it out myself in this forum to clear the catechetical cobwebs.

  • Don’t let this imbroglio unduly disturb you Tito. In 2000 years we have had plenty of them as one would expect of an institution that is Divine, but also Human.

    Mentioning Julius II above always reminds me of the finest film depiction of any pope:

  • Tito Edwards says:

    Don,

    I’m not to worried about the Gates of Hell prevailing one bit.

    I guess my concern is more for my friends who seem to be having a minor (hopefully not major) crisis in their faith due to the Pope’s ‘comments’.

    That is a great film! The Agony and the Ecstasy!

    I love the line where Pope Julius II is setting contractual terms to a kneeling Michelangelo and he says “…for this you will be paid three, ahhhh, two thousand ducats, less the rent of the house”.

    Makes

  • Tito Edwards says:

    I finally read the entire two pages (if that) of the ‘condom comments’ Pope Benedict was quoted in saying.

    The entire passage is pretty much clear on Church teaching and other topics.

    It’s the follow up question that provokes the ‘condom comment’.

    Peter Seewald: Are you saying, then, that the Catholic Church is actually not opposed in principle to the use of condoms?

    Pope Benedict XVI: She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.

    Basically the Pope did not endorse, justify (sorry Damian Thompson), nor bless (again, sorry Damian Thompson, you need new reading glasses) the use of condoms.

    It’s a first step.

    Meaning that a progression of this persons morality towards abstinence is in order, ie, understanding the fuller sense of sexuality. The procreative and unitive act that is ultimately what sex is for, of course, in a marital state.

    I feel much better.

    I’m purchasing the new book by Peter Seewald.

    The very first Peter Seewald interview(s)/book with then Cardinal Ratzinger, Salt of the Earth, was a major factor in bringing me back into the faith.

    Talk about a desert of heart and mind that needed the refreshing waterfall of Cardinal Ratzinger’s insight and wisdom.

    L’Osservatore Romano needs to be purged.

    First the editor, then the rest of the staff.

    Those guys are nasty, mean-spirited, and vindictive invertebrates.

  • Tito Edwards says:

    I wouldn’t say that L’Osservatore Romano editors and work-staff are incompetent, they are fully competent.

    They openly and with full knowledge purposely released snippets of the book to get the media to react the way they did. Putting PBXVI in a tough situation on the narrowest of exceptions (if it can even be called that).

    L’Osservatore Romano is no better than the New York Times or National Catholic Reporter.

  • Glad you found the actual words helpful, Tito.

    For what it’s worth, a couple hours ago I recorded the weekly podcast, “Prairie Rome Companion”, I host in my day job, and my guest co-host this week was Carl Olson. I’d asked Carl last week to be on to talk about the new post-synodal apostolic exhortation Verbum Domini which came out a couple weeks back (Carl wrote an article for it for OSV), but given his work for Ignatius Press, we also talked about the book. I’ll try to remember to give a link once we’re able to get it online, which will probably be early next week.

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