25 Responses to Social Doctrine is Ours… Let's Take it Back!

  • In other words you disagree completely, Tito? :-)

    Seriously, though: I happen to think that *everything* is redeemable/reformable, even CCHD. And as I argue, the idea — seeking to address poverty in a systemic & structural manner — is worth fighting for.

  • Tito Edwards says:

    I don’t know enough about addressing poverty through a systemic and structural manner, but I do trust our faith in doing what is needed in this area.

    The CCHD is completely incompetent and irrelevant to this task as much as the USCCB is (but that’s for another day).

    Let’s scuttle them altogether and come back with a new plan under a new committee in executing this. The CCHD is infested with self-avowed communists (Ralph McCloud) and leftist bishops that could give a damn about our faith unless it promotes social revolution (I am speaking in regards to Bishop Morin).

    Kick the bums out.

  • Tito Edwards says:

    Chris,

    Bishop Roger Morin.

    His continued defense of the indefensible.

    After mountains of evidence showing that some of the programs funded by CCHD are anti-Catholic, he continues to deny that they aren’t.

    He lies through his teeth.

  • Todd says:

    People who donate to the CCHD do so willingly, and partly because they know the campaign is about “human development.” (The other part if obedience to the envelope in their box.)

    Catholic catechesis is another fine opportunity to offer one’s material resources. And if such donations are made to students who are primarily poor, then that would be in keeping with the principle.

    However, the failure of Catholic schools is not a problem that can be fixed necessarily with money.

    The problems, real or perceived, of CCHD are also not going to be fixed by a drumbeat of insult, however couched in fact-checking rhetoric. People will give to the CCHD this weekend, and some will give more knowing others are on the warpath against it.

    Talking louder and more often does not seem to be convincing either bishops or CCHD leadership. Indeed, many high-profile conservative bishops have spoken in favor of CCHD.

    Giving to CCHD or not is a prudential issue. But it has the support of a large number of bishops. It would seem that CCHD’s most vehement detractors are practicing a variation of cafeteria Catholicism here. It is one thing to investigate the CCHD and its beneficiaries. Another to withhold one’s own money. Another to urge others not to donate. And entirely another to call a bishop a liar.

    Is this line of criticism effective or realistic?

  • Zach says:

    “addressing poverty at a systemic & structural level is both necessary and thoroughly Catholic, ”

    I know the answer is not simple, but what does this mean? Does this mean Catholics are morally obligated to argue for government to redistribute wealth and provide social services?

    Is Catholic Social teaching a set of moral principles to inform politics or is it more than that?

  • Tito Edwards says:

    Todd,

    It shines a light on a depraved process inside a decrepit organization.

    Because our bishops are beholden to no one and when they ignore charitable approaches to resolving the issue, they leave no room for discussion.

    Hence why I posted about it.

    Believe me, if my bishop would have listened to what I had to say and taken action I wouldn’t have posted this at all.

    And yes, this line of criticism is effective.

    Just because it makes you and others uncomfortable doesn’t make donating money to the CCHD right.

  • It strikes me that one of the additional sources of controversy surrounding “addressing poverty at a systemic & structural level” is that those with progressive and conservative dispositions will probably see what that would mean in very different ways.

    Painting in very broad strokes, conservatives tend to think that if people are given an education, opportunity, and a strong work ethic, that they will generally be able to improve things on their own, and at most will need direct help when they run into misfortunes.

    Progressives, on the other hand, often seem to think that people are already doing everything they could themselves be doing, and that what’s needed in order to improve their condition is for someone to come in and raise awareness so that the government will give them things or ordain that they will be paid more for the same work, etc.

    This doubtless results in a lot of difference over what a structural program that would assist those in poverty would actually look like. It also probably accounts for the fact that conservatives index more heavily towards liking direct aid for people currently in desperate circumstances — because they assume that once people in poverty have received some help to get back on their feet, that they’ll go and improve their overall condition themselves. I’ve often heard progressives dismiss such direct help as enabling poverty to continue — which probably makes sense if you assume that people are fundamentally incapable of improving their own conditions no matter what they do.

  • Echoing part of Darwin’s comment, I’d note — perhaps responding at least in part to Zach’s question — that “addressing poverty at a systemic & structural level” is not synonymous with calling for help from the government, let alone the feds. *Can* it mean that? Sure. Does it *have* to mean that? No.

    I subscribe to the theory that politics is downstream from culture… while there is certainly a feedback loop, culture is primary. So when I speak of addressing poverty at a systemic & structural level, I’m thinking first about efforts to change the culture of the local community, at the level of the local community. Darwin’s strokes are a bit overly broad for me (and he acknowledged their breadth)… I think there it’s thoroughly conservative to try to address the cultural underpinnings of poverty, and that’s what I’d like to see the CCHD do.

    Tito, the fact that Bishop Morin appears somewhat obtuse with regard to what CCHD funds in no way makes him a leftist who promotes social revolution.

  • American Knight says:

    CCHD is not reformable. It is not a person. It is a half-baked socialist idea that infiltrated the Church along with a great deal of other smoke from Hell.

    Human Development is a big theme, maybe the biggest, in the Pope’s most recent encyclical and it does not mean anything close to what CCHD does. CCHD is a dehumanizing and government-promoting endeavor masked with Catholic-sounding words that are used in a socialist context.

    A Catholic organization that is under the direction of the Church must be concerned with the salvation of souls before any other mission including feeding the poor. As a lay Catholic I am called to take care of all I come in contact with as I would Christ. The Church is not called to that to the same degree – the Church is called to save souls first. I can’t save a soul but I can feed a poor person – and I should be a good Cahtolic witness while I am at it.

    CCHD does none of these things. Time for it to die.

  • How is CCHD’s mission socialist, Knight? Why is it irreformable?

    Listen, the whole point of the post was to talk about the idea of development, not the way in which one organization has failed to promote human development worthily.

    I’d challenge your ecclesiology in the 3rd ‘graph, Knight… you are a part of the Church, of course, and as laymen we have a particular responsibility to carry out the mission of the Church, in a great many variety of ways. To refer to the Church as an entity separate from us is problematic… it leads to conclusions such as your charitable work is not the Church’s.

    I can’t stand the errors of CCHD more than anyone else, but I think it’s too soon to be talking the nuclear option.

  • American Knight says:

    It was set up on the Saul Alinksy radical model to fund non-Catholic social(ist) organizations.

    Why bother reforming it? We have many other better models to delivery Charity and Truth and stay true to Church teaching.

    Chris, we are members of the body of Christ, so yes, we are Church; however, a bishop can celebrate Mass and I cannot; a priest can hear confessions and I cannot. We are one church but we have different functions. It is time for Bishops to stick with pastoral care, administration of the Sacraments and informing our consciences in communion with the Bishop of Rome. Leave the community organizing to the proper ilk that are predisposed to that sort of thing.

  • Micha Elyi says:

    “addressing poverty at a systemic & structural level is both necessary and thoroughly Catholic”

    I know the answer is not simple, but what does this mean? Does this mean Catholics are morally obligated to argue for government to redistribute wealth and provide social services?–Zach (12:54 pm)

    I’m suspicious of the true agenda of those who spout Leftist code phrases such as the one Zach identified. The basic moral instruction the Church should be giving to one and all is most proper and most effective way to address virtually all genuine “systemic and structural” poverty there is in the United States today.

    Envy (the practical motive of any leveller) and enabling destructively immoral behavior aren’t part of “the Church’s social teaching.”

  • Todd says:

    AK has been swallowing talking points from too many sources. In one breath, he complains about “government-promoting endeavor” and in another “Saul Alinksy radical model (of) social(ist) organizations.”

    Yet again, we have an emphasis on charity to the exclusion of justice. Not to mention a seeming ignorance of Matthew 25.

    I don’t see CCHD going away any time soon. What happens to the Catholic Right is they’re stuck with it? Just another seasonal Angry Event.

  • American Knight says:

    Todd,

    I appreciate the criticism. It certainly helps in forming ideas. Please help me a little more. It seems that you think that ‘government-promoting endeavor’ and ‘Alinsky radical model’ are incompatible. Am I right? If so, why? I see them as one and the same dehumanizing force – please help me clarify your thoughts. I am not suggesting that you are wrong but I can’t see a reason to agree with you.

    Charity and Justice are also not mutually exclusive. I hope I did not suggest that. Charity, properly understood is Love. Justice is also Love, love of God and in that love our neighbor. I owe God justice by observing the precepts and commandments of His religion. I owe justice to my fellow man by the same mechanism.

    Charity can be taking care of the acute needs of the poor and Justice can be helping them solve the reason for their poverty. I am confident that faithful Catholics agree on that. Where we may disagree is on the means of how to achieve those noble goals. The Church doesn’t tell us how, and if she did she would not be infallible becuase the method is not a matter of faith or morals – the goal is.

    I am not in disagreement with the stated intention of CCHD. I am in disagreement with the means to that stated intention and also the evidence that in practice CCHD as worked to achieve the opposite ends.

  • Todd says:

    ok, Knight, I’ll bite.

    Are you saying that the CCHD’s problem includes government? I can’t say I’ve followed the list of organization grants carefully, but I didn’t see any government agency on the list in my diocese.

    Our government is much more beholden to the excesses of capitalism and Big Bidness than socialism.

    I agree with you there are many dehumanizing forces in the world. They are much more often due to extremism that the particulars of philosophy. By themselves, socialism, federalism, capitalism, or most any other philosophy has good points rooted in what some people think to be a better way to live. The problem is when the philosophy becomes the idol and God is set aside.

  • American Knight says:

    Todd,

    It was not a debating snare. No need to bite. I think we are coming closer to some agreement.

    I don’t think CCHD gave any government agency money directly; however, many of the groups that received CCHD money also recieve government money. Unlike USCCB, the money from the government doesn’t come without strings (to be clear I think Catholic money should come with strings – strings that require witness to the Gospel). This effectively places our material charity in organizations with a secular-government slant, which renders the material charity devoid of true Charity.

    We also agree that our government is beholden to Big Bidness; however, we disagree that it is beholden to the excess of capitalism (I take you to mean free market capitalism). Greed is not inherant in capitalism; greed is inherent in fallen humans. The problem is we are taught to look at capitalism and socialism as oppsities, when in fact they are twin sisters. Socialism approaches economic and eventually total control from the angle of ‘social justice’ and ‘class struggle’. Capitalism approaches from the ‘market’ perspective. Both are lies.

    Socialism seeks to use social influence from the masses by promoting envy and coveting to wrest control from the ‘merchant class’ and capitalism seeks to use corporate consolidation (monopoly, duopoly) to wrest control from the ‘merhcant class’. The means both systems use is government coercion and the ends will be the same: Absolutism, either oligarchy or dictatorship. Keep in mind Russia’s errors would not have been possible without support from wealthy Western industrialists.

    In that case their is no room for charity or justice.

    We need to begin to approach our ‘systemic’ concerns from the perspective of true, authentic Charity (Caritas, which is Love) at the most reduced level: person to person and from there up and out respecting subsidiarity. This keeps Charity on the level of each of us loving our neigbor in Truth and also subsidiarity is more likely to promote Justice than consolidated power and decision making do.

    Authentic Human Development as expressed by the Church and most recently Papa Bene is only possible on the human level where in the institutions are subject to the human person rather than the human cog subject to the institutional machine.

    Like I said, we can fall into the quagmire of partisan and ideological rhetoric (I am very guilty of that) or we can transend and find authentic ways to promote the general welfare, the common good properly understood in light of Truth, since we have the same ends in mind: The Kingdom of Heaven. What we must remember is that we cannot seperate the means from the ends. We need to use His means to seek His ends becuase fallen human means and fallen human ends are hellish.

  • Tito Edwards says:

    I’m for the nuclear option.

    I refuse to wait until my grandchildren get a corrective on CCHD.

    By then we’ll probably be the United Socialist States of America and that isn’t going to happen until they pull my gun away from my dead hands!

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