Quotes Suitable for Framing: Saint Pope Pius X

 

Pope-Pius-X-1905

 

As soon as the social question is being approached, it is the fashion in some quarters to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men. True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one’s personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.

 

Saint Pope Pius X,  Notre Charge Apostolique, 1910

 

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cthemfly25
cthemfly25
Friday, January 8, AD 2016 12:22pm

Saint Pope Pius X and Leo XIII have so much to say to us today (not to the exclusion of others). Thanks for posting— I consider this good catechesis.

RodH
RodH
Friday, January 8, AD 2016 2:35pm

Wow…from the same encyclical we see this:

“By separating fraternity from Christian charity thus understood, Democracy, far from being a progress, would mean a disastrous step backwards for civilization. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization. ”

Something we can all mull over as we watch the Pope’s recent ecumenical video…

Philip
Philip
Friday, January 8, AD 2016 4:25pm

“…..but He (Jesus) instructed them in order to convert them and save them.”

-The Royal way of the Cross.-

Conversion?

How traditional.

.Anzlyne
.Anzlyne
Friday, January 8, AD 2016 6:05pm

Many gems in this whole letter about the efforts to ‘ appeal to all the heterodox’ .
I hope many will read it all. I wish I could send a copy to some of our bishops and those priests who just want to “go along” with this change of direction for our Church.

The Bear
Friday, January 8, AD 2016 6:28pm

Wait a second. Francis is Pope now. We shouldn’t be digging around in ancient history for old stuff that doesn’t apply anymore. You’re undermining Francis the Merciful and Beneficent.

Jim g
Jim g
Saturday, January 9, AD 2016 7:59am

Francis the Perfect has gone beyond this old, pedestrian stuff. Francis the Perfect has now illustrated that the church used to teach old, legalistic rules that bound us hand and foot and kept us from being as wonderful as Francis the Perfect. So, using my all powerful conscience, I have decided that people such as Pius X were non entities that no modern man need follow. We are evolving into new, perfect Francis beings now.

Father of Seven
Father of Seven
Saturday, January 9, AD 2016 9:49am

Thank you Donald. Sometimes, I have to remind myself it’s not just me. Thank you.

Duncan Black
Duncan Black
Saturday, January 9, AD 2016 5:16pm

My favorite pope.

“Progress” of dogmas is, in reality, nothing but corruption of dogmas … I absolutely reject the heretical doctrine of the evolution of dogma, as passing from one meaning to another, and different from the sense in which the Church originally held it. And likewise, I condemn every error by which philosophical inventions, or creations of the human mind, or products elaborated by human effort and destined to indefinite progress in the future are substituted for that Divine Deposit given by Christ to the faithful custody of the Church . . . Condemned and proscribed is the error that dogmas are nothing but interpretations and evolutions of Christian intelligence which have increased and perfected the little seed hidden in the Gospel.
Pope St. Pius X

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