Annie Selak, Jesuit trained lay ministress, wishes that the Church were more like that La Brea Tar Pits of a church, the Episcopalian Church. Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Faith that I have designated him Defender of the Faith, gives her a fisking to remember:
Any period between popes is always an exciting one for liberals, particularly liberal Catholics. Leftist manifestoes concerning what the new pope and the Church MUST DO NOW are more numerous than snowflakes in a thundersnow, all of which, as David Fischler correctly points out, can be summed up as advancing the project to turn the Roman Catholic Church into the Episcopal Organization. Annie Selak weighs in on behalf of Young Catholics. What kind of Roman Catholic Church do Catholic kids want anyway?
A church that takes our experience seriously: If you dig through church teaching, you can see that experience is a valid and necessary aspect of forming conscience. However, it does not feel like that is the case. Whether it is the sexual abuse crisis or new translation of the Roman Missal, the church seems distant from what is actually going on in the world. We want the church to ask the questions we are asking, rather than ones that seem trivial at best and irrelevant at worst. Catholicism can recover from mistakes, but one thing the church cannot recover from is being irrelevant.
Three things, Annie. Why should the Church ask the questions Young Catholics are asking? Seems kind of redundant. What makes the “experience” of Young Catholics so vital anyway insofar as Young Catholics haven’t had all that much of it?
What kinds of questions is the church asking that you believe are “trivial at best and irrelevant at worst?” That stuff about sin and redemption? And in case you think that whole “turning the Catholic Church Episcopalian” idea is hyperbole, Annie’s very next paragraph could have been written by Katharine Jefferts Schori.
A church that emphasizes the inclusive ministry of Jesus: Jesus was incredible, right? Why is it that we so rarely hear about that? Jesus consistently reached out to those marginalized from the community, yet the church does not follow suit. Who are the marginalized today? Most young Catholics are quick to point to two groups: women and people who do not identify as heterosexual. Regardless of political leanings, there is an overwhelming consensus that the church needs to do better in these areas. The Vatican has repeatedly shut down any dialogue surrounding the ordination of women and church teaching on homosexuality. At the very least, these issues need to be opened up to a thoughtful, informed dialogue that includes historical analysis, social sciences, tradition and Scripture (notably, all areas the church affirms in the formation of conscience). There is an urgency to these issues, as these are not nameless people on the margins, these are our friends, family members, mentors,and leaders. One of the things that draws young people to the Gospel is the inclusivity of Jesus; how is it that the exclusivity of the church turns people away?
Yes, by all means, the Roman Catholic Church should have a “thoughtful, informed dialogue” about these matters since it has never, ever considered these issues before. What Annie means, of course, is that the Church came to the wrong conclusions and needs to come to different ones. Therefore we need continuing, relentless, brain-dead “thoughtful, informed dialogue” until the Church gets its head out of its narthex.
A church that embraces that God is everywhere: The younger generation of the church resonates with the universal notion of Catholicism. We see diversity and unity as two concepts that go together, rather than being opposites. Moreover, we recognize the importance of other religions. Some of Pope Benedict XVI’s biggest missteps related to his interactions with other religions. But young Catholics have grown up alongside people from different religions who are some of the holiest people we know. Nostra Aetate , Vatican II’s “Declaration on the Relation of the Church to Non-Christian Religions” affirms that God is present in other religions, yet you would be hard-pressed to find anyone in the pews on a Sunday morning who knows this. We need to affirm and emphasize that God is present in other religions and sincerely work on improving our relationships with them.
Face? Keyboard? You know the drill. Mrs. Schori’s “small box” line? Front and center. I’ll let the Catholic readership determine exactly how badly Annie mangled Nostra Aetate. I’ll just say once again that given the choice between performing meaningless rituals in Annie’s ideal, high-church universalist Catholic Church and sleeping late on Sunday mornings, I expect to hit the snooze button a lot.
Go here to read the brilliant rest. You know, one of the things that I have noticed as a member of the laity for 56 years and counting are that people who make their living off the Church, or wish to make their living off the Church, are often those enamored of ditching the teachings of Christ for the intellectual prejudices of the day. CS Lewis noted the same thing before the Anglican Church left Christianity all together. I have always remembered his observation:
And here at the outset I must deal with an unpleasant business. It seems to the layman that in the Church of England we often hear from our priests doctrine which is not Anglican Christianity. It may depart from Anglican Christianity in either of two ways: (1) It may be so ‘broad’ or ‘liberal’ or ‘modern’ that it in
fact excludes any real Supernaturalism and thus ceases to be Christian at all. (2) It may, on the other hand, be Roman. It is not, of course, for me to define to you what Anglican Christianity is—I am your pupil, not your teacher.
But I insist that wherever you draw the lines, bounding lines must exist, beyond which your doctrine will cease either to be Anglican or to be Christian: and I suggest also that the lines come a great deal sooner than many modern priests think. I think it is your duty to fix the lines clearly in your own minds: and
if you wish to go beyond them you must change your profession. This is your duty not specially as Christians or as priests but as honest men.