On June 15, a book tied in with the For Greater Glory movie will be released by Ignatius Press. Bearing the same name as the movie, it is a history of the Cristero Movement. The author was recently interviewed by Zenit:
ZENIT: Neither a film nor a ZENIT interview is sufficient to explain all the historical intricacies of such a complex epoch. Still, could you give us a brief overview of the Cristero War?
Quezada: The Cristero War is a chapter in Mexico’s history in the 1920s, when thousands of Catholics answered this crucial question [of religious freedom] at the cost of their very lives. President Plutarco Calles launched a direct attack on the Catholic Church using articles from Mexico’s Constitution, which created this uprising and counter-revolution against the Mexican government during that time. The original rebellion was set off by the persecution of Roman Catholics and a ban on their public religious practices.
There are two important dates to point out here.
The persecution began on Aug. 1, 1926, when the government re-enacted the penal code and forced the closure of all Catholic churches throughout the entire country with its new anticlerical laws. However, the first coordinated uprising for religious freedom did not occur until Jan. 1, 1927.
It was not until mid June 1929 when the truce was officially signed, bringing an end to the Cristero War.
ZENIT: Is For Greater Glory a historically accurate film?
Quezada: Apart from some “artistic license” the film is essentially accurate.
ZENIT: The movie alludes to some discrepancy between the Vatican’s position regarding the religious persecution, and that of the Cristero fighters. Could you explain this?
Quezada: When the oppression was about to begin, the Vatican granted permission — requested by the Mexican bishops — to cease any Catholic religious services in order to avoid confrontations. Additionally, the Holy See wrote letters to the government requesting they abolish the Calles Law. The government ignored each request. As the war intensified, Rome continued to have direct communications with President Calles to ask for leniency. Not only were Vatican officials [in Mexico] dismissed, but diplomatic relations were broken off by the government. Lastly, Pope Pius XI wrote an encyclical letter to the clergy and the faithful of Mexico to give them courage and hope during this persecution. There was really not much else the Holy See could do. On Nov. 18, 1926, the Pope sent the encyclical letter Iniquis Afflictisque (On the Persecution of the Church in Mexico) to offer prayers and encouragement during this difficult time.
Go here to read the rest. I will be purchasing the book when it is released. Another book I highly recommend is Jean Meyer’s The Cristero Rebellion: The Mexican People Between Church and State 1926-1929. A French historian, Meyer is the foremost authority on the Cristero Movement having been studying and writing about it since the seventies. Originally approaching the Cristero War from a Marxist perspective, he came to understand that this was truly a mass movement in defense of the Church by Mexican Catholics. A blurb for the book gives the flavor of Meyer’s perspective: