Saint Paul, Romans 4:25
Jamie Manson of the National Catholic
Fishwrap Reporter doesn’t think much of the dogma of the Catholic Church that Christ died for our sins, viewing that as a silly pre-Vatican II guilt trip. Unfortunately for her, two of the finest masters of the art of fisking decided to take notice of her scribblings.
First up, Christopher Johnson at Midwest Conservative Journal who I have designated Defender of the Faith because of the number of times, he, a non-Catholic, has taken up the blogging cudgels in defense of the Faith:
Here’s another. At the National Catholic Reporter, Jamie Manson doesn’t want to know what happened on Good Friday as much as she wants to know why it happened:
I’ve had more than one Catholic who grew up either before or on the cusp of Vatican II tell me horror stories of how they were taught that Jesus died because of their sins.
“Horror stories of how they were taught that Jesus died because of their sins.” I think you already know where Ms. Manson is going with this.
This was a particularly heavy-handed way for priests and nuns to lay an even thicker coat of guilt on impressionable Catholic school children. Because they were sinners, Jesus had to suffer and die to redeem them. It was one rendering of the traditional theological interpretations of the crucifixion — that Jesus had to die to fulfill the Scriptures and that his death atoned for the sins of the world.
Get ready for the customary condescending pat on the head.
I know that countless people throughout the centuries have found profound, life-changing and even comforting meaning in this understanding of the Cross.
Since Ms. Manson has much more important fish to fry(see what I did there?), she’ll let the rest of you have your little legend.
But I’ve often felt that if we immerse ourselves in the accounts of Jesus’ arrest, passion, and death as told by the four Gospels, these texts can broaden and deepen our understanding of the crucifixion.
I don’t know how much deeper one needs to go than getting one’s sins taken care of so that one can go home to the Father.
It can help us make meaning of so much of the anguish that we witness in our world and in our church.
I stand corrected. Jesus died the most horribly agonizing death that it is possible to imagine in order to “help us make meaning of so much of the anguish that we witness in our world and in our church.” Got it.
Me, I’ve never ever been able to “make meaning” of diseases, wars, genocides, famines, earthquakes, tsunamis and other tragedies with their attendant human suffering. I guess I’m not trying hard enough.
When I read the passion narratives of the Gospels, I don’t hear simply that Jesus suffered and died for our sins. Rather, I hear the four evangelists very clearly say that Jesus’ suffering and death was the will of those who conspired against him — those whose political systems he had undermined, those whose religious convictions he had offended.
Glad we’ve finally cleared that up. Neither Romans nor Jews killed Christ. It was the Republican Party and the religious Right.
Go here to read the brilliant rest. Then we have Father Z, the Master of the Fisk as I like to call him. He didn’t do a fisk in regard to Ms. Manson’s article, but he did imagine the Stations of the Cross as redesigned by Ms. Manson:
Go here to read all about the rest of the new Stations.
CS Lewis saw long ago the error into which Ms. Manson and the publication she writes for have fallen:
Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice. The thing to do is to get a man at first to value social justice as a thing which the Enemy demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist’s shop. Fortunately it is quite easy to coax humans round this little corner. Only today I have found a passage in a Christian writer where he recommends his own version of Christianity on the ground that “only such a faith can outlast the death of old cultures and the birth of new civilisations”. You see the little rift? “Believe this, not because it is true, but for some other reason.” That’s the game,
Screwtape Letters-Letter XXIII