Archbishop John Ireland
Be ambitious, seek to elevate yourselves, to better your lot; too often we are too easily satisfied. When a man is poor, let him live in a hovel. I esteem him; at any moment I tend him the right hand of fellowship; but if by labor, by energy, he can secure to his family comfort and respectability, and does not, then I despise him.
Father, later Archbishop, John Ireland, Saint Patrick’s Day sermon, St. Paul, Minnesota 1865
This Labor Day I recall an episode in both the history of labor in the United States and in the history of the Catholic Church in America. The last half of the nineteenth century was a time of labor strife, as businesses grew larger, the fruit of the ongoing Industrial Revolution, and workers fought for improvement of working conditions that by any standard were frequently abysmal. Prior to the Civil War apologists for slavery often argued that the average slave in the South was better fed, better housed and better clothed than the average industrial worker in the North. This of course overlooked the entire question of liberty, but there were enough terrible examples of wretched working conditions in the North to give the argument facile support.
Unions sprang up to represent workers. One of the largest in its day was the Knights of Labor founded in 1868. Successful in several large strikes, by 1886 the membership totaled 700,000, perhaps a majority of whom were Catholic. In 1886 the Archbishop of Quebec condemned the Knights in Canada based upon the secrecy that attended the meetings of the organization and forbade Catholics to join it.
The American hierarchy voted 10 to 2 against condemning the Knights. Archbishop James Gibbons was going to Rome in 1887 to receive his red hat as Pope Leo XIII had made him a Cardinal. While there he took the opportunity to submit a lengthy letter in support of the Knights. Although the letter bears the name of Gibbons, it was probably written by his friend Bishop John Ireland of Saint Paul, who had long been active in support of the rights of workers. The letter did the trick and the Vatican announced that the Knights were not to be condemned. The arguments made in the letter had an impact on Pope Leo XIII and helped lay the groundwork for his historic encyclical Rerum Novarum (1891) in which he defended the rights of workers to organize to seek better working conditions. Ironically the subject matter of the letter, the Knights of Labor, was in decline, too many of its strikes having involved violence which the leadership of the Knights condemned, but which tarnished the Knights in the eyes of the public. The Knights would cease to operate as a labor union in 1900, newer unions taking the place of this pioneering organization.
The letter of Cardinal Gibbons stressed that Catholic workers in America who belonged to labor organizations were not hostile to the Church as often occurred in Europe where Unions were organized by Leftist and Anarchist groups. In America most Americans supported the workers in their struggle to improve their lot, with both major political parties vying to pass legislation aiding workers. In short, the letter explained American labor and political conditions to the Vatican and how these differed substantially from those existing in Europe. The letter and the decision of the Vatican were good examples of effective communication between American ecclesiastics and Rome. Here is the text of the letter: Continue reading
One of the titans of the Catholic Church in the Nineteenth Century in the United States was Archbishop John Ireland, the first Archbishop of Saint Paul, Minnesota. Future blog posts will cover his career as Archbishop. This blog post is focused on his service during the Civil War. Ordained a priest only a year, Father John Ireland at 24 in 1862 received permission of his bishop to join the Fifth Minnesota Volunteer Infantry. He joined the regiment immediately after the battle of Shiloh.
At the battle of Corinth on October 4, 1862 the Fifth Minnesota saved the day for the Union with a charge that stopped a Confederate breakthrough of the Union lines. Running short on ammunition, the troops received additional cartridges from Chaplain Ireland who ran down the line dispensing ammunition. When the fighting was over, the soldiers noted that their chaplain tirelessly tended the wounded and administered the Last Rites to soldiers whose wounds were beyond human aid.
The troops were very fond of their young priest and built him a portable altar from saplings. His sermons were popular with the men, being direct, blunt and brief. He was noted for his sunny disposition, quick wit and his courage. He was also an enthusiastic chess player, and would take on all comers in the evenings in camp.
Before battles he would hear the confessions of huge numbers of soldiers, with some Protestant soldiers often asking for admission to the Church. He was always ready to pray with any soldiers no matter their religion, and give them what comfort he could in reminding them that God was ever at their side during their time of peril. On one occasion he went to the side of an officer who had been shot and was bleeding to death and had asked for a chaplain. the Archbishop recalled the scene decades after the War. ‘Speak to me,’ he said, ‘of Jesus.’ He had been baptized — there was no time to talk of Church. I talked of the Savior, and of sorrow for sin. The memory of that scene has never been effaced from my mind. I have not doubted the salvation of that soul.”
Father Ireland was mustered out of service in March of 1863 due to ill-health, but he never forgot his time in the Union Army. He was ever active in the Grand Army of the Republic, the Union veterans’ organization, and would write about his experiences as a combat chaplain. Unlike most Catholics of his day, he was a firm Republican, the friend of Republican presidents including McKinley and Roosevelt, and never forgot why the Civil War had to be fought, as this statement by him regarding the rights of blacks indicates: Continue reading