Signs of despair (and hope) in Christian-Muslim relations

Wednesday, December 15, AD 2010

In his book-length interview Light of the World, Pope Benedict emphasized that, with respect to Muslims:

“The important thing here is to remain in close contact with all the current within Islam that are open to, and capable of dialogue, so as to give a change of mentality a chance to happen even where Islamism still couples a claim to truth with violence.”

Earlier in November, he renewed his call for religious freedom in Muslim countries:

“All the same, dialogue would not prove fruitful unless it included authentic respect for each person and the ability of all freely to practise their religion,” he said.

“Respect and dialogue require reciprocity in all spheres,” he said, adding that this had to include the right to profess religion “privately and publicly and (for) freedom of conscience to be effectively guaranteed to all believers”.

As my colleague at American Catholic, Tim Shipe expressed in a post earlier this year, “reciprocity is key” to the Christian-Muslim dialogue, and to our relations with Islam in general.

While the recent headlines give cause to despair, there is also hope. In November, Christian and Muslim leaders gathered in Geneva for a four-day conference, “Transforming Communities: Christians and Muslims Building a Common Future,” inspired by the historic 2007 letter by 138 Muslim scholars called, “A Common Word”

Prince Ghazi bin Muhammad bin Talal of Jordan noted that while Muslims and Christians do not share the same theology, they are “all in the same boat.” The prince, who serves as personal envoy and special adviser to King Abdullah II or Jordan, said people of faith face the same problems and opportunities. He highlighted, as in the “Common Word” document, that Christians and Muslims share the common commitment to love God and love one’s neighbor.

In his address Monday, Prince Ghazi said “for both our religions harming religious minorities among us is evil, is absolutely forbidden and is ultimately a rejection of God’s love and a crime against God Himself.”

5 Responses to Signs of despair (and hope) in Christian-Muslim relations

  • I guess Prince Ghazi bin Muhammad is living in an alternate universe from the rest of his co-religionists.

  • “Why do they hate us?”

  • I guess it would be a little more believable if some actual prosecutions of these perpetrators was occurring. I don’t recall hearing about a Muslim government executing some Muslim who carried out attacks against Christians. Heck, I don’t even recall arrests.

  • I’m afraid we’ll have to give it up as a bad job – Christians simply cannot live in peace and freedom under Moslem rule. Of course, they never really did – even in Islam’s most tolerant times, Christians were subjected to persecution to a lesser or greater degree, depending on the rulers and the circumstances; in modern times, it is has become nothing but a horror. For goodness sake, there is a Christian woman in Pakistan under sentence of death because of an accusation of blasphemy against Islam. This is not a society we can live amongst.

    We can, on the other hand, co-exist – even, at times, work together. But only after Christians in Moslem lands are given, at the minimum, autonomy (though I’d prefer setting up entirely independent Christian States…Assyria, part of Egypt, southern Lebanon, that sort of thing). Only when Christians can rule their own affairs – and defend themselves with arms – will Moslems first learn a bit of respect, and then perhaps some tolerance down the road.