Senate Kills Pro-Life Nelson Amendment

The Senate defeated the pro-life Nelson amendment that would have disallowed public money to be spent on killing babies.

Steven Ertelt of LifeNews.com explains what the current bill contains without the pro-life Nelson amendment:

The legislation currently allows abortion funding under both the public option and the affordability credits to purchase health care insurance.

Pro-abortion Republicans Olympia Snowe and Susan Collins of Maine voted along with most Democrats when pro-abortion Democrat Senator Barbara Boxer of California moved to kill the bill.  Democratic Senators Bob Casey, Jr. of Pennsylvania, David Pryor of Arkansas, Byron Dorgan and Kent Conrad of North Dakota, Edward Kaufman of Delaware, and Evan Bayh of Indiana voted along with the rest of the Republicans to not kill this amendment.

With the Nelson amendment defeated, attention now turns to the vote on the bill itself, and Nelson (but not Casey) has said he would filibuster the bill because of the abortion funding it contains.

(…)

If Nelson filibusters the pro-abortion health care bill, Democrats will need Sen. Joe Lieberman and Sen. Olympia Snowe to support the bill and not lose any other Democrats who are considered possible defections.

It looks like “pro-lifer” Democratic Senator Harry Reid is going to go with the pro-abortion proponents and attempt to pass the bill without pro-life/blue dog Democrats.

_._

To read Senate Defeats Nelson Amendment to Stop Abortion Funding in Health Care Bill by Steven Ertelt of LifeNews.com click here.

66 Responses to Senate Kills Pro-Life Nelson Amendment

  • Reid is digging a bigger hole for himself and for Obamacare. Watch Pryor and maybe Casey join Nelson in refusing to vote for cloture. Smart Democrats are beginning to realize that as bad as 2010 will be for them, passing Obamacare would make things much worse, and the issue of abortion gives Red State and Blue States Trending Red Democrats a good excuse to vote against it.

  • I pray you’re right.

    As for Bob Casey, Jr., he’s holding the line of “abortion is one of the many other issues” argument. Basically if we can get other Catholic issues covered and not stop funding for abortion, I’m voting for passage with or without abortion funding.

    I think Snow (which Collins follows sheepishly) and Lieberman will be joining Nelson and the rest of the GOP and stop the bill in it’s tracks (without Casey).

    That’s the (hopeful) scenario I envision.

  • Man…I wish I shared your optimism.

    I don’t see any reason to believe this bill doesn’t pass before Christmas. I think Collins, Snowe, Nelson AND Lieberman vote for it. And we need three of the four not to, right?

    Nelson is already backing off his promise to filibuster. Casey has been a joke to start with.

    The Republican Party talked tough a few weeks ago, vowing to insist the bill be read in its entirety. What happened to that? They vowed to insert controversial amendments? Never happened. They can’t even get this off the fast track so it’s not passed by Christmas. Pathetic. It’s as though they want it to pass so they win big next year.

  • Coburn backed off reading the bill when calculations revealed that it would only take 34 hours to read it, and it would probably have been done over the Thanksgiving Recess and would not have slowed down the progress of the bill.

  • I can’t believe how non-academic this article is. NO ONE IS PRO-ABORTION! What is WRONG with you? Why don’t you understand that? No one, especially Barbara Boxer, WANTS people to have abortions! That is SO STUPID. They are all pro-CHOICE. CHOICE. CHOICE. They believe that it is not anyone else’s–especially a religious group’s right to tell an individual (who is not apart of that group) that they cannot have an abortion within the first trimester. The definition of what constitutes “life” is NOT AGREED UPON.

    Why do people fight for the “potential” for life when innocent children are NEGLECTED AND MALNOURISHED IN THIS COUNTRY. Why don’t you care about THEM?
    I think if someone REALLY cares that within-3rd-trimester abortion should be outlawed–because they believe that an innocent pre-fetus has the right to life, then they should be obligated to care for an unwanted child too. I think it’s more inhumane and un-Catholic to bear a child to poverty in a country where healthcare is not guaranteed to everyone–especially to the poorest of the poor, who would be MOST HURT and BURDENED by the outlawing of abortion.
    If abortion is out-lawed, then POVERTY should be outlawed too.

  • I’m sorry that I said, “what is wrong with you” in the previous post, but it just REALLY scared me that a distinguished author would actually write and believe that.
    And addressing other fellow Catholics, c’mon now! Where is your COMPLETE care for the poor? If Jesus taught us to care for the poor, then we should be caring about decisions that will negatively and devastatingly affect them.
    As for fellow Catholic who do not support a public option of health care…WHY????????

  • As for fellow Catholic who do not support a public option of health care…WHY????????

    Because it won’t work. Here is lefty Ezra Klein explaining why it won’t work.

  • Speaking to reporters Thursday morning, Senator Nelson declared flatly that if his amendment fails,” I won’t vote to move [the bill] off the floor.”

    “If Stupak-type language is not in the bill at the end of the day, I can’t support getting it off the floor. That’s not negotiable. No wiggle room.”

    Tell me — how has Senator Nelson backed down?

  • If abortion is out-lawed, then POVERTY should be outlawed too.

    How would one go about outlawing poverty? It’s not like you could get rid of poverty by making it a crime to be poor.

  • “NO ONE IS PRO-ABORTION!”

    Caps do not make nonsense any more persuasive. Many people are pro-abortion including those in Congress who fight tooth and nail against any restrict on the sacred right to choose to slay the unborn.

    “Why do people fight for the “potential” for life when innocent children are NEGLECTED AND MALNOURISHED IN THIS COUNTRY. Why don’t you care about THEM?”

    An unborn child is not “potentially” alive, but is simply alive. We do care for neglected and malnourished children as the many Catholic and Protestant charities serving children attest. Why do you believe that an unborn child can be disposed of like an unwanted tumor?

  • “I think it’s more inhumane and un-Catholic to bear a child to poverty in a country where healthcare is not guaranteed to everyone”

    My mother was born in abysmal poverty. I am eternally thankful that my maternal grandmother, abandoned by the father of my mother, did not share your views. My father was one of seven kids born in the Great Depression to a shoemaker and his wife who struggled just to keep them fed. Oh, and my dad was born crippled with his feet turned the opposite direction from what they should have been. I am eternally thankful that my paternal grandparents had a very high respect for the sanctity of life.

  • Sadly, Ms. Miller erred opinion is too common in many dioceses within the American / Europe Catholic Church. The secular culture has done it’s job well.

    That said, prayer is the solution – daily prayer to stop pro-abortion support in our country. Prayer for the fathers who don’t care and just want to write a check to clear their conscious; prayer for the mothers who go through with it without really wanting to; prayer for those mothers who still suffer from their consent to abort their babies; prayer for the local, state and federal leaders who participate and support the pro-abortion business with their votes in legislation; and prayer for those opinion makers in the media who don’t see abortion for the murder it is.

    Imagine how easy health care for all would pass Congress if abortion funding was completely excluded! With daily prayer to the Sacred Heart of our Holy Mother abortion will go the way of slavery in America!

  • There is nobody more poor than the unborn child.

  • Mr. Brown:

    ” A few reporters waiting outside the door asked [Nelson] how it would effect his decision on whether to support the final effort.

    “I want to continue to work on this,” he said, not ruling out his support, at least “not at this point in time. I want to continue to work on the project we’re working on… This makes it harder right now [to support the bill]. We’ll have to see if they can make it easier.””

  • Kelley,

    I really really get where you’re coming from. I used to be pro-”choice”. But I just have to address some of the logical flaws with your argument.

    First, pro-choice IS pro-abortion. No, you don’t necessarily want people to choose abortion, but you don’t mind if they do. To be pro-choice means you think abortion is an acceptable choice – one that should always be available (and even beyond that, one that people have a right to have the taxpayers fund if they can’t afford to pay for their “choice”). That’s pretty strong approval for something you’re saying pro-choice people don’t really support.

    Second, there are many criminal actions that stem from poverty, but they remain illegal. Should we legalize theft until we as a society make it unnecessary for any person to steal? Should anyone who wants theft to remain illegal be legally required to house poor people in their homes or pay for things they would otherwise steal? (This is not to say we don’t have a moral obligation to care for the poor, I’m addressing the legal arguments you made.)

    Third, complete care for the poor and absolute intolerance of the evil of abortion are not inconsistent. But it is inconsistent to support ANY “health care” that will pay for the slaughter of millions of children with taxpayer dollars. At the very LEAST, the status quo on federal abortion funding should be maintained (and yes, since the health care plan will expand the areas of health care in which the government is involved, that means extending the funding ban to cover these new areas.)

    As you rightly point out, not everyone agrees that abortion is the taking of a human life. But that doesn’t mean it isn’t. And the fact that religious people believe abortion is wrong doesn’t mean this is a matter of faith. Science and reason confirm that a unique human being is created at the moment of conception. Those who see this evil for what it is (whatever religious or political persuasion) have every right as citizens to lobby their government and attempt to have the law recognize that lives are at stake. There was a time when not everyone agreed that black people were fully human. That didn’t make it so. It just meant that those who saw the truth had to fight HARD to convince the other side (and use all legal means available to them in the meantime to protect the human rights of our fellow man).

    Sorry this is so long. I used the very same arguments for YEARS, and was as shocked as anyone when one day I couldn’t stand the mental gymnastics anymore. I hope that day comes for you too, and in the meantime I wish you all the best.

  • It may sound petty, but I think Casey is feeling the footsteps of Santorium.

  • Kelley,

    Choices end when you decide to have sex. Don’t want a baby? Then don’t have sex. What are you? A wild animal given to the passions of the moment? And then once you do, you don’t like the consequences, so you murder the unborn baby that results from your fornication or adultery?

    NO sex outside of the bounds of Holy Matrimony! Act like a human being. Use the brains God gave you. You don’t need to rut in the wild like a baboon, and then claim it’s your “human right” to have a “choice”. Reproductive freedom ends when you chose to engage in the act of reproduction – sexual intercourse.

    P.S., As far as I know, baboons are more “moral” than we in that they don’t murder their young. So perhaps I insult baboons everywhere by comparing liberal pro-choice Democrats (and RINOs like Olympia Snowe) to them. If so, then I apologize to baboons everywhere.

  • Even if we grant that pro-choice is not pro-abortion, encouraging abortions is definitely pro-abortio. It’s one thing to say “It you’re choice.” It’s quite another to say “Here, I’ll help you pay for it.”

  • “There is nobody more poor than the unborn child”.

    I think I disagree. The father of that unborn child who has NO SAY in her/his abortion is poorer. He must watch his child, at the very least in his mind, die.
    If the mother who chooses the abortion is his wife, he must watch, at least in his mind, the person he is “one in being” with murder the fruit of their love.

  • Technically, one can indeed be pro-choice without being pro-abortion. No doubt in 1860 there were some Americans who believed slavery to be gravely immoral but who nonetheless thought it should be a legal option. With proper cognitive dissonance such a position is quite possible.

  • I think there is a difference between the pro-choice and pro-abortion position; I say this as someone who supported legal abortion but found it to be a tragedy in many ways. I don’t have a recollection of consciously wanting women to choose only abortion or advocating for abortion like I would have supported, say, gay rights. I believe I was pro-choice, not pro-abortion. There is a difference that is subtle. Both are, however, unacceptable.

  • Karl,
    Your post grieves me. Surely that unborn child senses a father’s heavenly love, just as surely as if that child had died cradled in the comfort of its father’s arms.

  • There ARE people who are pro-abortion – population control freaks like Ted Turner and other billionaires that fund abortion on a global scale, or our “science czar” John P. Holdren.

    Yes, they actually WANT more women to have abortions because they believe the Earth is over-populated, crawling with “breeders” and “eaters” and “breathers” who harm Mother Earth and make life less pleasant for the enlightened few.

    This is what international “family planning” is all about. Not only does abortion reduce the population, it destroys a society’s birth rate. Look at Russia. Look at Russia! Millions of women have been made sterile by multiple abortions. There are more abortions than live births, it is a society in complete demographic decline. And this is what the future holds for Europe, the US, and Japan.

    Abortion is a social scourge, a plague, it is almost as if civilization itself is committing suicide.

  • Eric,
    It seems to me that one must ask what does it mean to be pro-abortion in order to distinguish the term from pro-choice. The only sensible critereon that I have discerned is the belief that abortion is a morally neutral option. In contrast, a pro-choice person would typically acknowledge that while abortion is morally problematic, it is imprudent for government to police it. Such a position can make sense if one believes that the seriousness of the imprudence associated with outlawing abortion outweighs the gravity of the moral problems associated with abortion. This exposes the dissonance I mentioned earlier. It takes some pretty strange mental gymnastics to believe that while abortion is a moral wrong it is not so serious a wrong as to demand legal prohibition. When scrubbed, such mental gymnastics usually involve the absurdly unscientific claim that the humanity of the fetus is a religious question (it is wrong for me because my religion teaches that the fetus to be a human life but I acknowledge others are bound by other religious traditions), or more subtly and dangerously, the claim that the social protection of humans from violance should turn on utilitarian principles related to the the costs and benefits of a fetus to the community (i.e., the wrong associated with killing a fetus is outweighed by the wrong associated with requiring a woman to take a baby she does not want to term, because the socially acknowledged importance of adult women simply trumps that of unborn children). The latter calculus often involves the notion that fetuses are not fully congitive in the way an adult is. Peter Singer accepts the logical implications of such reasoning, but few others are willing to be so rational.

  • Mike,

    When I was pro-choice, I did not think abortion was immoral. Otherwise, I would not have supported it. It was tragic only as it related to the mother and whatever emotional and psychological struggle she faced. It was more ideal, in my view at the time, for a woman to announce pregnancy with joy and happiness — I felt the natural desire, the childhood dreaming of such a moment was to be one of joy — not of fear, shame, uncertainty, etc.

    In other words, I didn’t view abortion as a tragedy because of the destruction of unborn human life. I held a very John Kerry-esque smokescreen question of what constituted “personhood.”

    I didn’t see the direct contradiction of supporting legal abortion and wanting to change the circumstances surrounding it to prevent it from occuring. I was focused wholly on the woman; it was inevitably for this reason that arguments put forth b pro-life feminists and disability groups as well changed my views on abortion and physician-assisted suicide because they approach the issue from a different perspective — a way that resonates with people who are otherwise not predisposed to the pro-life position, but rather to the contrary.

    Objectively speaking, a pro-choice person is pro-abortion in the sense that they would tolerate legal abortion, they materially support it. I feel there is some distinction however in views, not in result of those views. I don’t recall being rabidly pro-abortion. I was, and still am in a more constructive sense, a critic of the pro-life movement.

  • Perhaps a distinction of view and intent would better explain it. It amounts to nothing and doesn’t legitimzie the “pro-choice” position over the “pro-abortion” position if there is even a difference.

    I’m just critical of it because it intellectually follows, perhaps, but it doesn’t resonate at all with my experience of being pro-choice.

  • Fair enough, Eric. I’m pretty much coming around to the view that the two terms are hopeless. Basically, no one is willing to call himself pro-abortion. Pro-aborts all consider themselves as simply pro-choice. Basically, they all consider the perceived positive moral value of giving a woman the option as outweighing any perceived negative moral value of killing an unborn child. Even the goofballs mentioned by Joe are really indifferent to abortion as such — they just want population reduction.

  • I’m so glad that you guys wrote back to me! Thank you for your responses. I have been yearning for thoughtful discussion like this because the truth is that NO one knows everything, certainly I don’t! I have SO MUCH to learn from all of you. Please expose me to your viewpoints.
    I consider myself Catholic, went to Catholic school for 12 years, and still make it to church every Sunday-despite being a senior neuroscience student at a VERY LIBERAL college. I love my faith and what it stands for- mainly to help those that have less than us. Help the needy. To not be selfish and think of the well-being of others.
    With that said, I often lay awake at night puzzled and scared about the way I have seen other Catholics behave.
    What American Catholic would not want every person in this country to have the right to full health-care coverage? What Catholic wouldn’t be excited to give more of what they have for the benefit of those who are disadvantaged in this country? Also, someone in an earlier post mentioned that a public option wouldn’t work. Oh, ok–yeah–so let’s just not try! Or do you argue–that we should leave it up to the private sector/private aid funds to help out the needy…
    When it’s been clearly shown that this does not even come close to helping enough people; many US causes/aid programs within this country and in other parts of the world (e.g. Kenya)are insufficient, and partake in mostly self-serving endeavors as opposed to completely serving the communities they are funded to support (except for Amnesty Intl.)

    Those are only some of the questions I have. I have a laundry list of them–I just feel bad to write such a long post. I’ll get my questions together and write another one. But let’s start with that question

  • Kelley,

    As far as I know, the US bishops support universal health care, provided abortion is not a part of the deal.

    That is how it should be. We cannot achieve social justice through a culture of death. We believe that unborn human beings have rights, that abortion is murder, the destruction of the weak and innocent by the strong and the guilty.

    The teaching of the Church on abortion is clear and consistent. I hope you’ll come to realize that the fight for social justice begins with the fight to protect innocent life at all stages of existence.

  • Kelley,

    No serious person is arguing that the system is not in need of a change. No one is arguing that we don’t need to do something to make sure that everyone has access to medical care. That is a human right that no Catholic should stand against. Whether there is a right to or a need for government run health care is less clear and indeed could be a WORSE option than the staus quo (i.e. depending on how it’s structured in the final bill, it could easily make health care significantly worse and more expensive for everyone). There is evidence for this when you look at past US government forays into healthcare. At the state level and in the federal arena (medicare, Walter Reed medical center), government systems have been riddled with waste, fraud, and sub-par care. I haven’t seen any evidence of a system in practice to make me doubt that this will be the case on a much larger scale with more extensive government health care.

    That said, I think there are many options being put forth to reform the system to make sure people have better access without such broad government involvement. One that comes readily to mind is changing regulations to make sure consumers have the options in choosing insurance that will make it a truly competitive market. I urge to to look back over Darwin Catholic’s posts on this subject on the blog (others too, but him especially) I find him to be one of the most reasonable contributors on this matter – not given to hysterics, offers workable possible alternatives, etc. I don’t have time to dig up links now, or I would do that for you. It’s really worth it, if you have the time!

  • -Ok, let’s say that abortion became against the law again. People who want abortions are STILL going to work very hard to get them, will use hangers or get back-alley procedures done–which is a huge health risk for everyone involved…and a tragic, harmful one for the innocent fetus. Do we want that? Isn’t that worse?
    I know that there are moral reasons why we should do away with abortion. But what about what will realistically happen? Isn’t it morally wrong to ignore what has happened in the past? (meaning-when abortion was illegal).

    Also, I believe that it is wrong to have an abortion. But is it the government’s right to make within 3rd trimester abortions to be an illegal issue?

    On a separate point-What about for rape victims, mothers who cannot afford to care for their children or to care for themselves while pregnant, etc? Malnourishment during pregnancy is one direct cause of schizophrenia. If we care for the life of an unborn child–then let’s REALLY care for the life of an unborn child. Shouldn’t there be complete financial assistance for pregnant mothers who would otherwise feel pressured to have an abortion due to lack of resources?

  • Also, since everyone here cares about human life, I recommend these amazing books–I think you will all appreciate them. I’ve not yet finished, but I have learned a LOT:

    -”Social Determinants of Health” by Michael Marmot and Richard Wilkinson

    - “Uninsured in America: Life and Death in the Land of Opportunity” by Susan Starr Sered & Rushika Fernandopulle

    - “Pathologies of Power: Health, Human Rights, and the New War on the Poor” by Paul Farmer

    - “The Social Transformation of American Medicine: the Rise of a Sovereign Profession and the Making of a Vast Industry” by Paul Starr

    Joe, your comment was very comforting about the stance of the Catholic Church. I just wish that some Catholics that I personally know felt the same way. (I have a Catholic relative who calls the poor “lazy” and is terrified of anyone getting all of her money…but she thinks she’s the best Catholic because she makes curtains for the nuns at her parish…)

    And CT, your comment was very enlightening as well. Unfortunately, I have procrastinated long enough on finishing a research paper on the lack of adequate funding for mental health services in this country, but I promise that I will ponder over what you’ve said and get back to you!

    In the meantime, those books that I wrote down have seriously opened my eyes to issues that I had never contemplated. They offer facts and viewpoints that I still am shocked to know and am struggling to wrap my head around. Please check them out!

  • Kelley,

    “People who want abortions are STILL going to work very hard to get them”

    People who want to steal work hard at it too. We don’t make a terrible crime against a human being easier.

    Please understand, Kelley, that pro-abortion activists LIED before Roe v. Wade passed – they said hundreds of thousands of women died from illegal abortions.

    You need to look up Dr. Bernard Nathanson, who was once an abortionist and one of the founders of NARAL, the abortion political lobby. He is now pro-life, and revealed that NARAL made up ridiculously large numbers to get the public to sympathize with legalized abortion. Radical abortionists have done the same in every country where abortion is illegal – for instance, in Nicaragua, where they said thousands of women die each year from illegal abortions. Again, this is simply false.

    You see, Kelley, these people believe they are waging a war, a revolution, for sexual liberation, for liberation from the Church and morality. And they believe that a lie is a weapon of war – the ends justify the means. What matters isn’t the truth, but the freedom to have sex without consequences. They have been caught lying red-handed, and well meaning people such as yourself are the victims of the lie.

    I’m telling you if you do the research, you will see that not that many people died from illegal abortions because when it was illegal, women simply did not seek them out. Since it has become legal, it is often MEN – the fathers of the children – who force their mates to abort, or threaten to leave them if they don’t. Legalized abortion has made women into disposable sex objects for perverted male predators.

    “But is it the government’s right to make within 3rd trimester abortions to be an illegal issue?”

    It is every child’s natural, God-given right to live. Government exists to protect our rights. So yes.

    “On a separate point-What about for rape victims,”

    Abortion does not heal the wounds of rape, and a child’s right to live is absolute – how it comes to exist isn’t relevant.

    We are talking about a human being, Kelley. No matter how bad it sounds to you, even the child of a rape is a human being, even it has rights, even it is loved by God, as much as you or I or anyone else. You can’t forget that.

    “mothers who cannot afford to care for their children or to care for themselves while pregnant, etc?”

    Adoption is always an option. There are also many charitable organizations, churches, etc. that exist to help struggling mothers and fathers. In the worst case, it would be better to leave the child in a basket at a church or police station than to murder it in cold blood.

    “If we care for the life of an unborn child–then let’s REALLY care for the life of an unborn child.”

    You’re the one defending abortion rights. If you really care for the life of an unborn child, you have to start by accepting that it has a right to live. If you can’t do that, I don’t see why we should believe you care about unborn children.

    “Shouldn’t there be complete financial assistance for pregnant mothers who would otherwise feel pressured to have an abortion due to lack of resources?”

    There should be some assistance, yes – but we should not be in the business of paying women not to kill their children.

    As I have argued, a big part of the problem would be solved if society changed its attitude toward the father’s role in pregnancy and abortion, because many abortions are triggered by the actions of the father.

    So I believe in holding fathers responsible for their children, if their actions directly contribute to the abortion. This is not a woman’s issue, Kelley – it is a parental issue. It is about a parent’s duty to their children, a duty established by God, written into nature, for the survival and benefit of civilization. We cannot discard it so boys and girls can have fun without consequences. That is the way to chaos and destruction.

  • Here’s an interesting response I just got from a fellow college student:

    “remind them that the freedoms which prevent them from banning abortions are the same freedoms which prevent the government from banning Catholicism”

    Thoughts?

    Here’s another one:
    “I’m pro-choice. I would not get an abortion myself. If someone can’t comprehend the concept of wanting women to have options but not necessarily wanting to take them yourself, then they’re either remarkably stupid or so set in their ingrained beliefs that they can’t comprehend anything written by people disagreeing with them.”

    ?

  • Kelley,

    Come on. You’re going to post other people’s insults here? I know you’re trying to get to the bottom of this issue, but we don’t want to debate others through you.

    Your first friend is wrong: we have a first amendment right to free expression of religion. There is no Constitutional right to an abortion, no matter what the Blackmum court decreed. The “right to privacy” does not exist.

    Your second friend doesn’t understand the issue. I understand the argument and I reject it. We are opposed to abortion for one reason only – we believe it is murder.

    Listen very carefully to this. Repeat it 100 times if you must, because it is the core of our message.

    If abortion is not murder, then no justification is needed for it. If abortion IS murder, then no justification for it is adequate.

    Think about that.

  • People who want abortions are STILL going to work very hard to get them, will use hangers or get back-alley procedures done–which is a huge health risk for everyone involved…and a tragic, harmful one for the innocent fetus. Do we want that? Isn’t that worse?

    I must admit, this is a line of argument I don’t really understand. There are a great number of things which are considered immoral and/or socially destructive which we outlaw, despite the fact that people who are determined to do them anyway will take great risks to break said laws. For instance, we outlaw rape, despite the fact that some men are so determined to rape a woman that they resort to back alley rapes, which at times result in injury of not only the woman but the rapist as well.

    Would any sane person argue that this meant we should make rape legal, in order to assure that rapes were “safe, legal, and rare”? Of course not.

    By the same token, why should the claim that people might be injured in disobeying a law against abortion be an argument against having such a law if one actually accepts that having an abortion is a moral evil which harms another person? And if one does not accept that, why would one claim not to be for abortion?

    This whole position, however well meant, is simply incoherent.

  • Joe, I think you could be turning me over to pro-life. I’m not fully convinced yet, but I’m getting much closer! I need to check out the link you provided for me and look up Dr. Nathanson. I suppose I need some time to think.

    But in the meantime, if I decide to become “pro-life”, I still think it’s wrong to make that my top agenda to fight for over other more critical issues–especially issues surrounding the social determinants of health that essentially allow for the murders of individuals within low-socio-economic groups. Things that we currently allow in this country- are forms of structural violence–that are allowing people who are actually alive to feel immense pain that could be avoided.
    “the world that is satisfying to us is the same world that is utterly devastating to them.” – Pathologies of Power

    We know what is moral and what is important- to preserve human life and decrease human suffering. Often times, I feel that political agendas often force us to choose one pathway vs the other. Do you think that we should pick and choose our battles in order to help the common good? Even if we do not get what we want (which is for abortion to be addressed in the new health-care public option in a way that is in agreement with the Catholic Church), if a health bill were passed that allowed the un or under-insured to finally be insured–isn’t that better than halting the process and allowing them to suffer because of it?

  • Kelley,

    I think I speak for everyone here when I say that I am thrilled to hear you say you are considering the pro-life position.

    I do encourage you to think these matters through. If you want some reading to help you along, I think you will greatly enjoy reading JP II’s Evangelium Vitae.

    http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html

    There’s no reason you can’t be pro-life and fight hard on other issues as well. It is what many of us here do. But it is foundational.

    If we here can be of further help to you, don’t hesitate to ask questions. You can friend me on facebook too, if you like :)

  • why should the claim that people might be injured in disobeying a law against abortion be an argument against having such a law if one actually accepts that having an abortion is a moral evil which harms another person? And if one does not accept that, why would one claim not to be for abortion?

    I should clarify: when I say “why would one claim not to be for abortion” I don’t mean that people would think that having an abortion is just a fun and peachy way to spend an afternoon. Rather, I’m not sure why one would argue, “I think it’s wrong, I wouldn’t get one, I’m not in favor of them, but I think we should allow people the choice.”

    I’m not in favor of gall bladder surgery, in the sense that I certainly hope I never need it. However, if my gall bladder ever turns against me, I would sign right up and have it out. I wouldn’t consider it an agonizing decision or refuse to get one while allowing others to have the surgery, etc.

    I guess the question would be: If one is going to take the position that abortion is wrong, and one thus wouldn’t get one oneself, yet simultaneously hold that abortion should not be restricted because it’s a legitimate choice, one has to answer the question, “What is abortion and why is it wrong?”

    It seems pretty clear that if the unborn child is a unique human person with a right to be born and have a chance to life his/her life, then this would make abortion wrong. And if this is why it’s wrong, it seems to me that it’s wrong enough that legally tolerating it is not a good option, just as we refuse to legally tolerate a host of other ways in which one person can hurt another.

    If, however, the unborn child is not a unique and living person, I’m less clear why it would be wrong at all to have an abortion. If the unborn child is merely something which might someday turn into a human, than it’s no more shocking to dispose of one than to have a period (in which an egg which failed to be fertilized is disposed of) and no one talks about that as being a somewhat wrong or morally ambiguous activity.

    I suppose one could claim the unborn child is alive, but not a human person — putting it on the same level as having a cat or dog put down. But that would seem like the oddest belief of all: that at some point you and I were both living animals, but not human, and then later we morphed into humans?

  • I suppose one could claim the unborn child is alive, but not a human person

    It all hangs on this, doesn’t it? I think the reason that so many people can exist in the moral limbo of “more than a gall bladder operation, less than murder” is that they don’t really know what they mean by “person” and “human.” Biology doesn’t really help them much, because although they (should) know that a unique organism (of species Homo sapiens) is clearly present at conception, they’re not quite ready to call it a person. It doesn’t have consciousness or brain waves! they say.

    No one is quite sure what to make of this “unique human life” that possesses so few attributes of what we normally call a “person”. We need philosophy, not science, to say something definitive about personhood. We need an anthropology, a view of mankind, to know how we should treat this biological curiosity. That’s why so many modern people struggle in this moral limbo, because they sense that something more than tissue removal is going on, but they grope around in science for answers that aren’t there.

  • “We need philosophy, not science, to say something definitive about personhood. We need an anthropology, a view of mankind, to know how we should treat this biological curiosity.”

    Why? Why can’t developmental neurobiology be incorporated at all?

  • Personally, I just think that we should put the saving of human lives first instead of using this time and energy on worrying about whether a zygote is a human life. I mean, it’s not a human life, but whether a zygote has the same right to continue to develop into forms that will hopefully lead to a human typical form.

    There are SO many “agree to disagree” debates centered around what constitutes “personhood”–[some believe having a brain (like a late fetus), some believe any genetic material that could be incorporated into making a human, etc]

    And then there’s another step of “agree to disagree” about whether “personhood” is a legitimate stance to fight for.

    - Just another question: Are we the most important and the best species on this Earth? Is that a moral thing to assume? Look at what we do to other animals…
    why do we place ourselves on such a high pedestal?

  • I lastly just wanted to point out that there are many people (like most of my peers) who genuinely love and respect human life–that is why they fight for the oppressed (through Amnesty Intl, etc.)
    And some of these same individuals firmly believe that a zygote does not hold the same stance as a late fetus (with its developed human faculties). Debate after debate after debate–it tends to just come down to that.

    If we can’t convince those who truly believe that–of otherwise, do we have the right to change legislation about it-which will force them to abide by our laws? Who gave us that “moral” right? Did our God grant it to us? But these individuals don’t believe in God at all. (and are actually wonderful, loving, caring, human suffering-defending people).

    I think it is morally wrong to allow the halt of helping/saving human lives by holding this abortion debate (which could last forever at this time in 2009) at the very highest. That is precisely what we are doing by fighting for it at THIS point in time.

    I think that until we can resolve those differences, we should at least put survival of the living at our utmost importance. –and making that choice does count.

  • (just imagine if all of those people holding pictures of mutilated fetuses in front of Planned Parenthood–instead were using that time and energy to fight for single moms on welfare who can’t afford to feed their children because of the system, for those who are tortured in jail or exposed to TB as extra punishment, for the schizophrenic homeless who are essentially forced on the street or in jail because there are not enough people fighting for them–and they are defenseless- dependent on the rest of us to notice the everyday injustices they face.

    When we halt plans that will let them live, we are choosing the zygote over them.

    When we walk passed a homeless man who is talking to himself (clearly has schizophrenia) and we ignore him when he asks for a dollar…but then we donate to support pro-life initiatives–we are choosing the zygote over them.

    When we advocate for political agendas that will spend the time to advocate for anti-abortion laws instead of advocating for tax dollars to be steered toward mental health services, we are choosing the zygote over them.

    Every issue is important, but they are still often competing with each other. Don’t you think we should collectively help the living first and then help the pre-living?

  • Kelley,

    Please continue asking us questions. Many of the writers here on The American Catholic and many more readers of our website have extensive knowledge on a variety of issues that affect us as Catholics.

    We appreciate your sincerity and do continue asking us questions.

    We hope to arm you with the Truth.

    In Jesus, Mary, & Joseph,

    Tito

  • Kelley,

    Aren’t there a lot of “agree to disagree” deals that we’ve absolutely (and rightly) refused to make, however?

    There were a lot of people who thought it was perfectly acceptable to force black people to use different water fountains and lunch counters. They thought that skin color indicated a difference in kind and human worth. Lots of people held that view, and many others didn’t want to see the social upheaval of forcing those people to change their ways. But would that have made a good argument for argeeing to disagree?

    Should we agree to disagree on whether women should be turned down for higher paying jobs because “it’s not their place”?

    Should we agree to disagree on slavery?

    Sould we agree to disagree on anti-Semitism?

    All of these issues relate to moral judgements which were not shared by everyone in sodiety. And yet few, I think, would say that it would be a moral choice to simply shelve the issue because people disagree on it.

    Why is it so much more reasonable to shelve the question of whether unborn people should not be killed?

    It’s true, some people make arguments that human dignity stems from mental function, and thus that early stage embryos are not human. But by that same argument, isn’t the schizophrenic homeless person you pass on the street less human than you are? Do we want, even for a moment, to immitate the great eugenic and genocidal regimes of the last century in holding that human beings have less worth if they look different or are “disfunctional” compared to others?

    (BTW, it’s a minor scientific quibble, but the issue of “zygotes” doesn’t even come into abortion. A zygote is a human during the first five days of development, even prior to implantation. While the idea that calling an early stage human a “zygote” makes it particularly silly to oppose destroying it certainly ties into the overall failure of philosophical anthropology which lies at the root of the abortion question as well as other questions such as eugenics and euthenasia, zygotes are simply not candidates for abortion because the mother does not even know that she’s pregnant at 1-5 days after conception. She wouldn’t have even missed her period yet. While it’s common for abortion advocates to talk as if abortions take place when the child is “only a clump of cells” or “just a fertilized egg”, this is not accurate from a scientific point of view.)

  • Kelley,

    “Why? Why can’t developmental neurobiology be incorporated at all?”

    As Catholics we believe we are created with a soul. Developmental neurobiology may be useful in a number of ways, but it cannot tell us the VALUE of a human life, a human soul. No science can.

    “Personally, I just think that we should put the saving of human lives first instead of using this time and energy on worrying about whether a zygote is a human life. I mean, it’s not a human life”

    A zygote is alive, and it has human DNA. It isn’t any other kind of life but human.

    My right to exist began when I began to exist. I can’t remember being a zygote but I was one. I was the same being then with the same soul as I am now. All of my cells have died and regenerated 100s of times, yet my essence is still here.

    Importantly, I had parents who incurred a responsibility to care for my life as soon as they learned I existed.

    “If we can’t convince those who truly believe that–of otherwise, do we have the right to change legislation about it-which will force them to abide by our laws?”

    Did they have the right, Kelley? Abortion was illegal before Roe v. Wade and they forced it on the country. The founders of this country were pro-life, and abortion after the first movement in the womb (which is when people assumed life began in the 18th century, not having ultrasound technology) was illegal. It was our collective belief that life was sacred and that every person had a right to life, regardless of where they were.

    As Christians we have an obligation to defend the weak and defenseless. We have an obligation to create a society in which all human life is valued and respected. Unborn human beings are slaughtered by the millions for one reason only – they can’t speak for themselves.

    And if certain ethics professors have their way, live born infants will be added to the list, as well as the mentally handicapped, people in a coma, the elderly, and the list goes on. So we must be the voice for the truly voiceless. All life, through its very being, demonstrates a will to live, a will to keep on existing, even if it can’t speak.

    “Who gave us that “moral” right? Did our God grant it to us? But these individuals don’t believe in God at all.”

    We live in a democratic society. But legalized abortion was never democratically decided upon – it was imposed by the Supreme Court. We have a right as citizens, however, to try and persuade the majority to our views, and the majority has a right to vote for representatives that will enact their will as law.

    But this does miss the point. Suppose a group of people wanted to make child abuse and child rape legal. We wouldn’t hear a single argument from you or anyone else as to why that ought to be ok, and why we ought not “impose our morality” on anyone. We wouldn’t listen to the argument, “who are you to decide whether or not I can rape a child?” We recognize it as an inherently repulsive act.

    Well, the abortion industry and political lobby is committed to lying and scaring people into accepting another inherently repulsive act, abortion, and convincing people it isn’t so bad.

    Kelley, I think you ought to try and find a video of an abortion and watch it.

    “I think it is morally wrong to allow the halt of helping/saving human lives by holding this abortion debate ”

    No one is halting that debate. You’re setting up a false dichotomy.

    How we view human life is foundational to how we will approach all other matters.

    That said, a lot of the people who do try to prevent abortion at clinics are ALSO involved in the sort of the things you suggest. There are crisis pregnancy centers, there are food pantries, there is help for anyone who asks for it.

    Finally, EVEN IF what you said was true, murdering innocent unborn children wouldn’t suddenly become right because preventing it might require us putting aside some other causes. But let me stress again – it isn’t true.

    “When we halt plans that will let them live, we are choosing the zygote over them.”

    No one is doing that. Same for all your other scenarios. It is a completely false dichotomy, and many pro-life Christians are just as committed to helping the poor and others in need.

    Without any offense intended, Kelley, I don’t think you know very much about the pro-life movement, the people in it, what motivates them and interests them.

    You ought to take some time to get to know it. There are some rotten apples in every batch of course, people who hurl abuse at women, and it isn’t good. Compared to the crimes of the abortion industry, it’s practically meaningless.

  • Well said Joe!

  • Ditto!

    And I would add that Roe was lawless. Blackmun’s reasoning was specious and the decision the model example of a judiciary bent on making policy rather than deciding cases. Even liberal Con Law profs admit as much now and rely completely on stare decisis in their ongoing and embarrassing effort to prevent Roe from being overturned.

  • The things that you wrote were very comforting to me, Joe. I think I have grown up with a negative example of Catholics around me, that is why I came to this website– to see the views of other Catholics- to see if there are ones that are more open-minded and care about human life in the most practical way.
    I just know some Catholics that vote with the abortion ticket on their minds as opposed to universal health care. I know that you say it is a false dichotomy, and I agree that it is an indirect one, but I have seen this pretty blatantly in my life. I really hope that changes.
    I just don’t see or hear a voice from Catholics about the poor, the mentally ill, our terrible jail system, etc–as loudly as the pro-life movement. But, perhaps this is due to what the news reports on..and those other movements have more diverse crowds.
    I personally know individuals that care more about abortion of zygotes than advocating for those who are alive and suffering.

  • Kelley,
    The Catholic Church operates the largest system of charities in the world (SVdP. Catholic Charities, and Catholic Relief Services just to name three of hundreds), and that is hardly an accident. But you must understand that (i) no one is more helpless and innocent that that zygote and (ii) there is a difference between tolerating intentional killing versus grappling with poverty and disease.
    You seem to have an inaccurate and cartoonish understanding of religious conservatives. I recommend you read Arthur Brooks recent book “Who Really Cares?”. You need your eyes opened.

  • I used to think that poverty and disease were an “unlucky, unfortunate, by-chance” phenomenon, but actually it’s totally systematic and structured–meaning it will keep down the same types of groups over and over again. Look at those books I recommended earlier–really, I want to hear what others think with all of that information (that I never knew–but only just learned through a service-learning class called “The Health of Communities” in which we read all of those books, in addition to others).
    I will definitely get “Who Really Cares?” This forum here has already opened my eyes to the way other Catholics think–it is very comforting and interesting. I’ve learned so much.
    I disagree that no one is more helpless and innocent than the zygote–what about individuals with mental retardation or severe schizophrenia? They are completely dependent on the presence of a care-giver and advocacy from others (which is VERY LOW). People with mental retardation are the most forgotten, under-funded, and stigmatized of all disabilities. Furthermore, zygotes do not have that extra negative stigmatization that those with schizophrenia and mental retardation have, which only further contributes to their helplessness.
    Furthermore, I believe that zygotes are very important (obviously–hence I am not pro-abortion). But, I think that saving the potential lives of zygotes is less imminent and less important than saving the lives of the living. I think it’s more important to save the lives AND better the quality of life for those who are suffering, who can feel pain, who are left behind and know it (or even don’t know it due to mental impairments).
    One could argue that a zygotes right to life is just as important as the living’s right to life. But the living are suffering..suffering terribly…and I think that is what should place them before the zygote. I think that the leaving behind of the mentally ill, punishing prisoners with TB, exclusion of groups from certain systems/programs/privileges, allowing the needs of the poorest of the poor to never be adequately addressed–are all very intentional by policy makers and people in power. I never knew that until I did the research this year—and if I never knew that, I’m positive most Americans don’t either.
    I agree that I need my eyes opened–that’s why I came here to discuss these issues. But don’t you think everyone needs their eyes opened…including you?

    “Without any offense intended, Kelley, I don’t think you know very much about the pro-life movement, the people in it, what motivates them and interests them.”
    This is very true! That’s why I wanted to come on here. I’ve been very troubled by the things I’ve heard from some fellow Catholics. This has made me feel much better about the American Catholic population.

    “But this does miss the point. Suppose a group of people wanted to make child abuse and child rape legal. We wouldn’t hear a single argument from you or anyone else as to why that ought to be ok, and why we ought not “impose our morality” on anyone. We wouldn’t listen to the argument, “who are you to decide whether or not I can rape a child?” We recognize it as an inherently repulsive act.”
    I have to point out that many would make a huge distinction between raping a child and killing a zygote. Everyone agrees that raping a child is repulsive, but not everyone agrees the same about zygotes.

    ” ‘If we can’t convince those who truly believe that–of otherwise, do we have the right to change legislation about it-which will force them to abide by our laws?’
    Did they have the right, Kelley? Abortion was illegal before Roe v. Wade and they forced it on the country. The founders of this country were pro-life, and abortion after the first movement in the womb (which is when people assumed life began in the 18th century, not having ultrasound technology) was illegal. It was our collective belief that life was sacred and that every person had a right to life, regardless of where they were.”
    But I think the distinction here is that individuals felt specifically oppressed by this ruling. As Catholics, we are not oppressed by having abortion be legal. We can choose to not do it and to teach others to not do it either, and why. We can enlighten others about why it is immoral and offer help to those who need it.
    But conversely, for someone who feels they need an abortion–maybe even because they have severe diabetic problems and their life & potential child’s would be at severe risk in pregnancy and birth—they would not have the option to consider saving their body in this situation. They would have NO right to even make a moral decision about it in favor of bearing the child anyway–they would have to be FORCED to.
    This is something NO Catholic has to face.
    What’s even worse is if the diabetic woman truly believed that a zygote was not a human life. What if she truly believed that? (And it is backed by MANY other respectable, loving, and caring people.) None of them would be allowed to believe in what they believe. Or to even consider taking action.
    But Catholics do not have this problem. We are not prohibited from making decisions about what we want to happen to our bodies.

  • Also, Mike:
    My university has 3 copies of that book, so I’ll get it today! :)

  • Dear Kelley:

    You have an important insight here:

    I just don’t see or hear a voice from Catholics about the poor, the mentally ill, our terrible jail system, etc–as loudly as the pro-life movement. But, perhaps this is due to what the news reports on and those other movements have more diverse crowds.

    Sadly, the media is far less interested in covering this aspect of the Church’s work, as Archbishop Chaput pointed out a few years ago:

    http://www.archden.org/archbishop/docs/03_01_05_faithinpublic.htm

  • Kelley,

    I have to take issue with your continued use of the word “zygote.”

    When a woman goes to Planned Parenthood – or is dragged there by force, something that happens all too often – she cannot have an abortion performed on a “zygote”, which is extremely tiny.

    Surgical abortions are not undertaken until the “fetus” has acquired a distinctly human form. It has to develop to a certain degree before it can be effectively butchered and the bloody mess suctioned out of the uterus.

    Now, this is not to say that a zygote isn’t a human being – it is, as you and I were once zygotes, as we were once infants and adolescents. But I think you have a misconception of what is taking place. That is why I encourage you to somehow view an actual surgical abortion.

    “Everyone agrees that raping a child is repulsive, but not everyone agrees the same about zygotes.”

    First of all, not everyone agrees.

    Secondly, what about killing born infants? Whole societies used to think that that was just fine – and there are many prominent “ethicists” today who also believe that it is just fine. They believe it because an infant really isn’t that different from a fetus in terms of development, and in terms of it’s dependency on it’s parents.

    The point here is that just because a whole bunch of people come to think that something is OK, doesn’t make it OK. Child rapists probably feel oppressed that our laws don’t allow them to rape children – but how is that our problem?

    But the REAL point here is this: if you want to argue that an unborn child should not have a right to life, that is one thing. You may make that argument. But it is a SEPARATE argument. It has nothing to do with whether or not we should outlaw something or permit it. That is a distraction from the main argument. That’s why I brought up child rape – we know it is intrinsically wrong, and so we don’t debate the feelings of child rapists. If we thought the same way about abortion, we wouldn’t debate whether or not it was “oppression” to prevent it.

    “As Catholics, we are not oppressed by having abortion be legal.”

    And good Germans were not oppressed by Hitler. But if they spoke out against the Nazi’s treatment of Jews and other groups, they were treated as enemies as well. Hence millions of German Christians died in the camps alongside Jews, some of them because they refused to be quiet while the Nazis exterminated other human beings. They did so because it was a moral obligation.

    No one here is oppressed because of the way society treats mentally handicapped people either. You aren’t. But you have compassion for them, as we all ought to have. It’s something you don’t have to worry about or care about, but you do because it moves you. You should realize that the mentally ill, Kelley, are seen in the same way by a lot of prominent scientists, ethicists, philosophers and politicians here and in Europe as the unborn child is. They are seen as either a financial burden, or living out lives so bad that they would be better off dead – whatever they have to say to get these people out of the way.

    “They would have NO right to even make a moral decision about it in favor of bearing the child anyway–they would have to be FORCED to.
    This is something NO Catholic has to face.”

    I don’t see why you would think no Catholic has to face it. They do every day.

    And they can still make whatever decision they want – the point is that there will be consequences if they choose to murder their child. Now the Church’s teaching on “saving the life of the mother” is clear – the doctors must do everything in their power to save BOTH lives. If the child dies because it just isn’t possible to do both, that is not murder/abortion.

    Also, you have to realize that abortion is NEVER the answer to a life-threatening pregnancy; there are always other options, even if the child ends up dying as a result.

  • Joe, thank you so much for your thorough feedback. You definitely helped me to sort through my thoughts and confusions.
    I understand, now, what you mean–it is a separate argument. That makes a lot of sense to me.
    Then, yes- what if someone truly does not believe that an unborn fetus has the right to life? What if they truly believe that a within trimester fetus does not have the same rights as a human–to life?

  • Well first of all, a fetus is a human being, just like an infant, a toddler, an adolescent, a teenager or an adult is a human being. These are different stages of human development.

    As for people who truly do not believe that a fetus has a right to life, what about them? We should try and persuade them, but in the end, we must do all within our power and the limits of the law to defend human life.

    There will always be people who want to legalize child murder for different reasons. In a perfect world everyone would agree on every issue. In the world we live in, there will always be disagreement. We have to realize that the men and women who spend time, energy, and money to keep abortion legal are NOT people who can’t afford to have children. They are middle class professionals who see children (at least at certain stages in their lives) as a hindrance to their life plans. They exploit the poor woman who really doesn’t want to abort by offering her no other options, no love, no compassion, just a trip to a sterile operating room where a paid medical flunky destroys their child. They say absolutely nothing about the tens of thousands of cases where women are forced by their husbands and boyfriends and even their parents to undergo an abortion they don’t really want to have.

  • Why do so many people who are very intelligent, open-minded, caring, compassionate, fighters for social justice, etc–still fundamentally disagree?

  • Kelley,

    Speaking from my own, past experience of being pro-choice, I think that most of those people haven’t given it the same thought. There’s asymmetrical interest in the abortion topic, I think: The people who care most passionately about it are mainly on the pro-life side. That’s not to say that there aren’t passionate feelings on the opposite side, but it’s rarely an issue central to their ideas of justice. And in the case of those who *have* given it thought and *still* deny the unborn’s right to life, I don’t know what to say except that hearts can be hardened.

    There’s also the case of someone like Camille Paglia, who openly admits that abortion is the taking of innocent human life, but supports it anyway.

  • People with intelligence and who have great intentions can make a logical miscalculation. I’m sure the most die hard advocate for health care reform (like myself) would not concede that I am right on an issue because my opponent is intelligent, compassionate, etc.

    I wouldn’t doubt that such an indivudual has the common good in mind. But I would hold that the person is fundamentally mistaken.

    Moreover with abortion — there is a lot of misinformation — some people are just not informed on the issue. They may have intrinsic and extrinsic motivations to hold to their position, as even pro-life Americans undoubtedly do.

    But we are not all right about this issue. Either an unborn child is not a human being and there is nothing morally wrong with abortion, or it is really a human being at the moment of its conception — where so many genetic factors are already predetermined and known — and it has a right to life because of its basic humanity not because of what it can do (demonstrate consciousness, reason, think and act independently because if this was the standard we should kill born infants because they do not meet such arbirtrary personhood criteria).

    It really boils down to where rights come from and for what reason do we have those rights. Does the government give us rights? Or is a right something intrinsic — something due to us because of what we are, not what we can do? A person legally retarded might not exhibit the qualities of a non-disabled human in terms of rational expression. But that makes him no less human.

    Some very compassionate people will observe the natural suffering in such a situation and might think such a person, or such people, are better off not being born. But such a calculation could not be more wrong. We learn more from such individuals than they ever could from us — and the most foremost lesson is humility.

    Abortion similarly is the symptom of a problem; it is not in itself the problem. Society has not met the needs of women. When a woman has an abortion whatever reasons drove her to have it will be awaiting her when she returns to her home — economic insecurity, an abusive boyfriend or spouse, lack of support, a broken home, or maybe even a life of self-indulgence and promiscuity that she is not willing to give up for whatever reasons. There is never a reason to sit in judgment, but it is clear that abortion does nothing but add to the pain and abortion just leads to more abortion.

    It means not taking responsibility, it reaffirms our committment to a fatherless society, pits men against women, and women against their children.

    Sure, the most concerned and conscientious pro-choice advocate may very well have the best interest of these women at heart — but for those on the other side of the issue, we have every right, as well as an obligation, to protest and articulate how and why their method of support is both against the dignity of women and the scandalous support of genocide of an entire group of humans — the smallest among us.

  • I would recommend Pro Woman Arguments to Pro Choice Questions from Feminists for Life:

    http://www.feministsforlife.org/taf/2005/PWA2005.pdf

  • As usual… What Eric said. :)

  • This Nelson/hatch/Casey is not Pro-life. Good Grief!It doesn’t prevent tax payers funding for abortions. It has exceptions! What is happening to our Catholic teaching??? read the amendment! Here it is!

    the Nelson Amendment states (Source: http://bennelson.senate.gov/press/press_releases/120709-01.cfm):
    (3) NO DISCRIMINATION ON THE BASIS OF PROVISION OF ABORTION.—No Exchange participating health benefits plan may discriminate against any individual health care provider or health care facility because of its unwillingness to provide, pay for, provide coverage of, or refer for abortions.

    (b) Limitation on Abortion Funding.—

    (1) IN GENERAL.—No funds authorized or appropriated by this Act (or an amendment made by this Act) may be used to pay for any abortion or to cover any part of the costs of any health plan that includes coverage of abortion, EXCEPT IN THE CASE WHERE A WOMAN SUFFERS FROM A PHYSICAL DISORDER, PHYSICAL INJURY, OR PHYSICAL ILLNESS THAT WOULD, AS CERTIFIED BY A PHYSICIAN, PLACE THE WOMAN IN DANGER OF DEATH UNLESS AN ABORTION IS PERFORMED, INCLUDING A LIFE-ENDANGERING PHYSICAL CONDITION CAUSED BY OR ARISING FROM THE PREGNANCY ITSELF, OR UNLESS THE PREGNANCY IS THE RESULT OF AN ACT OF RAPE OR INCEST. (Emphasis added)

    Leo

  • I am enchanted with the idea of the liberation treatment to cure MS. From what information I can accumulate about clinics that offer treatment, I can only find one nebulous collection repeated on a dozen websites. Is there a better way to locate treatment, per say in North America. There are places that offer Liberation Treatment for the United States that no one knows about, such as Liberation Treatment Now

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