Bishop D'Arcy Responds

Now the points made in his letter have been sent by Father Jenkins to the members of the Notre Dame Board of Trustees and have been publicized nationally, as well as locally in the South Bend Tribune. Since the matter is now public, it is my duty as the bishop of this diocese to respond and correct. I take up this responsibility with some sadness, but also with the conviction that if I did not do so, I would be remiss in my pastoral responsibility.

Rather than share my full letter, which I have shared with some in church leadership, I prefer to present some of the key points.

1. The meaning of the sentence in the USCCB document relative to Catholic institutions is clear. It places the responsibility on those institutions, and indeed, on the Catholic community itself.

“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.” — “Catholics in Political Life,” USCCB.

2. When there is a doubt concerning the meaning of a document of the United States Conference of Catholic Bishops, where does one find the authentic interpretation? A fundamental, canonical and theological principal states that it is found in the local bishop, who is the teacher and lawgiver in his diocese. — Canon 330, 375 §§ 1 & 2; 380; 381 § 1; 391 § 1; 392, & 394 §1.

3. I informed Father Jenkins that if there was any genuine questions or doubt about the meaning of the relevant sentence in the conference’s document, any competent canonist with knowledge of the tradition and love for Christ’s church had the responsibility to inform Father Jenkins of the fundamental principle that the diocesan bishop alone bears the responsibility to provide an authoritative interpretation.

4. I reminded Father Jenkins that he indicated that he consulted presidents of other Catholic universities, and at least indirectly, consulted other bishops, since he asked those presidents to share with him those judgments of their own bishops. However, he chose not to consult his own bishop who, as I made clear, is the teacher and lawgiver in his own diocese. I reminded Father Jenkins that I was not informed of the invitation until after it was accepted by the president. I mentioned again that it is at the heart of the diocesan bishop’s pastoral responsibility to teach as revealed in sacred Scripture and the tradition. (“Lumen Gentium,” 20; and “Christus Dominus,” 2.) I reminded him that it is also central to the university’s relationship to the church. (“Ex corde ecclesiae,” 27 & 28; Gen. Norm., Art. 5, §§ 1-3.)

5. Another key point. In his letter to Bishop Olmsted and in the widespread publicity, which has taken place as the points in the letter have been made public, Father Jenkins declared the invitation to President Obama does not “suggest support” for his actions, because he has expressed and continues to express disagreement with him on issues surrounding protection of life. I wrote that the outpouring of hundreds of thousands who are shocked by the invitation clearly demonstrates, that this invitation has, in fact, scandalized many Catholics and other people of goodwill. In my office alone, there have been over 3,300 messages of shock, dismay and outrage, and they are still coming in. It seems that the action in itself speaks so loudly that people have not been able to hear the words of Father Jenkins, and indeed, the action has suggested approval to many.

In the publicity surrounding the points Father Jenkins has made, he also says he is “following the document of the bishops” by “laying a basis for engagement with the president on this issue.” I indicated that I, like many others, will await to see what the follow up is on this issue between Notre Dame and President Obama.

6. As I have said in a recent interview and which I have said to Father Jenkins, it would be one thing to bring the president here for a discussion on healthcare or immigration, and no person of goodwill could rightly oppose this. We have here, however, the granting of an honorary degree of law to someone whose activities both as president and previously, have been altogether supportive of laws against the dignity of the human person yet to be born.

In my letter, I have also asked Father Jenkins to correct, and if possible, withdraw the erroneous talking points, which appeared in the South Bend Tribune and in other media outlets across the country. The statements which Father Jenkins has made are simply wrong and give a flawed justification for his actions.

I consider it now settled — that the USCCB document, “Catholics in Public Life,” does indeed apply in this matter.  The failure to consult the local bishop who, whatever his unworthiness, is the teacher and lawgiver in the diocese, is a serious mistake. Proper consultation could have prevented an action, which has caused such painful division between Notre Dame and many bishops — and a large number of the faithful.

That division must be addressed through prayer and action, and I pledge to work with Father Jenkins and all at Notre Dame to heal the terrible breach, which has taken place between Notre Dame and the church. It cannot be allowed to continue.   I ask all to pray that this healing will take place in a way that is substantial and true, and not illusory. Notre Dame and Father Jenkins must do their part if this healing is to take place. I will do my part.

18 Responses to Bishop D'Arcy Responds

  • I hope it’s OK to comment. I am a Catholic, but I disagree with the Bishop somewhat. Plus: Why is it only abortion that matters? Obama is also pro-death penalty. Obama is not that pro-choice (what he says and who he appoints are two different things). But he is rabidly pro-death penalty.

    I don’t care if Obama speaks at Notre Dame. Lots of presidents speak at universities and to me it is something that students will always remember, whether they agree with that president’s political stands or not. I disagree with Obama on almost everything. I would rather see protests WHEN he speaks than protests about him speaking. IMHO.

  • Plus: Why is it only abortion that matters?

    That’s a bit of an exaggeration, but it has been pointed out that the evil of abortion does outweigh some other issues. As then Cardinal Ratzinger put it:

    Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.

    Obama is not that pro-choice

    Yeah, he kind of is. He is so rabidly pro-abortion that he opposed the Born Alive Infant Protection Act, which would have guaranteed some basic rights to babies that survived a botched abortion. Even Planned Parenthood didn’t hold such an extreme view.

    I don’t care if Obama speaks at Notre Dame.

    That’s nice. But that doesn’t really speak to the issue of whether or not honoring a public individual who supports a grave and manifest evil that is unequivocally opposed by the Church ought to be honored at a Catholic university.

    would rather see protests WHEN he speaks than protests about him speaking. IMHO.

    Why not both?

  • Carrisa,

    Whether you are Catholic or not, you are more than welcomed to comment here just as long as it relates to the topic, charitable, and constructive.

    Welcome to American Catholic!

  • Understatement of the year:

    Obama is not that pro-choice

    Yeah, he kind of is”

    I laughed when I read that :)

  • “Obama is not that pro-choice.”

    I think the argument used by some is that he is pro-choice but not pro-abortion.

    We’ll leave it at that.

  • Bishop D’Arcy talks about how proper consultation could have avoided all this. This is the real shame here. This all could have been avoided. Father Jenkins acted unilaterally. Where have I heard that unilateral action is the worst kind of sin? Hmm…

  • Father Jenkins acted unilaterally.

    Just because he didn’t consult with the bishop does not mean he acted unilaterally.

  • I’m pro-choice with regard to holding slaves.

    I think that every person should be free to hold slaves without government interference, the government should provide funding for people to purchase slaves if they can’t afford them, the government should provide facilities to keep slaves, also it’s good for the government to fund organizations which further the cause of slavery worldwide, I speak often at slavery conventions, and receive many political contributions from slavery groups.

    But…. I am not pro-slavery, I would not hold slaves, although if my children needed some help around the house I wouldn’t want them punished with having to do the work themselves, so I would take them to the slave auction and give them money to buy slaves).

    Slaves should be safe, legal, and rare.

  • Michael,
    Ought not a priest consult with the local bishop on a decision that was surely to be controversial? On a matter that cuts to the core of Catholic teaching and its alignment with the Natural Law? If not unilateral, then surely imprudent. The good father chose perishable wordly praise over timeless universal truth. How very sad.

  • Matt,
    Bravo. Can I borrow this comparison of yours? I may be able to make some headway with this.

  • daledog,

    I’m sure it’s been done before, but it fits Obama so precisely! Feel free to use it.

    I’m still trying to figure out how to make an analogy of the opposition to “Born Alive Protection Act” any suggestions?

  • “I’m still trying to figure out how to make an analogy of the opposition to “Born Alive Protection Act” any suggestions?”

    Not a direct analogy, but here goes:

    Fugitive Slave Act. If a slave actually manages to make it to freedom in the North, it is against the law for people in Northern states to aid said slave in his/her escape or otherwise provide assistance.

  • With respect to my comment that Obama is not that pro-choice, I realize in Catholicize there is no wiggle-room. But Obama isn’t Catholic, even though he gave more money to Catholic Social Services last year (as revealed on his income tax forms) than to any other group. Many Catholics belonged to a pro-Obama group (Catholics for Obama) because they believed that he was more anti-choice than pro-choice. I did not support Obama, but I think that group had good evidence. His first choice for Health and Human Services was Tom Daschle, a guy who had only a 50% rating from NARAL. And many of Obama’s associates are ministers like James Meeks of the Illinois Family Institute.

    Abortion just took over the Church as an issue. In the 1980s it became impossible to attend a mass or sometimes even a funeral without hearing about abortion. Now it seems to be homosexuality.

    When are we going to get back to the central message of love? When are the words of Jesus going to come to us from the pulpit? I have listed to pro-life men speak about abortion without ever using the word woman or mother: they say “womb,” like we are incubators. I don’t hear Jesus in that. I am not saying the Church should drop its doctrine or not take stands on issues of life. If I wanted no doctrine, no transubstantiation, no veneration of the Blessed Virgin, I would be a Unitarian or something. But I find more vitriol than love most of the time when Catholics talk about current politics.

    Thank you for letting me comment. God bless.

  • Above, second line should say Catholicism. Sorry.

  • Carrisa, here is a good site to learn about Obama and his record on abortion:

    http://www.lifenews.com/obamaabortionrecord.html

    The Church has condemned abortion since the time of the Apostles and Obama is a champion of abortion. The facts shout for themselves. A website you might find interesting is here:

    http://www.feministsforlife.org/

  • Carissa, even though I am 100 percent pro-life, I have sometimes wondered myself why the Church seems to “harp” on abortion so much.

    I’ve come to the conclusion that it’s because no other major institutions (other than evangelical Protestant churches) are doing so, and the Church HAS to go out of its way to remind people how evil abortion is because they aren’t getting that reminder anywhere else, with a few exceptions (e.g. Feminists for Life, noted pro-life atheists such as Nat Hentoff, some Orthodox Jews and Muslims).

    The Church doesn’t have to put quite as much effort into condemning war, poverty, capital punishment, or murder of people already born because there are plenty of other individuals and groups out there doing so already, and the force of civil law already condemns things like murder. With abortion (and now, gay marriage), however, Catholics and evangelical Protestants stand nearly alone in opposing it; so I guess they just have to repeat their message louder and more frequently.

  • The reason the Church harps on this so much is that Catholics DO NOT GET IT. Most voted for Obama, and every pro-abortion presidential candidate before him. Maybe they’ll take it easy when liberal Catholics get it.

  • Catholics say in the Creed: “I believe in the Holy Spirit the Lord and Giver of Life…” Anyone who thinks that abortion or euthanasia ought to be legal is an enemy of God and will receive the recompense which befits an enemy. This is so clear a child can understand. The enemies of God cannot see this which is the first sign that they are already being punished.

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