World War I
Like many others, I often summon up in my memory the impression of those July days. The world on the verge of its catastrophe was very brilliant. Nations and Empires crowned with princes and potentates rose majestically on every side, lapped in the accumulated treasures of the long peace. All were fitted and fastened—it seemed securely—into an immense cantilever. The two mighty Europeans systems faced each other glittering and clanking in their panoply, but with a tranquil gaze. A polite, discreet, pacific, and on the whole sincere diplomacy spread its web of connections over both. A sentence in a dispatch, an observation by an ambassador, a cryptic phrase in a Parliament seemed sufficient to adjust from day to day the balance of the prodigious structure. Words counted, and even whispers. A nod could be made to tell. Were we after all to achieve world security and universal peace by a marvelous system of combinations in equipoise and of armaments in equation, of checks and counter-checks on violent action ever more complex and more delicate? Would Europe this marshaled, thus grouped, thus related, unite into one universal and glorious organism capable of receiving and enjoying in undreamed of abundance the bounty which nature and science stood hand in hand to give? The old world in its sunset was fair to see.
Winston Churchill, The World Crisis
How quickly worlds can be shattered. In this year of grace 2014 let us hope that future historians will not be putting down similar words about out age. I doubt, in part, if they will, because the optimism that characterized Europe prior to the Great War is completely foreign to our time. However, future historians dwelling upon the blindness of current leaders as we slide into another Great War, well, that would not surprise me at all. Let us pray that my fears do not come to fruition.
A friend came to see me on one of the evenings of the last week — he thinks it was on Monday, August 3rd. We were standing at a window of my room in the Foreign Office. It was getting dusk, and the lamps were being lit in the space below on which we were looking. My friend recalls that I remarked on this with the words: “The lamps are going out all over Europe, we shall not see them lit again in our life-time.”
Sir Edward Grey, British Foreign Secretary in 1914
Death had to take him in his sleep, for if he was awake there’d have been a fight.
Remark of Charles Marshall, Vice President of the United States, upon hearing of the death of Theodore Roosevelt
On October 12, 1915, Columbus Day, that force of nature Theodore Roosevelt gave a speech to the Knights of Columbus in New York City. Roosevelt packed so many lives into his 60 years: historian, reformer, rancher, politician, Undersecretary of the Navy, soldier, Governor of New York, President, explorer, naturalist, etc. In 1915 his crusade was to rouse America into readiness if it should become necessary to fight Germany and to instill in the American people a sense of unity and patriotism. He wanted this nation of immigrants to understand that they were Americans and he wanted no talk of hyphenated Americans. Many of the important issues of his day translate poorly to our time, and Roosevelt took positions which would inspire, and offend, virtually every segment of the contemporary American political spectrum. This speech however does have a contemporary ring to it, and if I had been present I suspect that I would have come close to wearing out my hands madly applauding most of it. Here is the text of the speech:
FOUR centuries and a quarter have gone by since Columbus by discovering America opened the greatest era in world history. Four centuries have passed since the Spaniards began that colonization on the main land which has resulted in the growth of the nations of Latin-America. Three centuries have passed since, with the settlements on the coasts of Virginia and Massachusetts, the real history of what is now the United States began. All this we ultimately owe to the action of an Italian seaman in the service of a Spanish King and a Spanish Queen. It is eminently fitting that one of the largest and most influential social organizations of this great Republic, a Republic in which the tongue is English, and the blood derived from many sources, should, in its name, commemorate the great Italian. It is eminently fitting to make an address on Americanism before this society.
We of the United States need above all things to remember that, while we are by blood and culture kin to each of the nations of Europe, we are also separate from each of them. We are a new and -distinct nationality. We are developing our own distinctive culture and civilization, and the worth of this civilization will largely depend upon our determination to keep it distinctively our own. Our sons and daughters should be educated here and not abroad. We should freely take from every other nation whatever we can make of use, but we should adopt and develop to our own peculiar needs what we thus take, and never be content merely to copy.
Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Here we have had a virgin continent on which to try the experiment of making out of divers race stocks a new nation and of treating all the citizens of that nation in such a fashion as to preserve them equality of opportunity in industrial, civil, and/ political life. Our duty is to secure each man against any injustice by his fellows. →']);" class="more-link">Continue reading
Europe today is a powder keg and the leaders are like men smoking in an arsenal … A single spark will set off an explosion that will consume us all … I cannot tell you when that explosion will occur, but I can tell you where … Some damned foolish thing in the Balkans will set it off.
Otto von Bismarck, said during the Congress of Berlin in 1878
One hundred years ago the Archduke Franz Ferdinand was assassinated, setting off a chain of events leading to World War I, the rise of Bolshevism in Russia, the reshaping of the map of Europe, ultimately to the rise of Nazism and World War II. The deadliest bullets fired in the course of history were those fired by Gavrilo Princip.
Looking back, one is struck by how slow contemporaries were to grasp where events were heading. The general feeling was that this crisis would be ultimately resolved and that war would be avoided, perhaps by a meeting of the great powers. Alas such was not to be. Austria used the assassination as a pretext to militarily settle accounts with Serbia. Kaiser Wilhelm, against the advice of wiser heads among his advisors, gave Austria a blank check. Russia would inevitably enter the war on the side of Serbia, which would bring in her ally France. Germany would quickly be fighting a two front war. The German invasion plan of France required an invasion of Belgium which would bring Britain into the war. All of these domino actions were clear enough at the time, but the powers that be in each of the Great Powers assumed that their adversaries would back down rather than risk a general war. Such was not the case.
Winston Churchill, First Lord of the Admiralty at the time, was preoccupied, as was the rest of the British cabinet, with the issue of Irish Home Rule, which threatened to lead to violent clashes in Ireland and a possible revolt by segments of the British Army in Ireland against Home Rule. This was a major crisis and it was not until July 25, 1914 that Churchill grasped what was coming on the Continent. After a long discussion on the issue of Home Rule in Ireland. the Foreign Secretary read to the cabinet the Austrian ultimatum to Serbia:
“We were all very tired, but gradually as the sentences and phrases followed one another, impressions of a wholly different character began to form in my mind. As the reading proceeded it seemed absolutely impossible that any State in the world could accept it, or that any acceptance, however abject, would satisfy the aggressor. The parishes of Fermanagh and Tyrone faded into the mists and squalls of Ireland, and a strange light began immediately, but by perceptible gradations, to fall and grow upon the map of Europe.” →']);" class="more-link">Continue reading
I THINK that I shall never see
A poem lovely as a tree.
A tree whose hungry mouth is prest
Against the earth’s sweet flowing breast;
A tree that looks at God all day,
And lifts her leafy arms to pray;
A tree that may in Summer wear
A nest of robins in her hair;
Upon whose bosom snow has lain;
Who intimately lives with rain.
Poems are made by fools like me,
But only God can make a tree.
That poem written by Alfred Joyce Kilmer, better known as Joyce Kilmer, in 1914 is, unfortunately, all most Americans remember today about Kilmer which is regrettable, because he was a devout Catholic and an American patriot and he deserves better than relative historical oblivion. →']);" class="more-link">Continue reading
Martin August Treptow was a barber from Cherokee, Iowa. Enlisting in the National Guard, during World War I his unit was called up and Treptow found himself in the 168th Infantry, part of the 42nd Division, called the Rainbow Division by Major Douglas MacArthur, who would rise during the War to eventually command the division, because it consisted of National Guard units that stretched across the country like a rainbow.
July 30th, 1918 was a hard day for the division. Participating in the Second Battle of the Marne which stopped the last major German offensive of the War and saved Paris from capture, the division was attempting to take Hill 212 on La Croix Rouge Farm and incurring heavy casualties. A message from Treptow’s unit needed to be taken to another platoon. Private Treptow did not hesitate, but grabbed the message and ran off with it. As he neared the platoon leader to deliver the message, Treptow was cut down by a burst of German fire. He was twenty-five years old. Sergeant Joyce Kilmer was killed on the same day, in the same battle, a little bit later. Go here to read about him. →']);" class="more-link">Continue reading
Certain historical events are remembered in terms of a single event which, in the course of minutes or hours, ushered in a new era. People who lived through Pearl Harbor could remember exactly where they were when they heard about the Japanese attack, a point when the course of US history (and world history) changed in the course of a couple hours.
Ninety-nine years ago, as the world plunged into the First World War, the experience was different. Rather than a single sharp event which plunged the world into cataclysm, there was a long series of events, at first not much noted, which in late July and early August of 1914 plunged all the major European powers into war over the course of a week.
There’s a certain tendency to look, with historical hindsight, at the assassination of Archduke Ferdinand on June 28, 1914 as an incident very likely to lead to world war. There were hints of such a possibility. German Chancellor Otto von Bismark famously observed in the late 19th century that the next great European war would start with “some damn fool thing in the Balkans”. When Archduke Ferdinant was assassinated, some people immediately worried that this would lead to a general war. (H. G. Wells was among those with the dubious honor of predicting a general war was coming after hearing news of the assassination on June 28th.) However, there had just been two full fledged wars in the Balkans during the last ten years, and neither had led to general war. Indeed, the great powers, for all their diplomatic entanglements, had been able to negotiate satisfactory (at least to themselves) peaces to both prior Balkan wars. →']);" class="more-link">Continue reading
I was interested to read this British opinion piece, making the case that British military leadership during the Great War was not the clutch of bumbling fools which has become the stereotype of the war.
In 1928, following the sudden death of Field Marshall Douglas Haig, more people took to streets to mourn his passing that had ever been seen previously or indeed since. The very public mourning as a result of the death of Diana, Princess of Wales in 1997 was dwarfed in comparison to those that came out to pay respects to Earl Haig.
It took literature and some key individuals to change history. As one of my university lecturers once said to me, history does not happen, it is written, and that principle could not be applied more strongly to the case of First World War history.
With the publication of Alan Clark’s The Donkeys (1961) and the production of Joan Littlewood’s musical Oh! What a Lovely War (1963), a wave of popular history provided the foundation through which all subsequent knowledge of the First World War is filtered – precisely the problem with which we are now faced. Historians and thespians took the critical words of those men that had a grudge and an agenda to push, namely Lloyd George and Churchill, thus generating the idea that generals were both inept and callous.
But beyond the Blackadder episodes there is a raft of history that is desperate to break into the mainstream. No one doubts that there were a handful of poor officers at various stages of the command structure who made bad decisions that ultimately cost the lives of hundreds of men.
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On June 28th, 1914, the heir to the throne of the Austro-Hungarian empire, fifty-year old Archduke Franz Ferdinand, was assassinated in Sarajevo by a 19-year-old Bosnian-Serb nationalist. The assassination began an at first slow-moving diplomatic crisis which would result a month later, July 28th, in Austria-Hungary declaring war on Serbia.
The assassination plot itself was so badly botched that its success is one of the surprising events of history. A group of Bosnian-Serb nationalists (half of them teenagers) — who wanted Bosnia-Herzegovina to be independent from Austria-Hungary and integrated into a pan-Slavic state — had received bombs, pistols and cyanide pills from officers in the Serbian army sympathetic to their cause. They planned an assassination attempt against the Archduke and his wife and stationed themselves along the route which their open car would travel through the city. Several of the assassins failed to make any move when the car passed and another threw a bomb at the car, however the bomb bounced off the folded convertible hood, fell behind the car, and exploded, disabling the next car in the motorcade and injuring a number of bystanders. The assassin who had thrown the bomb bit a cyanide capsule and jumped off a bridge, but the cyanide only made him sick and the fall wasn’t far and the river nearly dry, so he was quickly arrest by police (though not before members of the angry crowd beat him.) →']);" class="more-link">Continue reading
It was a great victory of the human mind which annihilated space and time, and circled the globe with telegraph wires. But greater still is the victory which gives a man strength and courage to receive with equanimity over those wires a message telling him that all he valued in life has been taken from him.
Father Basil W. Maturin
Torpedoed by German U-Boat U-20 on May 7, 1915, the sinking of RMS Lusitania moved the United States closer to eventual war with Germany, 128 Americans being among the 1,195 passengers and crew lost. Shrouded in controversy as to the amount of war munitions that the Lusitania was carrying, the sinking outraged American public opinion against Germany.
In our time of the Anglican Ordinariate, one of the passengers lost at sea commands our attention: Father Basil W. Maturin.
Born in Ireland on February 15, 1847, he was a second cousin of Oscar Wilde. His father was William Basil Maturin, an Anglican priest who was associated with the Oxford Movement. Educated at Trinity College in Dublin, he followed in his father’s footsteps and was ordained an Anglican priest. In 1876 he was sent across the Atlantic to be the rector of Saint Clement’s in Philadelphia. A popular preacher at Saint Clement’s he was nonetheless sent back to England in 1888 when it became clear that he was beginning to lean towards Catholicism. In England he was treated quite civilly by the Society of Saint John, Anglican mission priests to which he belonged, and was sent by that Society on various missionary activities including one to Rome, where it was hoped he could determine if he wished to remain Anglican or swim the Tiber. After years of reflection and study, he converted in 1897 and was ordained a Catholic priest in 1898.
Along with his priestly duties, Father Maturin wrote several books including Laws of the Spiritual Life (1908), Self-Knowledge and Self-Discipline (1909), Christian Self-Mastery (1912) and The Price of Unity (1912). He was appointed the Catholic chaplain of Oxford University in 1913. In 1914, very few students being left at the University after the outbreak of World War I, Father Maturin went to America to preach a series of Lenten sermons, something he had also done in 1913. He returned to England on the Lusitania, and ate lunch with another Catholic priest shortly before the ship was torpedoed on May 7, 1915.
As the Lusitania sank, Father Maturin reacted with courage. Described as pale but calm he was seen giving absolution to all who requested it. He did not seek to board the life boats himself, instead handing a child into the last lifeboat with the request that the child’s mother be found. When his body was washed ashore it was found to be without a life jacket, Father Maturin doubtless having given his to some other passenger. England and Ireland were united in mourning his loss. →']);" class="more-link">Continue reading
Both World Wars Were A Catalyst For Religious Growth; What Future Tragedy Will It Take For Another Revival?
Sadly it often takes tragedies for religious faith to grow. It seems an unfortunate part of our fallen nature. We have been hit by a spate of tragedies as of late; in its wake we often see churches full of worshippers seeking answers where once there were but a few. Following both world wars, there existed a religious resurgence that unlike the recent tragedies did not ebb and flow. It remained constant due in large part to the horrific loses of human life.
Modernism was alive and well and condemned by the likes of Pope Pius X even before the Guns of August began in 1914. The Catholic and Protestant churches were increasingly seeing relativistic elements entering their seminaries. However unlike recent times, they were quickly addressed. Though we are gaining the upper hand, it has been 40 years since Pope Paul VI lamented that “The Smoke of Satan” had entered the Church. In my just released book; The Catholic Tide Continues to Turn, I speak about the positive events occurring within the Church, as well as those movements who aim to do us harm. In addition, the book delves into how we got into this mess in the first place.
Following World War I there was a great return to religious devotions, especially those having to do with the Blessed Mother. The events of Fatima which had occurred during the war and were being followed closely around the Catholic globe. As I mentioned in my article on the Schoenstatt Movement, the likes of Father Josef Kentenich chastised theological authorities who were giving short shrift to these devotions as well as those who dismissed popular devotions to those who recently passed away like the future Saint Therese of Lisieux (The Little Flower.) Father Kentenich reminded these scoffers that Jesus did indeed say that we must become like little children if we are to enter the Kingdom.
The well heeled of Europe and many American ex pats found their way to Paris to rebel against the religious side of the equation. On the whole, they were a gloomy lot who seemed to drown their sorrows in all matter of drink and sexual exploits which only made them more unbearable. Some even found their way to more exotic locales like Casablanca, as did the fictional Rick Blaine (Humphrey Bogart) in the epic film Casablanca. →']);" class="more-link">Continue reading
I must admit a certain reticence to writing this article because I don’t think in one article I can truly do the Schoenstatt Movement justice, but the movement’s nearly 100 year old story and that of its founder Father Josef Kentenich really needs to be told. In 1914 a young German priest Father Kentenich started a movement that was so unique it took nearly 50 years before many would understand the groundbreaking effects it could have on the Church. This future saint would not only survive the suspicions of some on the theological left and right, but he would also survive Dachau. He died in 1968, the same year as another misunderstood priest, Saint Padre Pio.
When writing my just released book, The Catholic Tide Continues to Turn, even I was stunned about the new movements that keep cropping up within the Church, even as so many have written off the Church. Indeed this is the History of the Church, when one thinks she is coming under attack by the dark side, she only grows stronger in faith due to her burgeoning movements.
However, Father Kentenich left behind an amazing outlook which every believer should emulate and a perseverance that few could imagine. In a modern world full of individuals making millions of dollars on self help, pep talks and new age “spiritual guidance,” Father Kentenich reminded everyone that Jesus is our true Spiritual Guide and His Blessed Mother the model for us all to follow. →']);" class="more-link">Continue reading
When You Go Home, Tell Them Of Us And Say, For Your Tomorrow, We Gave Our Today
Inscription on the memorial to the dead of the British 2nd Infantry Division at Kohima.
World War I was a ghastly conflict with tens of millions of men slaughtered in all the horrors that war in the industrial age was capable of mustering. After the War which ended on the eleventh hour of the eleventh day of the eleventh month, Veterans Day was set aside on November 11 to honor those men who had fought with courage for their country. In our country Veteran’s Day eventually came to honor all those who had served in the military. As Lincoln said at Gettysburg, “It is all together fitting and proper that we do this.” Why it is important that we do that I will leave to Father Francis P. Duffy who served as a chaplain with the Fighting 69th in France in World War I. You may read prior posts about him here and here. Father Duffy was a man of faith and courage, so much courage that it was proposed that he be nominated for the Medal of Honor until he laughed at the idea. His leadership skills were so valued that General Douglas MacArthur even briefly considered placing him, a chaplain, in command of the 69th, which would have been a first in American military history. When the 69th got back to New York after the War Father Duffy wrote about its reception and why it was important to honor the men who had served, and, especially, the silent victors who remained in graves in France:
It was a deserved tribute to a body of citizen soldiers who had played such a manful part in battle for the service of the Republic. The appreciation that the country pays its war heroes is for the best interest of the State. I am not a militarist, nor keen for military glory. But as long as liberties must be defended, and oppression or aggression put down, there must always be honor paid to that spirit in men which makes them willing to die for a righteous cause. Next after reason and justice, it is the highest quality in citizens of a state. →']);" class="more-link">Continue reading
The fifteenth in my ongoing series examining the poetry of Rudyard Kipling. The other posts in the series may be read here, here , here , here, here , here, here, here, here , here, here, here , here and here.
At National Review Online they had the superb idea of taking Kipling’s poem Mesopotamia and applying it to the Benghazi debacle. The Mesopotamian, modern day Iraq, Campaign had been a disaster for the British in 1916 with a British army surrendering to the Turks at Kut. British public opinion was outraged at the incompetence that led to the defeat. When a report by the government on Kut was published in 1917, Kipling responded with his devastating poem. (Ironically the British in 1917, under the able General Frederick Maude, had succeeded in capturing Baghdad by the time the poem appeared.) The lines of the Kipling poem do seem to apply word for word to the Benghazi shame: →']);" class="more-link">Continue reading
Joao Baptista DeValles was born in 1879 in Saint Miquel in the Azores. At the age of 2 his family moved to New Bedford, Massachusetts. His first name anglicized to John, he quickly proved himself a brilliant student, eventually being fluent in six languages. Ordained a priest in 1906 he served at Falls River at Espirito Santo Church, founding the first Portuguese language parochial school in the United States while he was there. He later served at Our Lady of Mount Carmel in New Bedford and was pastor at Saint John the Baptist Church, also in New Bedford.
After the entry of the US into World War I, he joined the Army as a chaplain, serving with the 104th regiment, a Massachusetts National Guard outfit, part of the Yankee (26th) Division, made up of National Guard units from New England. The Yankee Division arrived in France in September 1917, the second American division to arrive “Over There”.
The 104th was a hard fighting outfit, serving in all of the major campaigns of the American Expeditionary Force. For heroic fighting at Bois Brule in April, 1918 the French government awarded the regiment a collective Croix de Guerre, an unprecedented honor for an American military unit. There were quite a few very brave men in the 104th, and among the bravest of the brave was Chaplain DeValles. For his heroism in rescuing wounded, he was awarded the Distinguished Service Cross, the second highest decoration for valor in the United States Army. Here is the text of the citation:
104th Infantry Regiment, 26th Division, A.E.F. Date of Action: April 10 – 13, 1918 Citation: The Distinguished Service Cross is presented to John B. De Valles, Chaplain, U.S. Army, for extraordinary heroism in action near Apremont, Toul sector, France, April 10 to 13, 1918. Chaplain De Valles repeatedly exposed himself to heavy artillery and machine-gun fire in order to assist in the removal of the wounded from exposed points in advance of the lines. He worked for long periods of time with stretcher bearers in carrying wounded men to safety. Chaplain De Valles previously rendered gallant service in the Chemin des Dames sector, March 11, 1918, by remaining with a group of wounded during a heavy enemy bombardment. General Orders No. No. 35, W.D., 1920 →']);" class="more-link">Continue reading
“If you want an example of how you ought to worship God, go over to the 69th. You’ll see hundreds of sturdy men kneeling on the ground hearing mass.”
Father Francis P. Duffy in a letter to Cardinal Farley
A recent National Guard video on Father Francis P. Duffy. I have written about Father Duffy here. His courage as a chaplain with the Fighting 69th made him a legend in his own time. However, courage was only one of his virtues. Just as appreciated by the young soldiers he helped shepherd through the hell of trench warfare in World War I France was his sense of humor. Here are a few samples:
Amongst the sturdiest and brightest of our recruits were two young men who had recently been Jesuit Novices. I amused one Jesuit friend and, I am afraid, shocked another by saying that they were exercising a traditional religious privilege of seeking a higher state of perfection by quitting the Jesuits and joining the 69th.
The newcomers are not yet accustomed to the special church regulations relieving soldiers of the obligation of Friday abstinence. Last Friday the men came back from a hard morning’s drill to find on the table a generous meal of ham and cabbage. The old-timers from the Border pitched into this, to the scandal of many of the newer men who refused to eat it, thus leaving all the more for the graceless veterans. After dinner a number of them came to me to ask if it were true that it was all right. I said it was, because there was a dispensation for soldiers. “Dispensation,” said a Jewish boy, “what good is a dispensation for Friday to me. I can’t eat ham any day of the week. Say, Father, that waiter guy, with one turn of his wrist, bust two religions.”
I asked one of the men how he liked the idea of going to confession to a priest who cannot speak English. “Fine, Father,” he said with a grin, “All he could do was give me a penance, but you’d have given me hell.” →']);" class="more-link">Continue reading
When I was 12 or so, my father picked up a newly released album of World War One music entitled, after the most famous American song of the war, Over There. It is now long out of print (though still occasionally available used). As is sometimes the case with highly singable songs one heard as a youth, several of these songs had been on my mind lately, and so when the breakdown of the dishwasher the other night set everyone to washing and drying dishes, I put it on and we sang along to the oddly cheerful songs inspired by one of the world’s darker interludes.
“Over There”, written in 1917 by George M. Cohan (I didn’t like the historical versions I found on YouTube as much, so I made my own with the Feinstein rendition of the song.)