Well that’s certainly how I read this screed by Morning’s Minion. It seems that Rick has offended the Magisterium of Vox Nova.
I get annoyed by silly media talk of Santorum’s connections to Opus Dei, everybody’s favorite dark and sinister Catholic cloak-and-dagger society.
Such a promising beginning. Then it unravels.
The underlying assumption is that Santorum is a deeply orthodox Catholic, with a whiff of old-school authoritarianism about him. But this is nonsense. Opus Dei is a traditionalist Catholic group, heavily influenced by Spanish spirituality. It’s not my cup of tea, but it puts strong emphasis on fidelity to Church teachings, and I assume that means all Church teachings. Santorum, on the other hand, is a classic American right-wing liberal, picking and choosing his Church teachings, and with a spirituality that seems far more evangelical than Catholic. It is no accident that Santorum’s core support comes from right-wing evangelicals, not Catholics. Opus Dei has a vaguely “foreign” feel in the United States. Nobody could possibly say that about Santorum!
Goodness gracious. My favorite part is where MM describe Santorum’s spirituality as “Evangelical,” whatever that means. It’s the usual litany of cliches from Tony: right-wing liberals, scary Evangelical bogeymen, accusations of cafeteria Catholicism. Honestly at this point you can play the Morning’s Minion drinking game and you’d be drunk by the second paragraph. As for the astute observation that Santorum polls better with Evangelicals than with Catholics – well, I’m not sure if that fact reflects poorly on Santorum or on other Catholics. Considering that many Catholics share Minion’s, umm, unique perspective on the faith it’s not surprising that Santorum is not doing so well with his co-religionists.
As for the specific charges that Morning’s Minion lays out against Santorum, I’ll link to Lisa Graas’s blog post here, and paste her responses after the jump. She does a good job dismantling every claim laid against Santorum, and so I have nothing else to add.
While most Catholics with at least two brain cells to rub together realize that the HHS Mandate “compromise” is a transparent fraud, the usual suspects among the Obama-uber-alles branch of Catholics in this country have been hailing it.
Richard Rich Doug Kmiec is back on board the Obama bus (and demonstrates again the truth of the Socrates adage that an unexamined life is a tragedy):
Sister Carol Keehan, head of the Catholic Health Association, last seen getting a pen from Obama for her support in passing ObamaCare, loves the compromise. She was actually supporting it before it was announced, indicating that the Obama administration slipped her advance knowledge. The administration is aware of the tame Catholics they can rely on.
And, mirabile dictu!, Morning’s Minion at Vox Nova gives the “compromise” a thumbs up!
Streiff over at Red State sums up this phenomenon of Catholics who can always be counted upon to carry Obama’s water for him in any dispute with the Church: Continue reading
For additional comedy relief, here is a video put out by a group supporting Obama for president detailing Obama’s opposition to the war in Iraq.
You know, I think quite a few of the easy marks who voted for Obama will regret eventually having voted for him, perhaps none more so than those who voted for him because they actually believed that he was a peacenik.
Why, perhaps even Morning’s Minion at Vox Nova, who wrote the paragraph below, will someday realize that Obama played him like an accordion: Continue reading
Thomas Peters took the usual suspects, including Vox Nova, on the Catholic Left to task for ignoring Lila Rose’s new expose last week about Planned Parenthood a\k\a Worse Than Murder, Inc. Mark Shea joined in. In response Morning’s Minion at Vox Nova went on the offensive and blasted everyone to the right of Joseph Stalin after a pro forma condemnation of Planned Parenthood. Nate Wildermuth made a more interesting contribution:
Thomas Peters and Mark Shea and those of like-mind rightfully point out that abortion and contraception are not understood correctly by many ‘progressive’ Catholics. When I lived in the Dorothy Day Catholic Worker House in Washington D.C., I participated in the vigils at Planned Parenthood, and asked a fellow Worker if she’d like to come. “Can’t do everything,” she said. “Not my thing.” And that’s the sort of answer that makes us think, “Wow, they just don’t get it.” The ongoing slaughter of children in the womb is one of the most frightening signs of the disintegration of Western Civilization.
And yet, standing so near the truth, Thomas Peters and Mark Shea and many of like-mind totally lose their minds. Example: they have likely Marched for Life in Washington D.C., but not before attending the idol-worshiping ceremonies that precede it, where the multitudes pledge their allegiance to a flag soaked in blood, to a Republic prostituted for Mammon, to a nation kneeling under a god called Constitution. “That’s just proper patriotism for the good parts of America,” they might say. But anyone who pledges allegiance to the American flag or gets goosebumps at the National Anthem just doesn’t get it: America is the greatest force for evil in the world in the history of mankind.
To get it means to be shell-shocked by the utter depravity of every aspect of the United States, to see that the game is up, that doom is allotted, and that abortion, war, poverty, and every kind of violence will continue unabated until the wrath and judgment of God is poured out upon this proud and blind people.
Like the blind men grasping at different parts of an elephant, we should waste less time denying what the other sees, and more time putting together the pieces, no matter how horrifying the conclusion.” Continue reading
We here at The American Catholic, along with conservative Catholics in general, have been accused many times of “Calvinism” by certain writers at Vox Nova. I am going to go out on a limb and suggest that this accusation is nothing more than a massive projection made by people who harbor Calvinist theological assumptions themselves, of which they may or may not be fully aware. Particularly, I think in their constant shilling for big government programs, for slavishness before all forms of authority, for the unlimited extension of “rights” (i.e. entitlements), and the rest of the statist agenda, the leftists at Vox Nova and throughout American political landscape have absorbed a perverse Calvinist doctrine of their own, namely that of the total depravity of man.
I have actually written about this before: the process by which radical leftism transformed from a project rooted in optimism, in a fanatical belief in man’s goodness and reason (apart from God of course), to one of utter pessimism and misanthropy. The first communists, and particularly Marx – for all of their deep flaws, errors, and hatreds – retained a belief in man’s goodness that they had mistakenly come to believe Christianity had rejected through the heresies of the Protestant rebellion.
I finally returned to internet connectivity this week, which has meant catching up on news & blogs I have neglected. Part of this “reconnecting” included denying a facebook friend request from someone I never heard of-only to find out that this someone was a fake online persona created in the Catholic Fascist’s attempt at satire. Having looked over all of the posts there, I was struck by how eerily similar the site was to another parody group blog-The Spirit of Vatican II.
Both blogs employed a host of satirical characters with enough resemblance to real life to make laugh (I think whoever thought of danmclockinload deserves a guest post on TAC) at first, both got roaring laughter from their own partisans-and neither blog was funny after a few days.
A recent post over at Vox Nova by Henry Karlson gives me an opportunity to address an issue that has been on my mind as of late: the state of evangelical-Catholic relations in the United States. It will likely surprise no one that my views on this matter are diametrically opposed to his. I believe this is the case, quite frankly, because Karlson – and he is far from alone in this, among his comrades – has a disordered hierarchy of values. He writes:
Vox Nova has for years pointed out the negative influence Evangelical Protestantism have had on American Catholics, where such Catholics have engaged Protestant sensibilities, turning their back on authentic Catholic teaching. It is easy to see how many American political ideologies have become a part of the religious faith of Catholics, so that when discussing religion, they end up echoing American political screeds.
So much for ecumenicism! Somehow Catholic dissent on torture is to be blamed on the influence of high-profile conservative evangelical converts, i.e.:
[T]hose who mock Catholic social doctrine in Papal Encyclicals and those who think intrinsic evils, such as torture, is [sic] fine…
I wonder to which conservative evangelicals Karlson might point to explain left-wing dissident Catholic acceptance of intrinsic evils such as abortion and the perversion of marriage.
In order to understand this matter at all, we have to understand that while they overlap and intersect in many places, religion and politics are not one, nor should they be. Aside from non-negotiable issues, and I agree with Karlson at least on the point that torture is one of them, Catholics are under no obligation to categorically reject “American political ideologies” as if they were the graven images of Baal.
The reference to “American political ideologies” is all the more absurd when one considers a) that the “ideology” most publicly supportive of torture, neo-conservatism, is deeply rooted in Leo Strauss’s views of European philosophy as well as disillusionment with Trotskyism, and b) that the ideologies, at least on the right, most opposed to torture – libertarianism and paleo-conservatism – pride themselves on a much more solid foundation in Anglo-American political thought. Has he never heard of Ron Paul’s position on torture?
It is arguable at any rate that many of the policy positions held by Karlson and some of his co-bloggers violate the principle of subsidarity, though this is neither tantamount to theological dissent or a lapse of personal piety.
I wasn’t going to do this, but now I am. A contributor (Morning’s Minion) to a certain blog (Vox Nova), whose views on gun control I previously challenged, took it upon himself to let it all out about “conservatism” – partially, I believe, in response to our exchange. The same themes are there at least, though he does go on (and on) about slavish right-wing support for Israel, an issue on which I am not so enthusiastic. I’ve also made my opposition to America’s interventionist foreign policy known. In doing so I respectfully digress from many of my co-bloggers at The American Catholic.
But there are a number of very broad points made by Morning Minions that are more or less directed at me, and my co-bloggers, and of course conservatives and libertarians in general, and I will answer them here.