For the past 20 years, some wonderful young college students have been participating in “Crossroads Walk,” dedicating the 3 months of their summer vacation to trek each year across the nation on behalf of life.
The walk started in 1995 when 15 Franciscan University of Steubenville (OH) students took up then-Pope John Paul II’s challenge to you to spread the gospel of life. Those 15 students now number several hundred thousand and their 1 annual walk has grown into 3. Beginning in May and ending in August, participants trek from Seattle, San Francisco, and San Jose-Los Angeles, crossing 36 states before reaching their destination: Washington, DC. Each group covers anywhere from 10k-15k miles. Weekends feature the groups praying, providing counselling in front of abortion clinics, and speaking at local churches.
No doubt about it, Crossroads is a pro-life “civil rights” organization whose members seek to protect the civil right of the “right to life.”
Catch a glimpse of Crossroads Walk 2014:
Philosophical preconceptions once condemned by the Church have an odd way of rearing their ugly heads. Take Manichaeanism for example. Battled by the great St. Augustine of Hippo, the Manichaean school taught the profound separation of soul and body, a dualism that has been condemned by the Church more than once throughout the centuries. With two equally powerful deities, one good and the other evil, the human person of this heresy becomes the battleground for their contest of power, with the body being the domain of evil and the soul being the domain of the good. The Christian faith, of course, has taught the contrary, the inseparable union of body and soul, both good because of their creation by the one God who is pure goodness.
I was a high school teacher of mathematics and computer science for nine years, and Manichaeanism is only one of the many heresies I see deeply imbedded in modernity, particularly amongst adolescents. In the years I spent in the classroom, the cases of academic dishonesty had noticeably gone up. What is perhaps more noticeable, however, was the change in students’ reactions when the dishonesty is exposed. There was a time when the remorse was authentic, but more recently, when present at all, it seemed more like mere regret over being caught.
I found myself repeatedly in conversations about how students view the act of cheating. A colleague of mine once remarked, “I honestly do not think that the students see it as wrong.” On the contrary, the students’ actions do not reflect any moral confusion. After all, students will go to great lengths to see to it that they are not caught, and when they are, they will craft the most elaborate of stories to exonerate themselves. I once had a student who plagiarized a computer program off of a university professor’s web site. When confronted about it, he claimed, with a great deal of confidence and conviction, that he would like to meet the professor who stole his code to post on the university web site. While the creativity is remarkable, the same cannot be said for character.
What, then, is at the root of the issue? While teachers generally recognize this as a growing and problematic trend in the education environment, they are often at a loss to explain the trend, and therefore end up remarking, “I honestly do not think that the students see it as wrong.” The truth is that students do understand the difference between right and wrong, and they do understand that cheating is a morally impermissible action. The problem is not in their ethics; the problem is in their anthropology. Students are Manichaeans.
The heart of the matter is that adolescence often do not understand the profound connection between body and soul that the Christian faith has always taught. Quite the opposite, students have a tremendous ability to keep a rift between body and soul. Said differently, these adolescents do not see a connection between their actions and their personal character. While they know and understand that certain actions are morally unacceptable, they do not see these actions as reflective of their person. They sincerely believe that they are good people and that this goodness cannot be tarnished by any action.
What adolescents fail to understand is that the human person is not only the source of his actions, but is also a product of his actions. What we do is reflective of who we are, and who we are will influence what we do. Philosophically, we would say that the human person isconstituted by his actions. There is no rift between the actions of our body and mind and the state of our soul. Body and soul are mutually interpenetrating. This is the essence of the Catholic teaching on mortal sins. Because there is an indestructible link between the body and the soul, there are certain actions that can affect the very state of the soul, remove it from the state of God’s grace.
We are how we act. A thief is nothing more than one who steals, and a lair is nothing more than one who lies. Similarly, a cheater is a person who cheats, and it is impossible to cheat without at the same time becoming a cheater. The student, however, does not see himself as a “cheater”; instead, he sees himself as a “good person” who happened to cheat, but the action of cheating is not reflective of his character. How is it that they are able to maintain this disconnect? It is simple: they are Manichaean. How is it that they are Manichaean? That is also simple: modernity is Manichaean, and this is perhaps the greatest heresy of our time. It is a heresy that is not only at the heart of academic dishonesty in the schools, but also constitutive of the greed and avarice in the market place, the sexual permissiveness in the media, and the utter disregard for the sanctity of life in the abortion industry.
Being a heresy, however, I have a feeling that it, like death and taxes, is inevitable. This does not mean we give up an authentic education in the virtues. It does not mean that we neglect to expose the lies for what they are. But it does mean that, while the battle has already been won on the Cross, the enemy of heresy is as certain in this world as death and taxes. Perhaps, though, heresy has more in common with death and taxes than its inevitability. “In this world” certain the trio may be; yet in the next it is certain that all three will be abolished.
I am a single man that believes that my vocation is that for marriage. So when I came across this article I thought it prudent to read it since I have much, much to learn about marriage. Me being the type that I would like to prepare for it the best I can rather than “learn on the job”.
Regardless, this struck home, not because of any past sin, but because it is rare to see a good priest speak truth to power. Once cloning technology gets perfected I plan on mass-producing this priest. Yeah, I know, cloning destroys the dignity of man so I was only speaking rhetorically.
So here is a warning for you all before you read the article. Of course the author issues his own warning, but it is best to be safe than sorry!
Most football fans can relate to scoring a touchdown. Especially when seeing your favorite team or player score one you jump up and give high-fives, chest bumps, or take shots of your favorite spirits.
Well in the NFL, or what is sometimes called the “No Fun League”, this past Sunday Chris Johnson of the Oakland Raiders went to his knees and claimed he was giving thanks to God after intercepting a pass for a touchdown. He was immediately flagged for an unsportsmanlike conduct penalty for excessive celebration. Chris Johnson claims it was because he made a religious display while celebrating the touchdown.
I’m of a different mind when it comes to celebrating touchdowns. The town I grew up in playing football as well as how I practice my faith I generally frown upon celebrating in the end zone. The way I look at it is that it’s your job to score points. I don’t chest bump my colleague each time I turn on my computer at work?! I don’t high-five the secretary for each message she hands over to me?!
It’s your j-o-b to intercept footballs and run them back for touchdowns.
I used to dream about the great things I would set up someday when I had the money. I had ambitions of expanding Casper College into Wyoming’s second university. I had aspirations of setting up a scholarship fund that would help worthy students attending college. I built businesses in my mind, crafted scenarios where, once I had the money, I could start doing things that would make a difference.
To an extent, those dreams remain, even though reality is slowly draining my hopes that I’ll ever have millions of dollars lying around to fund these projects. Still, in my spare time, I think of smaller ways to make a mark on the world. I think of soup kitchens or adopt a family or something that would help some poor family get back on their feet, or at least endure another day.
It doesn’t take a Catholic conscience to want to help those less fortunate, and it doesn’t take supernatural charity to want to give a hand up to those coming after us. That much decency, I believe, exists in most, if not all of us.