I will be updating this post as often as I can throughout the day [Last update at 10:01pm CDT]. I’ll be reporting on reactions and news concerning this groundbreaking development that came from the Vatican this morning. The Vatican issued a note explaining a new provision in an upcoming Apostolic Constitution that will allow for a structure to be in place to receive Anglicans and Episcopalians into the Catholic Church. Basically a corporate reunion!
To read the full text of this announcement from the Vatican click here.
To read the full text of the joint press release of the Archbishop of Westminster, Vincent Gerard Nichols, and the Archbishop of Canterbury, Rowan Williams, click here.
Reaction and news from around the world [all emphasis mine]:
Last Update of the day at 10:01pm CDT (Earlier updates further down this post)
Ruth Gledhill of the Times of London. Offers a brief history of what transpired the last couple of years between Anglo-Catholics, and those inside the Vatican, both faithful and dissident Catholics.
“Rome has parked its tanks on the Archbishop of Canterbury’s lawn [Interesting choice of words, but nonetheless accurate in my opinion] after manoeuvres undertaken by up to fifty bishops and begun two years ago by an Australian archbishop, John Hepworth [The leader of the Traditional Anglican Communion].”
Salvete AC readers!
Buckle Up! Because here are today’s Top Picks in Catholicism:
1. The Reform of the Reform project continues as the Congregation for Divine Worship recommended the following:
- Voted almost unanimously in favor of a greater sacrality of the [Latin] rite.
- The recovery of the sense of Eucharistic worship.
- The recovery of the Latin language in the celebration.
- The remaking of the introductory parts of the Missal in order to put a stop to abuses, wild experimentation’s, and inappropriate creativity.
In addition they declared the reaffirmation of receiving Holy Communion on the tongue.
Pope Benedict XVI continues in correcting the abuses and misinterpretations of Vatican II with these rectifications and tweaks.
I am going to provide everyone with a nice blast from the past- everyone I know respects Pope John Paul II- most orthodox Catholics refer to him as John Paul the Great. So I think what he thought officially as Pope on the question of Capital/Labor/State as part of the tradition deriving from Pope Leo XIII’s Rerum Novarum- is incredibly interesting and relevant. Here is Chapter One of Centesimus Annus with no personal commentary- let the “man” speak without any interference from me:
Part 7 of my continuing series commenting upon the follies of modern day Jesuits. None of the following of course applies to Jesuits who are orthodox in their faith and are often among the harshest critics of the antics perpetrated by their brethren. An editorial in America, the Jesuit magazine, expresses concern about the dangers of polarization in the Catholic Church in America. Father Z, the Master of the Fisk, in one of his finest efforts, gives the editorial a fisking to remember here.
The fifth installment of my series pointing out the follies of some Jesuits in this country. Father John O’Malley, SJ, of the theology department of Georgetown has a piece in America, where else?, in which he hails Obama as a President who embodies something called “the Spirit of Vatican II”. Actually I think Obama really embodies “the Spirit of Jesuits Trapped in ’68″. Father Z does the necessary fisking of the article here. Carl Olsen has some pointed comments on the same subject here. Rich Leonardi of Ten Reasons points us to thoughts about the meaning of Vatican II by the late, and very great, Avery Cardinal Dulles, SJ, which appeared in America in 2003.
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. There are massive leaks all over the Catholic blogosphere concerning a Papal Letter in regards to the SSPX. Pope Benedict XVI will release a statement expressing his disenchantment of the reaction among Catholics over the lifting of the excommunications of SSPX. His Holiness also explains that he will connect the Ecclesia Dei commission to the Congregation for the Doctrine of the Faith. He also states clearly that the Church is not frozen in 1962, so the SSPX will need to embrace Vatican II. In addition Vatican II also “brings with it the the whole doctrinal history of the Church”, ie, the Church didn’t end at Vatican II either.
For the story click here.
2. The Pope’s trip to Israel will entail a visit to the Al-Aqsa Mosque otherwise known as the Dome of the Rock in Jerusalem. That’ll be interesting.
And now, we have a perfectly liberal Pope, my very dear brothers. As he goes to this country [the United States] which is founded upon Masonic principles, that is, of a revolution, of a rebellion against God. And, well, he expressed his admiration, his fascination before this country which has decided to grant liberty to all religions. He goes so far as to condemn the confessional State. And he is called traditional! And this is true, this is true: he is perfectly liberal, perfectly contradictory. He has some good sides, the sides which we hail, for which we rejoice, such as what he has done for the Traditional liturgy.
What a mystery, my very dear brothers, what a mystery!
As Fr. John Zuhlsdorf (What Does The Prayer Really Say?) noted at the time, Fellay’s remarks are indicative of a point he has maintained time and again: the greater dispute between the SSPX and Rome is not so much over questions involving liturgical reform (and the ‘reform of the reform’) — on which there is a great deal of room for agreement — or even the matter of the excommunications; rather, the chief problem hinges on the Society’s objections to Vatican II’s articulation of the principle of “religious liberty” and the relationship of civil and religious authority.
On January 25, 1959, Pope John XXIII announced his intention to call a Church Council. This is a good time to consider the results of Vatican II.