The faithful on earth, through the communion of saints, should honor the blessed in heaven and pray to them, because they are worthy of honor and as friends of God will help the faithful on earth. — The Baltimore Catechism, 1941
I am trying these days, as best I can, to come to terms with the Church’s reform of the liturgy. But when one truly examines the differences between the “Tridentine” liturgy and the “Novus Ordo” liturgy, and furthermore, compares the “Novus Ordo” liturgy to what Protestant “reformers” (if that’s what you want to call violent iconoclasm) have tried to introduce into the liturgy for the past 500 years, it is hard to remain sympathetic.
On the surface the liturgical revisions of Vatican II were aimed at “increasing participation” of the congregation in the liturgy. I’ll leave aside my complaints about that motive for now. If this were indeed the goal, however, what I cannot understand are some of the other changes that were made, changes that apparently, to my untrained eye anyway, have nothing to do with participation. When, however, I reflect upon the some statements made by Annibale Bugnini, who was at the forefront of liturgical revisions during Vatican II, the changes do make sense. Bugnini is often quoted as having said:
“We must strip from our … Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren, that is, for the Protestants.”
Archbishop George H. Niederauer of San Francisco addressed on January 13, 2010 a free will defense of abortion by Nancy Pelosi, Speaker of the House:
In a recent interview with Eleanor Clift in Newsweek magazine (Dec. 21, 2009), House Speaker Nancy Pelosi was asked about her disagreements with the United States Catholic bishops concerning Church teaching. Speaker Pelosi replied, in part: “I practically mourn this difference of opinion because I feel what I was raised to believe is consistent with what I profess, and that we are all endowed with a free will and a responsibility to answer for our actions. And that women should have the opportunity to exercise their free will.”
Embodied in that statement are some fundamental misconceptions about Catholic teaching on human freedom. These misconceptions are widespread both within the Catholic community and beyond. For this reason I believe it is important for me as Archbishop of San Francisco to make clear what the Catholic Church teaches about free will, conscience, and moral choice.
Catholic teaching on free will recognizes that God has given men and women the capacity to choose good or evil in their lives. The bishops at the Second Vatican Council declared that the human person, endowed with freedom, is “an outstanding manifestation of the divine image.” (Gaudium et Spes, No. 17) As the parable of the Grand Inquisitor in Dostoevsky’s novel, The Brothers Karamazov, makes so beautifully clear, God did not want humanity to be mere automatons, but to have the dignity of freedom, even recognizing that with that freedom comes the cost of many evil choices.
In 2010 the Catholic Church in particular and Christianity in general are under attack because age old truths are being abandoned for the Dictatorship of Relativism. One might ask; how did we get here? It didn’t happen overnight; as a matter of fact many of those doing the rebelling actually think they are doing us all a favor. Centuries and millennium evolved into a construct of rebellion where self appointed leaders who thought knew better than the Church and society itself tried to change all that was sacred and holy into something, they but most importantly their friends in the intelligentsia, could accept. Too many cooks in the kitchen can be bad for your acquired culinary tastes, but when truth is watered down it is something entirely different and far more serious. In this instance, we are talking about souls, not taste buds. If this is so then how could the thesis of my book, The Tide is Turning Toward Catholicism be true? The answer is simple because the world is getting closer and closer to the precipice. Some may chose to jump but thankfully more will chose to come back from ledge into the world of reality and when they do they will see the many positive developments happening in the Church. One’s own mortality has a way of causing self preservation.
[From the website]: The New Jesuit Review has as its goals the recovery of Jesuit spirituality from its authentic sources and reflection by contemporary Jesuits on its significance for their lives. The writings of St. Ignatius and the First Companions, the lives of Jesuit saints and martyrs, and classics of Jesuit spirituality are examined in the spirit of Perfectae Caritatis, the Decree on the Adaptation and Renewal of Religious Life of the Second Vatican Council:
It redounds to the good of the Church that institutes have their own particular characteristics and work. Therefore let their founders’ spirit and special aims they set before them as well as their sound traditions — all of which make up the patrimony of each institute — be faithfully held in honor. (Perfectae Caritatis, 2)
A promising venture (HT: Fr. John Zuhlsdorf).
With the recent scandals rocking the Catholic Church here in America as in President Obama receiving an honorary degree at the University of Notre Shame to House Speaker Nancy Pelosi claiming that abortion is an open-ended issue in the Church, we have seen a reemergence of ecclesial leadership on behalf of our shepherds. Many bishops have awoken to the fact that being “pastoral” has been a remarkable failure in resolving the deviancy emanating from Catholics and Catholic institutions.
The upsurge of young adults rediscovering their faith to the excellent parenting of Catholic families in raising fine orthodox Christian children, we have seen what is only the beginning of a Catholic renaissance here in America. And let us not forgot the ever faithful cradle Catholics among us that have contributed in keeping the faith in the tumult arising from the Second Vatican Council to today.
Among my many flaws is a deep appreciation for biting sarcasm. A recent post by Damian Thompson at his blog at the Telegraph is a masterpiece of this form of verbal combat:
“It is 40 years ago today since the New Mass of Paul VI was introduced into our parishes, writes Margery Popinstar, editor of The Capsule. We knew at the time that this liturgy was as close to perfection as humanly possible, but little did we guess what an efflorescence of art, architecture, music and worship lay ahead!
There were fears at first that the vernacular service would damage the solemnity of the Mass. How silly! Far from leading to liturgical abuses, the New Mass nurtured a koinonia that revived Catholic culture and packed our reordered churches to the rafters.
So dramatic was the growth in family Mass observance, indeed, that a new school of Catholic architecture arose to provide places of worship for these new congregations. Throughout the Western world, churches sprang up that combined Christian heritage with the thrilling simplicity of the modern school, creating a sense of the numinous that has proved as irresistible to secular visitors as to the faithful.
For some worshippers, it is the sheer visual beauty of the New Mass that captures the heart, with its simple yet scrupulously observed rubrics – to say nothing of the elegance of the priest’s vestments, which (though commendably less fussy than pre-conciliar outfits) exhibit a standard of meticulous craftsmanship which truly gives glory to God!
The same refreshing of tradition infuses the wonderful – and toe-tapping! – modern Mass settings and hymns produced for the revised liturgy. This music, written by the most gifted composers of our era, has won over congregations so totally that it is now rare to encounter a parish where everyone is not singing their heads off! Even the secular “hit parade” has borrowed from Catholic worship songs, so deliciously memorable – yet reverent! – is the effect they create. No wonder it is standing room only at most Masses!”
Did Archbishop Annibale Bugnini, who birthed this kairos, have any idea just how radically his innovations would transform the Church? We must, of course, all rejoice in his imminent beatification – but, in the meantime, I am tempted to borrow a phrase from a forgotten language that – can you believe it? – was used by the Church for services before 1969: Si monumentum requiris, circumspice.” →']);" class="more-link">Continue reading
The Tide is Turning Toward Catholicism Because The Pope of Christian Unity (Pope Benedict XVI) Is Gathering the Scattered Flocks Left Behind by Those Who Thought They Knew Better Than The Church
The Catholic Church has always had a bull’s-eye attached to it, and in truth many of us wouldn’t want it any other way, for when we are almost universally loved, as has happened a few times in the last 40 years we have become “of the world,” instead of suffering for the world.” Lately, during the pontificates of Pope John Paul II and now Pope Benedict XVI dark forces have gathered at the gates of truth attacking the Church for a variety of long held beliefs. These beliefs can range from the theological to the social. However, following the US Election of 2008 a tidal wave seems to have inundated the Church from the mainstream media, the political realm and even the entertainment world. The Church’s 2,000 year old teachings and beliefs have been attacked in the United States and Western Europe from elected officials, the mainstream media and well known entertainment celebrities. Some of the faithful have become discouraged and questioned me as to how the thesis of my book, The Tide is Turning Toward Catholicism, could possibly be true in light of this news.
The truth of the matter is that against this troubling backdrop the Church continues to grow around the world, especially in African and Asia but even in North America, where much of the onslaught against the Church has emanated. Seminaries and Mother Houses often have no room for those pursuing a vocation and those young African and Asian men and women are often sent to the US or Europe to explore their vocation. Even in the US and pockets of Europe seminaries are experiencing a mini boom. One seminary rector told me that in the 40+ plus years of being affiliated with the Church, he has never seen a longer sustained period of top notch orthodox minded young men coming in and being ordained as he has seen in the last 10 years. Perhaps this is why the powers that be are so angry.
It seemed the US midterm Election of 2006 emboldened the cause of those militant liberals and secularists who have contempt for much of what orthodox minded Catholicism holds dear. Following the results of the Election of 2008, many pundits proclaimed the results as a sea change for America. Agnostics and atheists gleefully announced that a world where religion and especially conservative or orthodox minded Catholicism held sway was being replaced by a humanist brand of religion where age old teachings were replaced by the ideas of “enlightened” religious leaders, agnostic thinkers, and pop culture celebrities. It seemed this new brand of liberal thinker was less idealistic than their 1960s peers and displayed an anger and hostility that was a far cry from the utopian idealism displayed some 40 years ago. Yet, beneath the surface and below the radar screens of many news organizations, lies the hope of the Catholic faithful who hold on to the ideas imparted by Christ, His Apostles, Popes, Bishops, Priests, Women Religious, Saints and holy laymen and laywomen throughout the centuries. →']);" class="more-link">Continue reading
I will be updating this post as often as I can throughout the day [Last update at 10:01pm CDT]. I’ll be reporting on reactions and news concerning this groundbreaking development that came from the Vatican this morning. The Vatican issued a note explaining a new provision in an upcoming Apostolic Constitution that will allow for a structure to be in place to receive Anglicans and Episcopalians into the Catholic Church. Basically a corporate reunion!
To read the full text of this announcement from the Vatican click here.
To read the full text of the joint press release of the Archbishop of Westminster, Vincent Gerard Nichols, and the Archbishop of Canterbury, Rowan Williams, click here.
Reaction and news from around the world [all emphasis mine]:
Last Update of the day at 10:01pm CDT (Earlier updates further down this post)
Ruth Gledhill of the Times of London. Offers a brief history of what transpired the last couple of years between Anglo-Catholics, and those inside the Vatican, both faithful and dissident Catholics.
“Rome has parked its tanks on the Archbishop of Canterbury’s lawn [Interesting choice of words, but nonetheless accurate in my opinion] after manoeuvres undertaken by up to fifty bishops and begun two years ago by an Australian archbishop, John Hepworth [The leader of the Traditional Anglican Communion].”
Salvete AC readers!
Buckle Up! Because here are today’s Top Picks in Catholicism:
1. The Reform of the Reform project continues as the Congregation for Divine Worship recommended the following:
- Voted almost unanimously in favor of a greater sacrality of the [Latin] rite.
- The recovery of the sense of Eucharistic worship.
- The recovery of the Latin language in the celebration.
- The remaking of the introductory parts of the Missal in order to put a stop to abuses, wild experimentation’s, and inappropriate creativity.
In addition they declared the reaffirmation of receiving Holy Communion on the tongue.
Pope Benedict XVI continues in correcting the abuses and misinterpretations of Vatican II with these rectifications and tweaks.
I am going to provide everyone with a nice blast from the past- everyone I know respects Pope John Paul II- most orthodox Catholics refer to him as John Paul the Great. So I think what he thought officially as Pope on the question of Capital/Labor/State as part of the tradition deriving from Pope Leo XIII’s Rerum Novarum- is incredibly interesting and relevant. Here is Chapter One of Centesimus Annus with no personal commentary- let the “man” speak without any interference from me:
Part 7 of my continuing series commenting upon the follies of modern day Jesuits. None of the following of course applies to Jesuits who are orthodox in their faith and are often among the harshest critics of the antics perpetrated by their brethren. An editorial in America, the Jesuit magazine, expresses concern about the dangers of polarization in the Catholic Church in America. Father Z, the Master of the Fisk, in one of his finest efforts, gives the editorial a fisking to remember here.
The fifth installment of my series pointing out the follies of some Jesuits in this country. Father John O’Malley, SJ, of the theology department of Georgetown has a piece in America, where else?, in which he hails Obama as a President who embodies something called “the Spirit of Vatican II”. Actually I think Obama really embodies “the Spirit of Jesuits Trapped in ’68”. Father Z does the necessary fisking of the article here. Carl Olsen has some pointed comments on the same subject here. Rich Leonardi of Ten Reasons points us to thoughts about the meaning of Vatican II by the late, and very great, Avery Cardinal Dulles, SJ, which appeared in America in 2003.
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. There are massive leaks all over the Catholic blogosphere concerning a Papal Letter in regards to the SSPX. Pope Benedict XVI will release a statement expressing his disenchantment of the reaction among Catholics over the lifting of the excommunications of SSPX. His Holiness also explains that he will connect the Ecclesia Dei commission to the Congregation for the Doctrine of the Faith. He also states clearly that the Church is not frozen in 1962, so the SSPX will need to embrace Vatican II. In addition Vatican II also “brings with it the the whole doctrinal history of the Church”, ie, the Church didn’t end at Vatican II either.
For the story click here.
2. The Pope’s trip to Israel will entail a visit to the Al-Aqsa Mosque otherwise known as the Dome of the Rock in Jerusalem. That’ll be interesting.
And now, we have a perfectly liberal Pope, my very dear brothers. As he goes to this country [the United States] which is founded upon Masonic principles, that is, of a revolution, of a rebellion against God. And, well, he expressed his admiration, his fascination before this country which has decided to grant liberty to all religions. He goes so far as to condemn the confessional State. And he is called traditional! And this is true, this is true: he is perfectly liberal, perfectly contradictory. He has some good sides, the sides which we hail, for which we rejoice, such as what he has done for the Traditional liturgy.
What a mystery, my very dear brothers, what a mystery!
As Fr. John Zuhlsdorf (What Does The Prayer Really Say?) noted at the time, Fellay’s remarks are indicative of a point he has maintained time and again: the greater dispute between the SSPX and Rome is not so much over questions involving liturgical reform (and the ‘reform of the reform’) — on which there is a great deal of room for agreement — or even the matter of the excommunications; rather, the chief problem hinges on the Society’s objections to Vatican II’s articulation of the principle of “religious liberty” and the relationship of civil and religious authority.
On January 25, 1959, Pope John XXIII announced his intention to call a Church Council. This is a good time to consider the results of Vatican II.