Lifesite News has a blockbuster article on the “lost” condemnation of Communism DE CURA ANIMARUM PRO CHRISTIANIS COMMUNISMO INFECTIS for Vatican II but not adopted due to the opposition of liberal German, French and Dutch bishops. Go here to read the translation prepared by Lifesite News. Here is the background story from Lifesite News:
In 1962, as millions of Catholics languished behind the iron curtain and the Soviet Union worked to spread atheistic communism throughout the world, the Second Vatican Council was preparing to deliver an historic condemnation of Marxist and communist ideology, one that would involve a global strategy for its defeat.
Vatican II’s preparatory commissions had created three different statements that would condemn Marxism as an “exceedingly grave and universal danger” and communism as “a false religion without God” that seeks to “to subvert the foundations of Christian civilization.” They also envisioned a massive and highly-coordinated campaign to liberate mankind from communism and “shatter its audacity.”
It would be a full-scale counterattack against what Fatima visionary Lúcia dos Santos called “the greatest heresy to appear at any time in the world,” which was “carrying its errors to the ends of the earth.”
However, the documents were discarded in the early months of the Council when the liberal German, French, and Dutch-speaking bishops of the “Rhine group” out-maneuvered the conservative majority and took control of the commissions overseeing the council’s documents. They then rejected most of the preparatory schemas that had been issued to the council fathers, replacing them with schemas that generally avoided condemning the errors of the age. The schemas condemning communism and Marxism were never considered. What remained was only a timid critique of atheism in the document Gaudium et Spes, with an oblique reference in a footnote to previous condemnations to communism by the popes.
The council’s plans to combat Marxism were almost entirely forgotten, filed away and ultimately published in their original Latin form in the official acts of the council, where they can be found gathering dust in research libraries throughout the world.
In the years following the council, Marxism-inspired forms of “liberation theology” took hold among many Catholic clergy and theologians, particularly in Latin America. One such priest, the Argentinean Jesuit Jorge Bergoglio, initially resisted such influences, but began to ally himself with Marxism-inspired liberation theologians before being elected to the papacy in 2013.
In a recent interview with Pope Francis, the leftist atheist journalist Eugenio Scalfari reports that he asked the pontiff: “So you yearn for a society where equality dominates. This, as you know, is the programme of Marxist socialism and then of communism. Are you therefore thinking of a Marxist type of society?” To which he says Francis replied, “It has been said many times and my response has always been that, if anything, it is the communists who think like Christians.” Francis has never denied nor repudiated the statement.
Francis has also engaged in other gestures expressing sympathy for Marxism, including the acceptance of a hammer-sickle crucifix from Bolivia’s Marxist president, Evo Morales, a gesture that caused much consternation in Latin America. He reportedly has requested help from Marxism-inspired liberation theologians such as Leonardo Boff in the composition of his encyclical letter Laudato Si’. Recently the Jesuit order elected a new Superior General, the Venezuelan Arturo Sosa Abascal, who has openly sought to reconcile Christianity with Marxism.
On other occasions, however, Francis has expressed disagreement with Marxism, while at the same time expressing respect for Marxists. “Marxist ideology is wrong. But in my life I have known many Marxists who are good people, so I don’t feel offended,” he told reporters in 2013 after he was accused of promoting Marxism in his apostolic exhortation Evangelii Gaudium.
Now, LifeSite is presenting full translations of Vatican II’s discarded condemnations of communism and Marxism. We believe that this is the first time that the documents have been translated into any vernacular language. There are three documents in all: two complete schemas with their own independent systems of footnotes, and a third text that comprised part of a larger schema. Together the translations cover twenty pages of text. Continue Reading