Hattip to reader Rick Lugari. The USCCB* has issued this statement of support for Bishop John D’Arcy, the Bishop of Fort Wayne-South Bend:
“The bishops of the United States express our appreciation and support for our brother bishop, the Most Reverend John D’Arcy. We affirm his pastoral concern for Notre Dame University, his solicitude for its Catholic identity, and his loving care for all those the Lord has given him to sanctify, to teach and to shepherd.”
* United States Conference of Catholic Bishops
“Abortion rights activists” are in a tizzy because of President Obama’s appointment of an “anti-abortion pro-Obama Catholic” Alexia Kelley to the senior position of Health and Human Services Department’s Center for Faith-Based and Community Initiatives.
Suspicion was aroused because Kelley is co-founder of the Soros-funded organization Catholics in Alliance for the common Good.
Here is the text of Bishop Olmsted’s letter to President Jenkins (h/t American Papist):
While I am disappointed by President Jenkin’s decision to invite President Obama to speak at commencement, particularly the decision to confer an honorary law degree, I have several questions about this letter:
The University of Notre Dame announced today that President Obama will be the commencement speaker this year and receive an honorary degree. Leaving aside the spit in the face insult to Our Lady that this invitation constitutes, the bishops of this country* spoke on this point in 2004:
“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.”
I hope that faithful Catholics will do their best to persuade the administration of Notre Dame to rethink this invitation. If the administration does not, I hope that enough faithful Catholics show up on May 17, 2009 to make the protest of the speech a memorable one. I also trust that the students of Notre Dame who take their Faith seriously will also find means during the speech to express their displeasure over the choice of speaker known.
* United States Conference of Catholic Bishops or USCCB
Update I: As usual, Ed Morrissey at Hot Air is on top of the story.
Update II: Totus chimes in.
Update III: For those of you who would like to make your views known to the president of Notre Dame, click here.
Update IV: Good. There is a website set up to organize resistance to this invitation.
Hattip to our commenter Phillip. When Raymond Burke was Archbishop of Saint Louis he was a tireless advocate of the unborn and also tireless in taking to task those who supported abortion. His elevation to be head of the Supreme Court of the Apostolic Signature in Rome has not diminshed his zeal for the pro-life cause. In an interview in October of last year he stated that the Democrat party risked transforming itself into the party of death.
A lone individual with a sign protesting the second collection for the Catholic Campaign for Human Development sets Vox Nova‘s Morning’s Minion on a tirade against Fr. Neuhaus and evangelicals:
After a moment of confusion, it suddenly dawned on me what this was about. And then I became rather angry. Yes, it was just one “whack-job”, but I was still angry. And then I thought of Fr. Richard John Neuhaus’s partially-successful attempt to align Catholics with the emergent right-wing evangelical movement, and realized that it had come to this. Catholics, including Neuhaus, were lambasting an anti-poverty program because it simply did not fit with the the ideological talking points of the hour.
As Fr. Neuhaus points out, “Ten years ago, CCHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians.”
Pointing to the CCHD’s stated principles, including that it “will not consider organizations which promote or support abortion, euthanasia, the death penalty, or any other affront to human life and dignity,” Morning’s Minion dismisses Neuhaus’ concerns:
This is important as many of the critics (including Neuhaus) claim it is funding pro-abortion activities. (Yet again, the mis-use of the abortion agenda as a Trojan horse to further a distinctly less noble cause– will this ever end?)
Unfortunately, Neuhaus’ claim is true — CCHD has a disappointing history of, contrary to its stated principles, providing extensive funding for questionable political groups with agendas morally at odds with Catholic teaching.
With President-elect Obama assembling together the most anti-life and anti-family radicals imaginable for his upcoming administration. In addition to ignoring the U.S. Conference of Catholic Bishops (USCCB) statement* (November 12, 2008 AD) to reconsider not signing the misnomered Freedom of Choice Act (FOCA). Along with other abortion related executive, judicial, and legislative acts, the options to combat this evil are becoming fewer for American Catholics.
With American Catholics being left to their faith for sustenance, our shepherds, the Catholic Bishops (USCCB), may need to review their canonical options for dealing with Catholic legislative support for FOCA. The USCCB will have to engage the issue of well known “Catholic legislators supporting a specifically and gravely evil bill” as Dr. Edward Peters, a well respected canon lawyer, stated today on his blog. Dr. Edward Peters sees four (4) canonical options in “dealing with these Catholic legislators who support FOCA” (emphasis mine):
1. Canon 915. Make plain, by public announcement and/or private contact, that a legislator’s support for FOCA qualifies as (probably formal, but certainly proximate material) cooperation with objective grave evil and that such conduct, in this case, would render one ineligible for reception of holy Communion under Canon 915.
I have never given a dime to the Campaign for Human Development. The always indispensable Father Neuhaus explains why here:
“Which brings me, finally, to another and related matter that will surely be discussed in Baltimore and deserves to be on the agenda. The Campaign for Human Development (CCHD) is an annual collection in parishes, usually on one of the last two Sundays in November. It used to be called the Catholic Campaign for Human Development but the Catholic was dropped, which is just as well since it has nothing to do with Catholicism, except that Catholics are asked to pay for it. Some bishops* no longer allow the CHD collection in their dioceses, and more should not allow it. In fact, CHD, misbegotten in concept and corrupt in practice, should, at long last, be terminated.
Ten years ago, CHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians. Now it turns out that CHD has long been a major funder of ACORN, a national community agitation organization in support of leftist causes, including the abortion license. ACORN (Association of Community Organizations for Reform Now) is under criminal investigation in several states. In the last decade CHD gave ACORN well over seven million dollars, including more than a million in the past year. It is acknowledged that ACORN, with which Sen. Obama had a close connection over the years, was a major player in his presidential campaign. The bishops say they are investigating the connection between CHD and ACORN. They say they are worried that it might jeopardize the Church’s tax-exemption. No mention is made of abusing the trust of the Catholic faithful.
As Jim Lackey of the Catholic News Service says, “straight off the presses”. Cardinal George released a statement roughly around 1:00 pm Central Standard Time. I’ll put some commentary later this evening, in the time being here is the official statement by the USCCB concerning President-elect Obama and abortion [emphasis and commentary mine]:
STATEMENT of the President of the United States Conference of Catholic Bishops
“If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil.” (Psalm 127, vs. 1)
The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all [nice to see the bishops say ‘all’ to encompass the unborn children and encapsulate them within the common good]. Because of the Church’s history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom [this is important as it relates to FOCA later] and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods [excellent summary of the mission of the Church in America, from economic justice to reformation of immigration law, better education, adequate health care, and the fostering of peace here and abroad].
The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all [amen]. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law [I would say “this is bad law”]. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation [here is where FOCA is alluded to] that is more radical than the 1973 Supreme Court decision itself.
The United States Conference of Catholic Bishops have made fighting against the Freedom of Choice Act a high priority in their current meeting. The Catholic Church and the incoming Obama administration are on a collision course in regard to abortion. For every American Catholic the choice couldn’t be starker: which side are you on?
Cardinal Francis George, speaking this morning as president of the U.S. bishops’ conference, said all Americans should “rejoice” that a country which once tolerated slavery has elected an African-American as president – and, in the same breath, he issued a blunt challenge to the new administration on abortion.
“If the Supreme Court’s Dred Scott decision, that African Americans were other people’s property and somehow less than persons, were still settled constitutional law, Mr. Obama would not be President of the United States,” George said.
“Today, as was the case a hundred and fifty years ago, common ground cannot be found by destroying the common good,” he said.
Religion News Service reports that the U.S. Conference of Catholic Bishops’ plans to discuss abortion and politics next week in Baltimore have been scuttled”:
Pope Benedict, the U.S. Conference of Catholic Bishops and a dean from the Regina Apostolorum Pontifical University weigh in on the results of the election.
Last week I linked to a Deal Hudson article on Inside Catholic where he threw out the claim that 61 bishops had thus far issued “clarifications” of Faithful Citizenship in which they emphasized the preeminance of the abortion issue in this upcoming election.
Michael Iafrate of Vox Nova responded with a post entitled “Misleading numbers, misleading claims” in which he remarked with characteristic restraint:
The most accurate poll from the 2004 presidential election, the Investors Business Daily (IDB) poll, shows a phenomenal 20 point switch towards Senator McCain among Catholic voters . In the previous IDB tracking poll Senator Obama once held a commanding 11 point advantage among Catholic voters. In the latest tracking poll Senator McCain now has a nine (9) point lead among Catholic voters over Senator Obama. Senator McCain leads Senator Obama among Catholic voters 48% to 39%.
The dotCommonweal blog links to a Vox Nova post by Mornings Minion reacting to the clarifications which various bishops have issued to their dioceses on the USCCB document Faithful Citizenship and its application in the coming election. However, there are clearly some serious problems with MM’s analysis, and I think it’s worth looking at them in order to try to understand what our bishops are saying during this election season. MM opens provocatively:
In recent weeks, we are seeing something of a backlash against the USCCB’s Faithful Citizenship document– the most articulate and theologically sophisticated treatise of these issues by the US bishops ever– mainly by the usual suspects, but also by a small but vocal minority of bishops.
More than sixty bishops have thus far issued letters or statements in which they have provided further guidance on how Catholics should apply their judgement to the principles articulated in Faithful Citizenship — mostly with a mind to emphasizing the important of “life issues”. The Faithful Citizenship document was approved by 250 of the bishops in session, so clearly, the document as it stands represents a wide consensus of the Catholic bishops in the United States. And yet, with more than sixty bishops issuing their own explanatory documents, there is clearly some sort of disagreement going on.