Thomas Babington Macaulay
After the events of this week, with the election of the 266th Pope, this quotation from the anti-Catholic writer Lord Macaulay written in 1840 comes vividly to mind:
There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s.
Today is the feast day of Saint Francis of Assisi. Like most very great men and women, legends began to cluster about him even while he lived. One of these involved his meeting with Pope Innocent III.
While the Vicar of Christ listened attentively to a parable told by Francis and its interpretation, he was quite amazed and recognised without a doubt that Christ had spoken in this man. But he also confirmed a vision he had recently received from heaven, that, as the Divine Spirit indicated, would be fulfilled in this man. He saw in a dream, as he recounted, the Lateran basilica almost ready to fall down. A little poor man, small and scorned, was propping it up with his own back bent so that it would not fall. “I’m sure,” he said, “he is the one who will hold up Christ’s Church by what he does and what he teaches.” Because of this, filled with exceptional devotion, he bowed to the request in everything and always loved Christ’s servant with special love. Then he granted what was asked and promised even more. He approved the rule, gave them a mandate to preach penance, and had small tonsures given to all the lay brothers, who were accompanying the servant of God, so that they could freely preach the word of God.
Cf. St. Bonaventure’s Major Legend of St. Francis, III:10 →']);" class="more-link">Continue reading
Nine Days That Changed the World is a film produced by Citizens United, Newt Gingrich’s, former Republican Speaker of the House and Catholic convert, group. That Gingrich produced it will probably reduce the number of people who will see the film, due to the fact that Gingrich is subject to legitimate criticism for his past infidelities to his first two wives, and because he is a devil figure for the Left. That is a shame because this film is a thoughtful look at one of the pivotal events in the last century: the unraveling of the Soviet domination of Eastern Europe, which began in Poland and was directly sparked by the visit of John Paul II in 1979 who inspired Lech Walesa and other Poles to found Solidarity and give voice to the Polish cry for freedom that ultimately prevailed.
In his address to the civil authorities in Poland on June 2, 1979, the Pope touched upon the never ending desire of the Poles for their independence:
We Poles feel in a particularly deep way the fact that the raison d’être of the State is the sovereignty of society, of the nation, of the motherland. We have learned this during the whole course of our history, and especially through the hard trials of recent centuries. We can never forget that terrible historical lesson—the loss of the independence of Poland from the end of the eighteenth century until the beginning of the twentieth. This painful and essentially negative experience has become as it were a new forge of Polish patriotism. For us, the word “motherland” has a meaning, both for the mind and for the heart, such as the other nations of Europe and the world appear not to know, especially those nations that have not experienced, as ours has, historical wrongs, injustices and menaces. And thus the last World War and the Occupation, which Poland experienced, were still for our generation such a great shock thirty-five years ago when this war finished on all fronts. At this moment there began the new period of the history of our motherland. We cannot however forget everything that influenced the experiences of the war and of the Occupation. We cannot forget the sacrifice of the lives of so many men and women of Poland. Neither can we forget the heroism of the Polish soldier who fought on all fronts of the world “for our freedom and for yours”.