Charlton Heston never played Jesus in a film, to the best of my knowledge, but he famously was Moses and also played John the Baptist in The Greatest Story Ever Told. I so much wanted to hear him say, “You can have this sword when you pry it from my Cold. Dead. Hands!”
Deacon Michael D. Harmon
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, takes a verbal axe at Midwest Conservative Journal to the latest bizarre explanation of why Christ was condemned by Pilate:
Premise: a Christian event that happened over 2,000 years ago has been pondered, studied and debated from the moment it occurred until the present day and general agreement about the significance of that event has been reached. You, on the other hand, with the able assistance of “Christian scholarship,” have come up with a Radically New InterpretationTM of the meaning of that event:
Jesus may have been crucified because his followers were carrying weapons, according to a scholarly analysis of New Testament books.
Dale Martin, a professor of religious studies at Yale University, says that this aspect of stories about Jesus, as told in the gospels, has received too little attention, but could alone explain Jesus’s execution and also show that the man from Nazareth was not the pacifist he’s usually made out to be.
The biblical books of Mark and Luke both state that at least one (and probably two or more) of Jesus’s followers was carrying a sword when Jesus was arrested shortly after the Last Supper, at the time of the Jewish festival of Passover. One disciple, Simon Peter, even used his sword to cut off the ear of one of those arresting Jesus, according to the Gospel of John.
This militant behavior almost certainly wouldn’t have been tolerated by the Romans, led by the prefect Pontius Pilate, Martin tells Newsweek. For example, historical documents show that it was illegal at the time to walk about armed in Rome and in some other Roman cities. Although no legal records survive from Jerusalem, it stands to reason, based on a knowledge of Roman history, that the region’s rulers would have frowned upon the carrying of swords, and especially wouldn’t have tolerated an armed band of Jews roaming the city during Passover, an often turbulent festival, Martin says.
“Just as you could be arrested in Rome for even having a dagger, if Jesus’s followers were armed, that would be reason enough to crucify him,” says Martin, whose analysis was published this month in the Journal for the Study of the New Testament.
Conclusion: you’re not only wrong but you’re dumber than a bag of hammers.
Paula Fredriksen, a historian of ancient Christianity at Hebrew University in Jerusalem, says Martin’s paper has several holes “that you could drive trucks through.”
For one, she doesn’t think it’s legitimate to assume that since carrying arms was illegal in the city of Rome, the same laws necessarily applied in Jerusalem. Control of the city wasn’t too tight, she argues, and the Roman prefect visited only during Passover, to help keep the peace. And during this time it probably would’ve been impossible to police the thousands of Jews that spilled into Jerusalem.
“I can’t even imagine what a mess it was,” she says.
Furthermore, she says, the Greek word used in the Gospels that Martin interprets as sword really means something more akin to knife. And these could be easily concealed, she adds. “Only professionals,” like soldiers, “carried swords,” she says.
While we’re on the subject of weapons, people didn’t carry staffs back then only because they needed help navigating the terrain. Staffs also offered [limited] protection against wild animals. Or wild people, whatever the case may have been.
Dear Newsweek or the Daily Beast or the Daily Tina Brown’s Ego or whatever you’re calling yourselves this week. Stop writing about the Christian religion. Just stop. You people have no idea how stupid you’re making yourselves look. Continue Reading