Donald McClarey has a well deserved barn-burner of a post up at The American Catholic about a new book entitled The Myth of Persecution: How Early Christians Invented a Story of Martyrdom out from University of Notre Dame theology professor Candida Moss. I’d seen a couple articles on this book before it came out and more or less passed over them as yet another fluffy work of pop scholarship intent on telling us that “everything we know is wrong” in relation to Christianity. However, the book appears to be getting a certain amount of press and is climbing the Amazon sales ranks, so it’s worth giving it a bit of attention as the politically motivated pop-history that it is.
I initially became interested in this subject because of a homily I heard that compared the situation facing modern Christians in America to the martyrs of the early church. I was surprised by the comparison because modern Americans aren’t living in fear for their lives and the analogy seemed a little hyperbolic and sensational. After this, I began to notice the language of persecution and victimization being bandied about everywhere from politics, to sermons, to the media, but rarely in regard to situations that involve imprisonment and violence.
She goes on to argue that modern Christians have a view that persecution of the early Church was pervasive when it was in fact not:
[A] lot of weight rests on the idea that Christians were persecuted in the early church because, without the idea of near-continuous persecution, it would be difficult to recast, say, disagreements about the role of prayer in schools as persecution. … But intriguingly, the historical evidence for systematic persecution of Christians by Jews and Romans is actually very slim. There were only a few years before the rise of the emperor Constantine that Christians were sought out by the authorities just for being Christians. The stories about early Christian martyrs have been edited, expanded, and sometimes even invented, giving the impression that Christians were under constant attack. This mistaken impression is important because it fosters a sense of Christian victimhood and that victim mentality continues to rear its head in modern politics and society. It’s difficult to imagine that people could make the same claims about persecution today were it not for the idea that Christians have always been persecuted.