The Catholic Church
Pat Archbold is on fire over at National Catholic Register:
But the common usage of ‘hermeneutic of continuity’ extends its use beyond as just an interpretive lens of the council. Today, it has become a crutch and a cudgel. It is a crutch in that the hierarchy of the Church no longer feels obligated to clarity in its communications, but regularly unitizes and embraces ambiguity out of laziness or even possibly sometimes with more nefarious motives. The bottom line is there is no understood obligation on the part of the magisterium to teach and communicate in the clearest and most unambiguous way possible.
Rather, too much communication in recent years has gone beyond mere ambiguity approaching clear contradiction, leaving it up to those few still concerned with continuity to develop a lens suitable to a proper catholic understanding. If you have to squint, turn your head left 45 degrees, and stand on one foot to view a modern church communication as Catholic, well then you had better do it bub. In this way, the ‘hermeneutic of continuity’ is a rhetorical cudgel used to beat anyone who dares to notice any discontinuity.
Why is it now our obligation to assume even the most contradictory utterances and writings are in conformity with immutable Catholic teaching but no longer their obligation to clearly demonstrate that continuity?
I know it may seem antediluvian to suggest this, but read Pascendi Dominici Gregis, or the encyclicals of Leo XII, read any of great encyclicals of the centuries prior to 1960, is any hermeneutic necessary to understand them? Are copious context and a rose-colored lens necessary to view them in continuity with all that came before? No, they are plainly and obviously Catholic with many references to Popes and documents before them to establish clearly in the mind of the reader that what is being taught has always and everywhere been taught.
But is unfortunately rare today that modern Church teaching and communications refer or quote, in any meaningful way, Church documents prior to 1960. It seems obvious to me that this is purposeful, as the clarity of those documents do not serve the resolute ambiguity now so desired.
The unconverted person looking in from the outside could be forgiven for assuming that a 2,000 yr. old Church that is afraid to quote itself beyond the last 50 years is either unworthy of belief or unworthy of its beliefs. Continue reading
Pope Benedict XVI has taken the ultimate step in humility and has decided to resign, because he felt the duties of the Petrine Ministry were too important to continue in a diminished state. I have no doubt that this will be the wave of the future for successive popes. Our previous Holy Father, Pope John Paul II soldiered on to help the show the world that disability was no disgrace. However, Pope Benedict XVI must have felt that since that example was already shown to us, he would chart a different path.
The humility of the Holy Father was first seen when then Father Josef Ratzinger had his sister listen to his homilies and his college seminary lectures for he did not want to go over the heads of his parishioners and seminary students. The Holy Father was somewhat of a prodigy as a child. Though he liked to play soccer with the rest of the boys in Traunstein, a small town in Bavaria, he realized he would never become a great athlete, so he throw himself into his studies and into the History and workings of religion in general and Catholicism in particular.
During the eight years of his pontificate, Pope Benedict XVI reached out to everyone, the poor, the marginalized, the wealthy and creative, those of other faiths, schismatic Catholics as well as those whose world views were totally different than his. However, the man from Bavaria never compromised on the issue of truth; he railed against the Dictatorship of Relativism and against the idea of social engineering which seems to have engulfed the Western world.