suicide

Suicide and the Death of Hope

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The gallows in my garden, people say,

 Is new and neat and adequately tall;

 I tie the noose on in a knowing way

 As one that knots his necktie for a ball;

 But just as all the neighbours–on the wall–

Are drawing a long breath to shout “Hurray!”

The strangest whim has seized me. . . . After all

 I think I will not hang myself to-day.

To-morrow is the time I get my pay–

My uncle’s sword is hanging in the hall–

I see a little cloud all pink and grey–

Perhaps the rector’s mother will not call– I fancy that I heard from Mr. Gall

 That mushrooms could be cooked another way–

I never read the works of Juvenal–

I think I will not hang myself to-day.

The world will have another washing-day;

 The decadents decay; the pedants pall;

 And H.G. Wells has found that children play,

 And Bernard Shaw discovered that they squall,

 Rationalists are growing rational–

And through thick woods one finds a stream astray

 So secret that the very sky seems small–

I think I will not hang myself to-day.

ENVOI

Prince, I can hear the trumpet of Germinal,

 The tumbrils toiling up the terrible way;

 Even to-day your royal head may fall,

 I think I will not hang myself to-day.

G.K. Chesterton, The Ballad of Suicide

My view on suicide is the traditional one, that absent insanity it is usually the coward’s way out.  Contemporary views on suicide of course would view that attitude as harsh and Neanderthal and usually blame everyone but the suicide for their act of self murder.  I therefore found refreshing this article on suicide by Emily Esfahani Smith, the managing editor of The New Criterion:

The rise in suicide has been accompanied by a loss of the moral questions that once surrounded it. G. K. Chesterton was one of our last full-throated critics of suicide. His insistence that suicide is immoral sounds strange to our individualistic ears: “Not only is suicide a sin, it is the sin,” Chesterton wrote: “It is the ultimate and absolute evil, the refusal to take an interest in existence; the refusal to take the oath of loyalty to life. The man who kills a man, kills a man. The man who kills himself, kills all men; as far as he is concerned he wipes out the world.” Chesterton goes on to say that the act of suicide is selfish: “A suicide is a man who cares so little for anything outside him, that he wants to see the last of everything.” It would be difficult to imagine anyone writing such a polemic today. We do not consider suicide the moral catastrophe that people like Chesterton once thought it was.

Rather, our contemporary culture treats suicide as a medical problem—a “public health concern,” as Joshua Rottman, a psychological researcher, recently told The Atlantic. According to his new research, religious and non-religious people have a moral bias against suicide, and the bias stems from “disgust reactions” they have when confronted with stories of suicide. Committing suicide, people think, taints the soul. To Rottman, this is a problem. These reactions are irrational and, therefore, harmful: “The million-dollar question,” Rottman says, is “how to de-stigmatize suicide as impure.” →']);" class="more-link">Continue reading

Phoebe Prince

I want to comment now on a story in the news that has caught my attention in the last couple of weeks. For those of you that don’t know, a young woman named Phoebe Prince, only 15 years old and a freshman in high school, committed suicide on January 14th of this year after relentless bullying at the hands of some of her peers.

We have heard these stories before, of teens driven to self-mutilation, extreme acts of violence, and suicide as a result of bullying. There was something exceptionally tragic about this case, however, and something exceptionally cruel about the “bullies” – who really ought to be referred to as murderers. I say this because, so devoid of humanity were these “children”, these teenagers, that they defaced their victim’s facebook profile after she was deceased, one of them writing “mission accomplished” on her memorial wall. Whether or not this was thought of after-the-fact or it was a pre-meditated plan really doesn’t matter in my view, though of course it will matter when these devils are brought to trial for their crimes.

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