Leila Miller writes about subsidiarity:
Subsidiarity holds that decisions and policies should be made at the lowest level possible, and intervention by higher and bigger social organizations should only be undertaken when those lower levels truly need and desire a supporting (not usurping!) action.
The role of the family must not be usurped by communities and cities, the role of cities must not be usurped by states, and the role of states must not be usurped by the federal government. Worst of all is when the federal government overtakes a role proper to the family.
Generally speaking, this is true, but it cannot be applied strictly so. For instance, if a man is beating his wife, he may feel that he does not “need and desire” government intervention. In such a scenario, it is important for the state to protect her by having laws in place that will allow law enforcement to enter in and protect her. If the state refuses to pass such laws, it is then the responsibility of the federal government to pass laws that will protect her.
From Rerum Novarum:
Man precedes the State, and possesses, prior to the formation of any State, the right of providing for the substance of his body.
The rights of mankind always precede the State, prior to the formation of any State. This means that man’s rights automatically trump every level of government. That is an idea consistent with the Declaration of Independence:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
The Founders agree with the Church that the only purpose of civil government is to “secure” our “rights” which come from God.
Also from Rerum Novarum:
The contention, then, that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error. True, if a family finds itself in exceeding distress, utterly deprived of the counsel of friends, and without any prospect of extricating itself, it is right that extreme necessity be met by public aid, since each family is a part of the commonwealth. In like manner, if within the precincts of the household there occur grave disturbance of mutual rights, public authority should intervene to force each party to yield to the other its proper due; for this is not to deprive citizens of their rights, but justly and properly to safeguard and strengthen them.
This is why I say that it is illegitimate under Catholic teaching AND under the Declaration of Independence for any candidate for president to say that abortion is not within the purview of the federal government at all, and that it is only a matter for the individual states.
It is also why the Fourteenth Amendment,which was authored by the still-new Republican Party (founded by Christians who sought to end slavery) and enacted after the Civil War, is a legitimate protection:
No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
Unfortunately, that very reasonable and basic protection has been abused by those who would rather not think in terms of the most basic rights of every human person but rather seek to divide us all into groups and drive wedges between us. If we were all merely considered “persons” and our rights were considered to be only those which are “inalienable” (God-given) then we would not have so many silly rules in our laws that drive wedges between people and build up resentments in society. The fact that this has happened for so many years and has created a government that has grown so very large does not give us license to “tweak” Catholic teaching and claim that lower levels of government have sole power to defend our rights. We must still defend the basic law of the land that is consistent with our Faith and never claim that any state may legitimately decide what our rights are. Those, as the Declaration says, come from God alone. They are not defined by vote in a state legislature.
The Founders were fortunate enough that these “truths” were, as they said, “self-evident” to them. They were very clear and needed no explanation. In today’s times, due to man’s continual rejection of God, we are faced with a population in which “truths” are no longer “self-evident”. “Rights” are no longer understood. This failure to recognize “truth” has been explained by the Holy Father as an “eclipse of reason“.
“To resist this eclipse of reason and to preserve its capacity for seeing the essential, for seeing God and man, for seeing what is good and what is true, is the common interest that must unite all people of good will. The very future of the world is at stake.”
As Catholics we each have the duty “to preserve” our “capacity for seeing the essential, for seeing God and man, for seeing what is good and true” and always forsake any notion that it might be legitimate to do otherwise for expediency’s sake because we are faced with problematic man-made boundaries in politics.
Subsidiarity is not so cut and dry. Our rights are very basic and always trump all forms of government, at all levels, according to the Catholic Church, according to the Founding Fathers, and according to the Fourteenth Amendment. If our government does not defend those very basic rights, then our government is operating in illegitimacy on the point, and if we defend that illegitimacy, our defense is illegitimate no matter how convincing we, or others, may think it to be.
Some argue that because our federal government is not defending the right to life, then the federal government is operating in illegitimacy and, therefore, it is necessary to usurp the authority of the federal government on the issue of abortion. But the authority of the federal government is found in the framework of the laws, not in the persons who are elected. The laws are clear. We can see this from the Declaration of Independence and from the Fourteenth Amendment. There is no mistake that our government is sound on this principle in considering the framework of laws. It is not the law that is the problem. It is the people who refuse to enforce those laws who must be voted out and replaced with people who will enforce those laws.
The explanation I have given above regarding the duties of all levels to defend our rights, which trump all government powers, means that the Republican Party has been from its beginning, in my view, the most Catholic political party there ever was. It is now under great threat as those who believe “states rights” trump inalienable rights — manifest primarily in the abortion issue — used to only have one candidate, but now seem to have several candidates in the field taking that wholly illegitimate position that “states” have “rights”.
States do not have rights. States have powers. Only people have rights.
The Republican Party’s current pro-life plank includes at least four phrases which fly in the face of the “states rights” position.
Faithful to the first guarantee of the Declaration of Independence, we assert the inherent dignity and sanctity of all human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed. We support a human life amendment to the Constitution, and we endorse legislation to make clear that the Fourteenth Amendment’s protections apply to unborn children.
1. “Declaration of Independence” – As noted previously, it is in this founding document where “inalienable rights” are given as the reason for breaking away from tyranny. That is referred to as a “Natural Law” argument, which the Founders mention as “the Laws of Nature and of Nature’s God”. If you do not agree that Natural Law should be embraced in the reading of the Constitution, then you agree with Elena Kagan, who is by no means a Republican, and disagree with Senator Tom Coburn, a Republican. (See video here of Senator Coburn questioning Kagan about whether the right to bear arms is a “natural right”.)
2. “[F]undamental individual right to life which cannot be infringed” – Any attempt to deny that right is illegitimate. Hence, the claim that any level of government — whether local, state or federal — may, if they choose, deny that right is an illegitimate claim on its face.
3. “We support a human life amendment to the Constitution” — This is an acknowledgment that states cannot legitimately allow abortion.
4. “Fourteenth Amendment’s protections apply to unborn children” — This specifically refers to the provision “nor shall any State deprive any person of life.”
Sadly, most people appear to be taking a postion on abortion for expediency’s sake. Ask any who believe in “states rights” on abortion if they believe states may ban guns, or if states may allow unreasonable searches by law enforcement. I assure you, they will either not respond to the question, or they will fundamentally fail to understand that it is only the Fourteenth Amendment which guarantees that individual states must not ever fail to uphold our natural rights. If there is some other explanation offered from a reading of the Constitution and Declaration of Independence for these candidates failing to call for “states rights” in regard to other “natural” rights, I would be most happy to hear the explanation.
I conclude, therefore, that only two candidates currently campaigning for the Republican nomination are genuine Republicans on this issue, are genuinely in keeping with the Founders and genuinely in keeping with the Church. Not surprisingly, they are both Catholic. I will let you do the research to find out who they are.
The following is courtesy of ThePulp.it:
The Speaker and the Scholars – Carson Holloway, Catholic Vote
Torture Didn’t Lead Us to Bin Laden – Matthew J. Franck, First Things
The Meatless Mark of Identity Restored – Rich Leonardi, Ten Reasons
Subsidiarity, Funding, and the Arts – Jordan J. Ballor, Acton Institute
Addressing the Church’s Attrition Problem – Margaret Cabaniss, Crisis Mag
Playing the Bully Card – Anthony S. Layne, Outside the Asylum
A Real Person Can Truly Love – Anthony Buono, 6 Stone Jars
Comedy Movie Night – Frank Weathers, Why I Am Catholic
The US/Pakistan Tightrope – George Friedman, MercatorNet
If you liked this roundup of the best posts from around the Catholic blogosphere, visit ThePulp.it for daily updates twice a day.
In recent months I have been walking a fine line between libertarianism and communitarianism. Now that Phillip Blond has made his American debut, everyone is weighing on the conflict between these ways of looking at the world. I already covered David Brook’s assessment in the NY Times a while back. A brilliant Catholic philosopher by the name of Edward Feser has also given much attention to the viability of the libertarian/conservative “fusion”, which shares many similarities with the libertarian/communitarian debate. And now a Patrick J. Deenen weighs in on Blond, for communitarianism and against libertarianism. And a Mike Gibson fires back on his blog.
Since I’ve had a lot to say about these issues in the past, I’m going to say a bit about the latest round of conflict between libertarians and communitarians, and explain why I don’t think there needs to be any conflict at all. For one thing is missing from almost all of these analyses and exchanges – mention of, let alone fidelity to, the US Constitution. Not only that, but I am convinced that “subsidiarity” needs to appear in any discussion or debate between these ideological camps, as it really does bridge the gap between them. I would venture to say that the US Constitution is fairly good embodiment of the principle of subsidiarity.