Stephen Vincent Benet
Abraham Lincoln, who padded up and down
The sacred White House in nightshirt and carpet-slippers,
And yet could strike young hero-worshipping Hay
As dignified past any neat, balanced, fine
Plutarchan sentences carved in a Latin bronze;
The low clown out of the prairies, the ape-buffoon,
The small-town lawyer, the crude small-time politician,
State-character but comparative failure at forty
In spite of ambition enough for twenty Caesars,
Honesty rare as a man without self-pity,
Kindness as large and plain as a prairie wind,
And a self-confidence like an iron bar:
This Lincoln, President now by the grace of luck,
Disunion, politics, Douglas and a few speeches
Which make the monumental booming of Webster
Sound empty as the belly of a burst drum.
Stephen Vincent Benet, John Brown’s Body
Film pioneer DW Griffith is chiefly remembered today for the 1915 film Birth of a Nation which was the film version of the 1905 novel The Clansman, a paean by Thomas F. Dixon to the Ku Klux Klan which, in his view, freed the South from carpetbagger and negro rule. As history the film is rubbish, but from its technical aspects it is an important development in the art of filmmaking. In response to his critics DW Griffith made the film Intolerance in 1916 which condemned religious, if not racial, bigotry.
In 1930 he made the first sound film biography of Lincoln. Several silent film bios of Lincoln had been made, but having Lincoln speak was going to be an added challenge. Walter Huston, the father of actor-director John Huston, portrayed Lincoln. Tall and lanky, Huston looked a bit like Lincoln, but his deep resonant tones helped establish in the public mind that Lincoln had that type of voice, rather than the high pitched voice that the historical Lincoln possessed.
The film script was co-written by Stephen Vincent Benet, a poet who in 1928 wrote the epic Civil War poem John Brown’s Body. The film takes considerable liberties with the life of Lincoln, but, like Benet’s historical poetry, it has a good feel for the period and gives overall a powerful impression of Lincoln. It is well worth the viewing even today, after so many Lincoln films. It is interesting that this son of a Confederate colonel opens the film with a scene aboard a slave ship and that the film is a celebration of the man who defeated the cause his father fought for. Continue reading
Lincoln was a long man.
He liked out of doors,
He liked the wind blowing
And the talk in country stores
He liked telling stories,
He liked telling jokes.
“Abe’s quite a character,”
Said quite a lot of folks.
Lots of folks in Springfield
Saw him every day,
Walking down the street
In his gaunt, long way.
Shawl around his shoulders,
Letters in his hat.
“That’s Abe Lincoln.”
They thought no more than that.
Knew that he was honest,
Guessed that he was odd,
Knew he had a cross wife,
Though she was a Todd.
Knew that he had three little boys
Who liked to shout and play,
Knew he had a lot of debts
It took him years to pay.
Knew his clothes and knew his house
“That’s his office, here.
Blame good lawyer on the whole,
Though he’s sort of queer.
“Sure, he went to Congress, once,
But he didn’t stay.
Can’t expect us all to be
Smart as Henry Clay.
“Need a man for troubled times?
Well, I guess we do.
Wonder who we’ll ever find?
Yes–I wonder who.”
That is how they met and talked,
Knowing and unknowing,
Lincoln was the green pine.
Lincoln kept on growing
Stephen Vincent Benet
One hundred and fifty years ago, Abraham Lincoln turned 56, the last birthday he would know in this life, Lincoln having just slightly over two months to live.
Like most adults in the Nineteenth Century, Lincoln never had any celebrations for his birthdays, no cake, no gifts, no ceremony. February 12, 1865 was just another day for him, filled with the endless burdens and grinding work of being President in a time of civil war. Yet, during one point in his day, I would wager that Lincoln probably thought momentarily of his long ago childhood.
He wrote out a “pardon” for some misbehaving students. The note said: “Let these boys return to their school upon the condition stated by them, and remain so long as they do not misbehave.” Continue reading
Something for the weekend. God of Our Fathers. Written in 1876 to commemorate the signing of the Declaration of Independence, it reminds each American how fortunate we are to live in this land.
God of our fathers, whose almighty hand
Leads forth in beauty all the starry band
Of shining worlds in splendor through the skies,
Our grateful songs before Thy throne arise.
Thy love divine hath led us in the past,
In this free land by Thee our lot is cast;
Be Thou our ruler, guardian, guide and stay,
Thy Word our law, Thy paths our chosen way.
From war’s alarms, from deadly pestilence,
Be Thy strong arm our ever sure defense;
Thy true religion in our hearts increase,
Thy bounteous goodness nourish us in peace.
Refresh Thy people on their toilsome way,
Lead us from night to never-ending day;
Fill all our lives with love and grace divine,
And glory, laud, and praise be ever Thine.
America is a wonderful place, even when we acknowledge her flaws. I think one of the best tributes to America is contained in Stephen Vincent Benet’s The Devil and Daniel Webster, when he describes Daniel Webster addressing the Jury of the Damned: Continue reading
“the difference between the old and the new education being) in a word, the old was a kind of propagation – men transmitting manhood to men; the new is merely propaganda.”
CS Lewis, The Abolition of Man
My son and my daughter when they were in high school both took advanced placement American history, earning A’s. (Yeah, they heard quite a lot about American history from me as they were growing up! “Dad, I only asked for three dollars! What does Washington’s strategy during the Yorktown campaign have to do with it?”) They enjoyed the classes and thought they were worthwhile. I am glad they took the courses prior to the new framework for teaching the courses was initiated. Larry Krieger is a retired American history teacher. He specialized in teaching advanced placement American history, and was recognized in 2004 and 2005 by the College Board, the company that produces the courses, as the best teacher of advanced placement American history, and he has written several books to help students prepare for the course. He has been leading the charge against the changes that the College Board is implementing in their American history course:
The Framework’s unbalanced and biased coverage of the Colonial era represents a radical departure from its existing topical outline and from state and local curriculum guides. While students will learn a great deal about the Beaver Wars, the Chickasaw Wars, the Pueblo Revolt, and King Philip’s War, they will learn little or nothing about the rise of religious toleration, the development of democratic institutions, and the emergence of a society that included a rich mix of ethnic groups and the absence of a hereditary aristocracy. The Framework blatantly ignores such pivotal historic figures as Roger Williams and Benjamin Franklin and such key developments as the emergence of New England town meetings and the Virginia House of Burgesses as cradles of democracy.
The absence of coverage on the development of religious toleration is a particularly egregious flaw. Freedom of religion is one of America’s greatest contributions to world civilization. Yet, inexplicably the Framework omits the Pilgrims, mentions the Quakers once, and fails to discuss the importance of religious dissenters such as Anne Hutchinson and Roger Williams and the consequences of the First Great Awakening.
Thomas Jefferson described New England town meetings as “the best school of political liberty the world ever saw.” Jefferson was right. We encourage parents, teachers, and students to attend local meetings and ask school and political officials if the new College Board AP U.S. History Framework is aligned with their locally mandated courses of study. If it is not, then the public has a right and a responsibility to demand that the College Board rescind the new Framework and adopt a more appropriate course of study.
At the present time, a five-page outline provides AP U.S. History teachers with a clear chronological list of topics that they should cover in their courses. This traditional outline conforms to the sequence of topics approved by state and local boards of education. In contrast, the new redesigned Framework provides a detailed 98-page document that defines, discusses, and interprets “the required knowledge of each period.” The College Board has thus unilaterally assumed the authority to replace local and state guidelines with its own biased curriculum guide. These biases can be clearly seen in how the Framework emphasizes, deemphasizes, and omits selected topics in the period from 1754 to 1800.
The Framework begins this critical period of American history with a full page devoted to how “various American Indian groups repeatedly evaluated and adjusted their alliances, with Europeans, other tribes, and the new United States government” (page 32). The Framework then generously grants teachers the flexibility to discuss Pontiac’s Rebellion and Chief Little Turtle (page 32).
While the Framework emphasizes “new white-Indian conflicts along the western borders (page 36) and “the seizure of Indian lands” (page 37), it all but ignores George Washington’s life and indispensible contributions to American history. Although Washington was “first in war, first in peace, and first in the hearts of his countrymen,” he merits only one random Framework reference: “Although George Washington’s Farewell Address warned about the dangers of divisive political parties and permanent foreign alliances, European conflict and tensions with Britain and France fueled increasingly bitter partisan debates throughout the 1790s” (page 34).To put this glaring omission into perspective, imagine how South Africans would respond if an unelected agency issued a history of their country that contained just one reference to Nelson Mandela.
The Framework’s decision to all but omit George Washington extends to his command of the Continental Army. Most state and local curriculum guides require teachers to discuss the significance of Valley Forge and the battles of Saratoga and Yorktown. Instead, the College Board Framework completely ignores all Revolutionary War battles and commanders. Veterans and their families will by dismayed to discover that this is not an oversight. In fact, the College Board ignores military history from the Revolutionary War to the present day. Students will thus not learn about the valor and sacrifices of the Army of Northern Virginia, the Army of the Potomac, the Rough Riders, the doughboys, the GI’s, and the servicemen and women who fought in Vietnam, Iraq, and Afghanistan.
The Framework’s superficial coverage of the Revolutionary War is typical of this poorly organized unit. For example, the Framework devotes just one sentence to the Declaration of Independence (page 34). John Adams later wrote that “the Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people.” While the College Board Framework invites teachers to discuss “the architecture of Spanish missions” (page 34), it does not invite teachers to fully explore the republican ideals that motivated America’s founders. Confused students may wonder what cause motivated the signers of the Declaration of Independence, the soldiers at Valley Forge, and the framers at Independence Hall to sacrifice their lives, their fortunes, and their “sacred honor.” For example, Richard Morris risked his life and sacrificed his fortune to promote the cause of freedom. Continue reading
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression; and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy and a man without guile. He was a Caesar without his ambition; Frederick without his tyranny; Napoleon without his selfishness; and Washington without his reward.
Benjamin H. Hill on Robert E. Lee
“It’s a warm spring Sunday at Saint Paul’s Episcopal Church in Richmond. As the minister is about to present Holy Communion, a tall well-dressed black man sitting in the section reserved for African Americans unexpectedly advances to the communion rail; unexpectedly because this has never happened here before.
The congregation freezes. Those who have been ready to go forward and kneel at the communion rail remain fixed in their pews. The minister stands in his place stunned and motionless. The black man slowly lowers his body, kneeling at the communion rail.
After what seems an interminable amount of time, an older white man rises. His hair snowy white, head up, and eyes proud, he walks quietly up the isle to the chancel rail.
So with silent dignity and self-possession, the white man kneels down to take communion along the same rail with the black man.
Lee has said that he has rejoiced that slavery is dead. But this action indicates that those were not idle words meant to placate a Northern audience. Here among his people, he leads wordlessly through example. The other communicants slowly move forward to the altar with a mixture of reluctance and fear, hope and awkward expectation. In the end, America would defy the cruel chain of history besetting nations torn apart by Civil War.”
From “April 1865: the Month that Saved America” Continue reading
One of the many things that I find fascinating about Lincoln is how different he looked in most of his photographs. All but one of the Lincoln photographs were taken during the last eleven years of his life, and they are an interesting study in contrasts. This is especially intriguing since the subject of a photograph in Lincoln’s day had to sit absolutely still for at least 18 seconds, and I would think this would tend to flatten out any emotions that the subject was feeling at the time which might have altered his features.
I have studied Lincoln now for almost a half century and the complexity of the man is perhaps his most salient feature, and that shines through in his pictures. A man known for his humble birth, but who hated the life of poverty and drudgery that he worked so hard to escape from. Famous for reading before the embers of a fire place as a child, he read little as an adult beyond newspapers and a few choice books, but what he read he retained with a bear trap like grasp. A teller of humorous tales who was afflicted with deep melancholia. No formal education to speak of, but the finest writer of prose ever to sit in the White House. A deeply logical man who loved Euclid, he could understand the passions, the loves and the hates, that almost destroyed his nation. A humane man who abhorred bloodshed, he presided over the bloodiest war in our history. Viewed with suspicion by the abolitionists of his day, it was his fate to destroy slavery that had existed in what would be the United States for a quarter of a millennia. Turn Lincoln over in your mind and new facets of the man spring up.
Stephen Vincent Benet in his epic poem on the Civil War, John Brown’s Body, captured some of the many Lincolns that appeared in the photographs: Continue reading
Army of the Potomac, advancing army,
Alloy of a dozen disparate, alien States,
City-boy, farm-hand, bounty-man, first volunteer,
Old regular, drafted recruit, paid substitute,
Men who fought through the war from First Bull Run,
And other men, nowise different in look or purpose,
Whom the first men greeted at first with a ribald cry
“Here they come! Two hundred dollars and a ka-ow!”
Rocks from New England and hickory-chunks from the West,
Bowery boy and clogging Irish adventurer,
Germans who learnt their English under the shells
Or didn’t have time to learn it before they died.
Confused, huge weapon, forged from such different metals,
Misused by unlucky swordsmen till you were blunt
And then reforged with anguish and bloody sweat
To be blunted again by one more unlucky captain
Against the millstone of Lee.
Ridden and ridden against a hurdle of thorns
By uncertain rider after uncertain rider.
The rider fails and you shiver and catch your breath,
They plaster your wounds and patch up your broken knees,
And then, just as you know the grip of your rider’s hands
And begin to feel at home with his horseman’s tricks,
Another rider comes with a different seat,
And lunges you at the bitter hurdle again,
And it beats you again–and it all begins from the first,
The patching of wounds, the freezing in winter camps,
The vain mud-marches, the diarrhea, the wastage,
The grand reviews, the talk in the newspapers,
The sour knowledge that you were wasted again,
Not as Napoleons waste for a victory
But blindly, unluckily–
until at last
After long years, at fish-hook Gettysburg,
The blade and the millstone meet and the blade holds fast. Continue reading
Army of Northern Virginia, fabulous army,
Strange army of ragged individualists,
The hunters, the riders, the walkers, the savage pastorals,
The unmachined, the men come out of the ground,
Still for the most part, living close to the ground
As the roots of the cow-pea, the roots of the jessamine,
The lazy scorners, the rebels against the wheels,
The rebels against the steel combustion-chamber
Of the half-born new age of engines and metal hands.
The fighters who fought for themselves in the old clan-fashion.
Army of planters’ sons and rusty poor-whites,
Where one man came to war with a haircloth trunk
Full of fine shirts and a body-servant to mend them,
And another came with a rifle used at King’s Mountain
And nothing else but his pants and his sun-cracked hands,
Aristo-democracy armed with a forlorn hope,
Where a scholar turned the leaves of an Arabic grammar
By the campfire-glow, and a drawling mountaineer
Told dirty stories old as the bawdy world,
Where one of Lee’s sons worked a gun with the Rockbridge Battery
And two were cavalry generals. Continue reading
He pointed his finger once more, and a tall man, soberly clad in Puritan garb, with the burning gaze of the fanatic, stalked into the room and took his judge’s place.
“Justice Hathorne is a jurist of experience,” said the stranger. “He presided at certain witch trials once held in Salem. There were others who repented of the business later, but not he.”
“Repent of such notable wonders and undertakings?” said the stern old justice. “Nay, hang them–hang them all!” And he muttered to himself in a way that struck ice into the soul of Jabez Stone.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named, and we have examined the lives of each of them including the “life” I made up for the fictional the Reverend John Smeet.
The judge who presided over the case was Justice John Hathorne. Born in August of 1641, Hathorne was a merchant of Salem, Massachusetts. Hathorne prospered as a merchant with trading ventures to England and the West Indies. He owned land around Salem and in Maine. With economic power he combined political power, being Justice of the Peace in Essex County, and a member of the legislative upper chamber which combined the roles of legislature and high court. In 1692 Hathorne was one of the men who questioned the accusers and accused and was in favor of bringing the accused to trial. He was appointed by the Governor of Massachusetts as one of the judges of the Special Court of Oyer and Terminer that heard the trials. Hathorne always voted to convict.
Subsequent to the trials he saw service in the militia in King William’s War, taking part in 1696 in the siege of Fort Nashawaak in what became New Brunswick in Canada and rising to the rank of Colonel. He was eventually appointed to the Superior Court. He died on May 10, 1717.
Following the Salem witch trials, there was a wave of revulsion at the verdicts. Few doubted at that time that witches did exist, but many attacked the fairness of the trials, especially the concept of “spectral evidence” which allowed the accusers to testify as to what demons purportedly told them about the accused. Many people found this admission of supernatural hearsay to be not only fundamentally unfair but preposterous and feared that the accusers had been simply settling old family feuds with the accused. Continue reading
and cruel Governor Dale, who broke men on the wheel
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is the sixth in a series giving brief biographies of these men. Go here to read the biography of Simon Girty, here to read the “biography” of the Reverend John Smeet, here to read the biography of Major Walter Butler, here to read the biography of Thomas Morton and here to read the biography of King Philip. Today we look at Governor Thomas Dale.
The Virginia colony was close to collapse. Too many useless “gentlemen” of leisure who had come to the New World thinking they could pick gold off the ground and quickly return to England rich. They had not bargained for a hard pioneer life and many seemed to prefer starvation rather than forsaking their lazy habits. Into this fiasco in the making came Thomas Dale in 1611. A Surrey man, Dale had served both as a soldier in the Netherlands and in the Navy. He was a military man to his marrow and something of a martinet. The Virginia Company, realizing that strong leadership was needed if the new colony was not to dissolve into anarchy appointed Dale as Deputy Governor and as “Marshall of Virginia”.
When he got to Jamestown Dale was alarmed at the dilapidated condition of the buildings and immediately convened a meeting of the council to appoint crews to begin rebuilding Jamestown. Dale would serve as acting Governor for the colony for three and a half months in 1611 and in 1614-1616. In the interim Dale served as “Marshall”. Whatever his title, while he was in the colony it was clear to all that he was in charge.
He introduced the first code of laws to the colony, popularly known as Dale’s code, which is quite severe. However, coming into a literally lawless community I can see why Dale would have erred on the side of sternness. Continue reading
King Philip was there, wild and proud as he had been in life, with the great gash in his head that gave him his death wound.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is the fifth in a series giving brief biographies of these men. Go here to read the biography of Simon Girty, here to read the “biography” of the Reverend John Smeet, here to read the biography of Major Walter Butler and here to read the biography of Thomas Morton. Our focus today is on King Philip.
Metacom, known to the white settlers as King Philip, was the second son of Massasoit, sachem of the Wampanoag, who had helped the Pilgrims survive during the first years of the colony. He became chief in 1662 when his brother Wamsutta, King Alexander, died. King Philip attempted to preserve peace with the whites. The Wampanoag were in a bad strategic situation, squeezed between ever-increasing white settlements in the East and an ever-expanding Iroquois Confederacy in the West. King Philip made major concessions to the whites, but war came anyway.
The great war of Seventeenth Century New England, King Philip’s War raged from 1675-1678 with the New England colonists, now numbering about 80,000, and their Mohican and Pequot allies confronting the Wampanoag, Nipmuck, Podunk, Narragansett and Nashaway tribes. The war was savage on both sides, with quarter rarely given.
The conflict began due to the suspicions of the New England colonists that Metacomet, named by them King Philip, Grand Sachem of the Wampanoag Confederacy, was attempting to rally the Indian tribes of New England into a great alliance for war against the whites. John Sassamon, a Christian Indian, graduate of Harvard and an advisor to Metacomet, informed the Governor of Plymouth colony of this plan. Metacomet was brought to trial in Plymouth. Lacking evidence the court merely warned him that further rumors of plots by him could lead to severe consequences for the Wampanoag. Continue reading
For there was Walter Butler, the loyalist, who spread fire and horror through the Mohawk Valley in the times of the Revolution.
Stpehen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is the third in a series giving brief biographies of these men. Go here to read the biography of Simon Girty and here to read the “biography” of the Reverend John Smeet. In this post we will examine the life of Major Walter Butler.
Walter Butler was a young man of 23 at the start of the Revolution, the son of John Butler, a wealthy Indian agent and a judge in frontier Tryon Country, soon to be the scene of many desperate frontier battles between Patriots and Loyalists, and their Indian auxiliaries. John Butler was a firm loyalist as was his son. Walter Butler served as an Ensign at the battle of Oriskany in 1777 during the Saratoga campaign. Shortly after Oriskany he was captured behind enemy lines. Sentenced to death he succeeded in escaping. When his father formed the Loyalist Butler’s Rangers, Walter served in it as a Captain.
On November 11, 1778 at Cherry Valley, New York, Butler, leading a mixed force of Loyalists and Mohawks and Seneca under Joseph Brant, easily overcame the heavily outnumbered 7th Massachusetts Continentals. In the aftermath of the battle, 30 settlers were murdered, including women and children. In his report Butler blamed Brant and his Indians and steadfastly insisted that he spared no effort to rescue settlers from them. However, Patriots claimed that Brant attempted to save settlers and that it was Butler who instigated the massacre. My estimate is that neither Brant nor Butler were directly responsible and that it was independent action by the Seneca and the Mowhawk, who had many scores to repay, that resulted in the murders. Like many historical questions the evidence now is too fragmentary and conflicting for complete certainty.
Butler was killed in a skirmish on October 30, 1781 and scalped by Oneidas fighting for the Patriots. Here is a contemporary account of his death by Philip Graff, a member of the Patriot militia in Mowhawk Valley New York: Continue reading
I have long admired Stephen Vincent Benet’s The Devil and Daniel Webster in which Daniel Webster defeats Satan in a jury trial for the soul of Jabez Stone. Far lesser known is an amusing story written by Benet in which Daniel Webster encounters Leviathan from the Bible:
“Well, Mr. Webster,” said Seth, and stared at his boots, “she says you’re quite a handsome man. She says she never did see anybody quite like you,” he went on. “I hate to tell you this, Mr. Webster, and I feel kind of responsible, but I think you ought to know. And I told you that you oughtn’t to have shot at her—she’s pretty proud of that. She says she knows just how you meant it. Well, I’m no great hand at being embarrassed, Mr. Webster, but, I tell you, she embarrassed me. You see, she’s been an old maid for about a hundred and fifty years, I guess, and that’s the worst of it. And being the last of her folks in those particular waters, there’s just no way to restrain her—her father and mother was as sensible, hard-working serpents as ever gave a feller a tow through a fog, but you know how it is with those old families. Well, she says wherever you go, she’ll follow you, and she claims she wants to hear you speak before the Supreme Court——”
“Did you tell her I’m a married man?” said Dan’l. “Did you tell her that?”
“Yes, I told her,” said Seth, and you could see the perspiration on his forehead. “But she says that doesn’t signify—her being a serpent and different—and she’s fixing to move right in. She says Washington’s got a lovely climate and she’s heard all about the balls and the diplomatic receptions. I don’t know how she’s heard about them, but she has.” He swallowed. “I got her to promise she’d kind of lie low for two weeks and not come up the Potomac by daylight—she was fixing to do that because she wants to meet the President. Well, I got her to promise that much. But she says, even so, if you don’t come to see her once an evening, she’ll hoot till you do, and she told me to tell you that you haven’t heard hooting yet. And as soon as the fish market’s open, I better run down and buy a barrel of flaked cod, Mr. Webster—she’s partial to flaked cod and she usually takes it in the barrel. Well, I don’t want to worry you, Mr. Webster, but I’m afraid that we’re in a fix.” Continue reading
The Reverend John Smeet, with his strangler’s hands and his Geneva gown, walked as daintily as he had to the gallows. The red print of the rope was still around his neck, but he carried a perfumed handkerchief in one hand.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is the second in a series giving brief biographies of these men. Go here to read the biography of Simon Girty.
The Reverend John Smeet long puzzled literary analysts of The Devil and Daniel Webster. No record could be uncovered as to his existence. Scholarly debate raged as to whether Benet had been referring to other historical personages. The mystery was not cleared up until 1960 when his widow, Rosemary Benet, wrote a letter to the New York Times Book Review in which she stated that Smeet was an imaginary character that her late husband simply inserted into the work. This was not unusual for Benet. He had invented a character called John Cotton, and even written a brief bio of him. I will now do the same for the Reverend Smeet. Continue reading
And there was Simon Girty, the renegade, who saw white men burned at the stake and whooped with the Indians to see them burn. His eyes were green, like a catamount’s, and the stains on his hunting shirt did not come from the blood of the deer.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is beginning of a series to give short biographies on each of these figures.
Born in 1741 on the Pennsylvania frontier, Girty’s life took a sharp turn when he and his brothers were captured by the Seneca and adopted by them. It would be seven years before Girty was able to return to his family. By that time Girty was a Seneca in all but skin color. At the outset of the American Revolution Girty supported the patriots, but eventually became a loyalist. Frontier patriots regarded him as a turncoat and renegade. Continue reading
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
On April 12, the Ad Hoc Committee on Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB) issued a document, “Our First, Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.
Bishops in their own dioceses are encouraged to arrange special events to highlight the importance of defending religious freedom. Catholic institutions are encouraged to do the same, especially in cooperation with other Christians, Jews, people of other faiths and all who wish to defend our most cherished freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that would constitute a great national campaign of teaching and witness for religious liberty.
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the first of these blog posts.
The video at the top of this post is a scene from the classic movie, The Devil and Daniel Webster (1941), based upon the short story by Stephen Vincent Benet, in which Daniel Webster bests Satan in a jury trial to save the soul of New Hampshireman Jabez Stone. In this scene Daniel Webster addresses a jury of the damned, all villains of American history. I have always thought this speech one of the most eloquent statements of what it means to be an American.
In regard to Freedom it reminds us that it is just not a word: Freedom is not just a big word — it is the bread and the morning and the risen sun. It was for freedom we came in boats and ships to these shores. It has been a long journey, a hard one, a bitter one. There is sadness in being a man, but it is a proud thing, too. Out of the suffering and the starvation, the wrong and the right, a new thing has come, a free man. When the whips of the oppressors are broken, and their names forgotten and destroyed, free men will be walking and talking under a free star. Yes, we have planted freedom here in this earth like wheat. This is the priceless treasure that Goverment encroachments like the HHS Mandate begin to take away from us.
A scene from the classic movie, The Devil and Daniel Webster (1941), based upon the short story by Stephen Vincent Benet, in which Daniel Webster bests Satan in a jury trial to save the soul of New Hampshireman Jabez Stone. In this scene Daniel Webster addresses a jury of the damned, all villains of American history. I have always thought this speech one of the most eloquent statements of what it means to be an American. Go here to read the passage in Stephen Vincet Benet’s short story. Below is the scene as written in the screenplay: Continue reading