If you don’t want a man unhappy politically, don’t give him two sides to a question to worry him; give him one.
Ray Bradbury, Fahrenheit 451
I have read science fiction since I first learned to read as a child. I enjoyed the exposure to new ideas and the frequently iconoclastic opinions, many of which I disagreed with, by the great authors of the field: Asimov, Heinlein, Anderson, Dickson, etc. Their imagination and writing skills took me far away from the small town in which I lived and enlivened my life by revealing to me that books could be tickets to strange worlds and stranger people. They helped to teach me to like to read and to like to think, both of which I have found handy throughout my life. It is sad then to see that science fiction in this country is now beset by those who wish to impose a stifling political orthodoxy on it. John C. Wright, a science fiction writer and a convert from atheism to Catholicism, gives us the details:
If you are a fan of science fiction, you know how shocking that statement is. If you are not a science fiction fan, I salute you for having better things to do with your time than read stories about space princesses being rescued from bug-eyed monsters by stalwart and clean-limbed fighting men of Virginia; but please let me explain why this is shocking.
Robert Heinlein is without doubt the leading writer in the science fiction field. He was the first to break into the slick magazines or into hardcover. Were it not for him, science fiction would still be languishing in a literary ghetto, no more popular than niche-market stories about samurai or railroad executives.
He was a gadfly. Heinlein’s two most famous novels are Starship Troopers and Stranger in a Strange Land. The first challenges the orthodoxy of the Left as much as the second does that of the Right. But in his day, few science fiction readers were offended by his or anyone’s ideas. Science fiction was proud to be a literature of the new and startling. A spirit of intellectual fearlessness was paramount.
A darker time followed. The lamps of the intellect were put out one by one, first in society at large, then in literature, then in our little corner called science fiction. What we have now instead is a smothering fog of caution, of silence, of an unwillingness to speak for fear of offending the perpetually hypersensitive.
Myriad examples exist. Orson Scott Card publicly expressed the mildest imaginable opposition to having judges overrule popular votes defining marriage in the traditional way. The uproar of hate directed against this innocent and honorable man is vehement and ongoing. An unsuccessful boycott was organized against the movie Ender’s Game, but he was successfully shoved off a project to write for Superman comics.
Got that? The award-winning Mr. Card, one of the finest science fiction writers today, was forced off the project because the dictates of his religious faith (not to mention his faith in democracy over rule by activist judges) did not agree with the political beliefs of the thought police.
No one accused him of attempting to write a Superman story belittling homosexuals, or belittling anyone. Sales would have grown, not fallen. This was not about money or hurt feelings. It was about this: if a man thinks what St. Paul thought about homosexual acts, he cannot write a children’s yarn about a friendly alien Hercules saving a spunky girl reporter from mad scientists or moon-apes.