Well, I’ve read and talked more than I ever cared to about Ted Kennedy recently, may he rest in peace. And Darwin has already ably responded to this defense of the late Senator Kennedy from Michael Sean Winters. But something about Mr. Winters response has been ringing in my ears, and I think it’s because it summarizes in a few sentences what I perceive to be the tragedy of Catholic Democrats in the U.S.: they could have taken a stand for unborn life but were unwilling. As a result, faithful Catholics have either been driven into the Republican Party, become independents, or become disconcertingly comfortable with the status quo on abortion. Currently I think both the first and last options are incompatible with Catholic thought – at least without substantial departure from party orthodoxies. Where familiarity (with both parties) should have breed contempt, it has instead yielded unconscionable familiarity and acceptance. And Mr. Winters’ post provides a clear illustration of this reality:
To dismiss his [Senator Kennedy’s] career because of his stance on abortion is to be ignorant of the complicated way the issue of abortion manifested itself in the early 1970s: I think Kennedy got it wrong but I do not find it difficult to understand why and how he got it wrong.
Doug Kmiec has a rather bizarre article up at America entitled The Case For Empathy: Why a Much-Maligned Value Is a Crucial Qualification for the Supreme Court. If the article is any indication, I suppose we should be thankful Obama didn’t make any off-hand remarks suggesting ‘creativity’ or ‘imagination’ were traits he would look for in a potential Supreme Court justice, if only because it might have lead to more essays like this one. After some preliminary gushing about, you guessed it, empathy, Kmiec explains what an empathetic justice would accomplish:
To do this, it is possible that [Obama] will mine for legal talent in unusual places, but it is more likely he will attempt to find a nominee with appellate court experience whose skill set also shows the capability of challenging methods of interpretation that otherwise wouldn’t give empathy the time of day. If Obama succeeds even with this more limited challenge,he will have exploded the notion that swapping out a Souter for a new, most likely younger and intellectually energetic, justice is without effect.
Catholic Democrats come to the defense of their leader in regard to Georgetown and Notre Dame and run into a buzzsaw named Father Z here.
Update: Good analysis of why Catholic Democrats and other Obama-philes are so concerned about the fallout from Notre Dame is given here by the always readable Damian Thompson across the pond at his blog Holy Smoke.
One of the arguments I’m starting to get very tired of is that when Senator Obama addressed Planned Parenthood and promised that the first thing he would do as President would be to sign the Freedom of Choice Act (thus cementing a more drastic pro-abortion regime than has ever existed in the US to day) he was obviously just scoring partisan political points, and that Catholics are not only ill advised to worry about FOCA passing and being signed but that if they do so they are actively behaving in bad faith by accusing Obama of supporting something he never really meant to do.
I don’t think it’s news to anyone that politicians often pander, and to anyone who doubted it in the first place it’s increasingly clear that the only difference between Obama’s “new politics” and the old kind of politics is that the “new politics” involves Obama being president. But even if it’s common knowledge that one of the good ways of knowing that a politician is lying is to see if his mouth is moving, I don’t see how we can even discuss politics if we don’t assume that the promises which a politician expressly makes on the campaign trial represent something which the politician at least thinks would be a good idea.